Evangelical Bible Scholarship, Protecting the Text, and Shepherding the Flock
By Robert Rezetko on
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Evangelicals and the Old Testament, Did the Old Testament Endorse Slavery? Part 2
By Joshua Bowen on
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Evangelicals and the Old Testament, Part 1: Rejoinder to Paul Copan on Violence in the Bible
By Joshua Bowen on
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Can Faith-Based Biblical Interpretation Contribute to Mainstream Scholarship?
By Leonard Greenspoon on
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Can Reverence and Objectivity Go Together?
By Kenneth Seeskin on
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On Critical Thinking
By Niels Peter Lemche on
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Response to Jim West, “Misusing Scripture: A Brief Rejoinder”
By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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Misusing Scripture: A Brief Rejoinder
By Jim West on
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Synopsis of Misusing Scripture: What Are Evangelicals Doing with the Bible?
By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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New Technology in an Ancient World: Using Artificial Intelligence to Study Ancient Hebrew Texts
By Martin Ehrensvärd, Martijn Naaijer and Anders Søgaard on
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The Walls that Nehemiah Built: The Town of Jerusalem in the Persian Period
By Margreet L. Steiner on
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Paul and Stoic Athletics
By Janelle Peters on
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Herod, His Progeny, and the Cutting Edge of Power
By Bruce Chilton on
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New Testament Ethnomusicology in the Indian Context
By Johnson Thomaskutty on
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“Balderdash!: A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part II”
By Paul N. Anderson on
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Leviticus 19:18 Does Not Mean “Love Everyone”: Why I Disagree with Richard E. Friedman
By Hector Avalos on
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Early Muslims and the Bible
By Martin Whittingham on
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Reading the Fourth Gospel in India
By Johnson Thomaskutty on
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The Sisters of Nazareth Site
By Ken Dark on
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Jesus from Outer Space?
By Richard Carrier on
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Concerning Gen 2:21, Retrodiagnosis, and Methodology in Scriptural Study: A Response to Hector Avalos
By Ziony Zevit on
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“Balderdash! A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part I”
By Paul N. Anderson on
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Reading the New Testament in Israeli State Education
By Orit Ramon on
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Religious Innovation and Sacred Scriptures in 4 Ezra and 2 Baruch
By Lydia Gore-Jones on
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A Penis Bone in Genesis 2:21? Retrodiagnosis as a Methodological Problem in Scriptural Studies
By Hector Avalos on
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Commentary – Why We Need It and the Price We Pay for Having It
By Kenneth Seeskin on
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The Book of the Hellenists and the Origin of the Gospel of Mark: The Development of the Gospels of Mark and John Turned on Its Head!
By Peter L. Hofrichter on
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The Historical Geography of 1 Kings 9:11–1
By Kyle Keimer on
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Jewish-Greek Literature in the Hellenistic and Roman Eras: Some Findings from a Study of Genre
By By Sean A. Adams on
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The City Concept in the Hebrew Bible
By Karolien Vermeulen on
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Mark’s Gospel as the First Biography of Jesus – and 10 reasons why it matters
By Helen K Bond on
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The Earliest Israel: Territorial History in the Highlands of Canaan
By Israel Finkelstein on
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Was Mary the Name of Jesus’ Mother? A Source-Critical Perspective
By Gary Greenberg on
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Common Property and the Golden Age Myth in the Book of Acts
By Joshua Noble on
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Jewish Bible Translations and Translators
By Leonard J. Greenspoon on
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U.S. Republicans and the Fallacy of Biblical Capitalism
By Tony Keddie on
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The Fascination, Challenges, and Joys of Being a Historian of Ancient Israelite Religion
By Theodore J. Lewis on
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Rahab: Between Faith and Works
By Jacob L. Wright on
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The Agrarian Priesthood of Second Temple Judaism
By Benjamin D. Gordon on
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The Prophetic View of Morality
By Kenneth Seeskin on
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The Judeo-Christian God on Screen
By Lisa Maurice on
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The Archaeology of Nazareth in the Early First Century
By Ken Dark on
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Jesus the Jew and Christianity’s Indebtedness to Judaism
By Barbara Meyer on
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John: The Mundane Gospel and its Archaeology-Related Features
By Paul Anderson on
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Greek Literature and the Primary History
By Robert Karl Gnuse on
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Middle Groups in Jewish Roman Galilee and Jesus and his Disciples’ Social Location: New Insights
By Ben-Zion Rosenfeld and Haim Perlmutter on
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George Grove and the Establishment of the Palestine Exploration Fund
By David M. Jacobson on
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The Bible and Social Reform
By Claudia Setzer on
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Reply to the Richard Hess’ review of Old Testament in Archaeology and History. And Comments on Hess’ Response. (New material added March 29, 2020).
By Mark Elliott and Ed Wright on
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Coming Home: Biblical Hiraeth at the Ark Encounter
By Paul Thomas on
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