Jewish-Greek Literature in the Hellenistic and Roman Eras: Some Findings from a Study of Genre
By By Sean A. Adams on
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The City Concept in the Hebrew Bible
By Karolien Vermeulen on
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Mark’s Gospel as the First Biography of Jesus – and 10 reasons why it matters
By Helen K Bond on
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The Earliest Israel: Territorial History in the Highlands of Canaan
By Israel Finkelstein on
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Was Mary the Name of Jesus’ Mother? A Source-Critical Perspective
By Gary Greenberg on
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Common Property and the Golden Age Myth in the Book of Acts
By Joshua Noble on
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Jewish Bible Translations and Translators
By Leonard J. Greenspoon on
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U.S. Republicans and the Fallacy of Biblical Capitalism
By Tony Keddie on
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The Fascination, Challenges, and Joys of Being a Historian of Ancient Israelite Religion
By Theodore J. Lewis on
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Rahab: Between Faith and Works
By Jacob L. Wright on
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The Agrarian Priesthood of Second Temple Judaism
By Benjamin D. Gordon on
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The Prophetic View of Morality
By Kenneth Seeskin on
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The Judeo-Christian God on Screen
By Lisa Maurice on
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The Archaeology of Nazareth in the Early First Century
By Ken Dark on
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Jesus the Jew and Christianity’s Indebtedness to Judaism
By Barbara Meyer on
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John: The Mundane Gospel and its Archaeology-Related Features
By Paul Anderson on
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Greek Literature and the Primary History
By Robert Karl Gnuse on
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Middle Groups in Jewish Roman Galilee and Jesus and his Disciples’ Social Location: New Insights
By Ben-Zion Rosenfeld and Haim Perlmutter on
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George Grove and the Establishment of the Palestine Exploration Fund
By David M. Jacobson on
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The Bible and Social Reform
By Claudia Setzer on
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Reply to the Richard Hess’ review of Old Testament in Archaeology and History. And Comments on Hess’ Response. (New material added March 29, 2020).
By Mark Elliott and Ed Wright on
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Coming Home: Biblical Hiraeth at the Ark Encounter
By Paul Thomas on
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The Case of the Purloined Apostle: Was the Beloved Disciple of the Fourth Gospel the Apostle Andrew?
By Gregory Doudna on
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Tanakh Epistemology?
By Douglas Yoder on
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The Second Sex in the Gospel of Pseudo-Matthew
By Brandon W. Hawk on
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The Elusive Contexts of the Johannine Literature
By Hugo Méndez on
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On Biblical Forgeries and Imagined Communities—A Critical Analysis of Recent Criticism
By Paul Anderson on
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Jeremiah 52 in the Context of the Book of Jeremiah
By Henk de Waard on
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Geography and Religion
By Erica Ferg on
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The Lost Language of the Ghassulians: Proto-Writing at Nahal Mishmar?
By Aren M. Wilson-Wright on
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The Patristic Traditions about the Evangelist Matthew
By Michael J. Kok on
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“Please Accept My Resignation"
By Eric Cline on
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Is John a Synoptic Gospel?
By Gary Greenberg on
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Money Made Her Do It? Cultivating Oppositional Knowledge with Proverbs 7
By Susanne Scholz on
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Can a History of Palestine be Written?
By Thomas L. Thompson on
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Political Texts of Terror in the Book of Judges
By Peter Feinman on
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Heroic Bodies in Ancient Israel: The Case of Saul’s Height
By Brian R. Doak on
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Ancient Near Eastern and Mediterranean Medicine
By Laura Zucconi on
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Afterlife and Resurrection Beliefs in the Second Temple Period
By Jan A. Sigvartsen on
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Foreigners in the Former Prophets
By David G. Firth on
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Editors' Choice: The Best of B&I in 2019
By B&I Authors on
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When did people start writing in the Levant?
By Nissim Amzallag on
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Were the Gospels Historical?
By M. David Litwa on
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New Evidence on the James Ossuary and its Probable Connection to the Talpiot Jesus Tomb
By James Tabor on
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Archaeology, Biblical Research and Ancient Israel
By Margreet Steiner on
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On the Origin of Alphabetic Writing
By Aren M. Wilson-Wright on
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Extrabiblical Evidence for Jesus’ Historicity
By Raphael Lataster on
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Why Did the Gospel of Mark Survive?
By Michael Kok on
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The Influence of Gilgamesh on the Bible
By Louise M. Pryke on
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On Finding Myth and History in the Bible: Epistemological and Methodological Observations
By Emanuel Pfoh on
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