How to Chase a White Whale[1] A Response to “Biblical Archaeology: The Hydra of Palestine’s History.” By Alex Joffe on
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Lost and Found? A Non-Jewish Israel from the Merneptah Stele to the Byzantine Period By Ingrid Hjelm on
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Discovering the Jordan River By Barbara Kreiger on
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Who Invented the Deuteronomist – and Why? By Hans Ausloos on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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On Finding Jesus—A Review of the CNN Episodes (Season 1) By Paul N. Anderson on
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Stereotyping Exegesis: The Gospel of John and “the Jews” in Ancient and Modern Commentary By Michael G. Azar on
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Recollecting the Jehoash Inscription, The Trial in Jerusalem, and Comments on the James Ossuary By Dr. Victor Sasson on
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The Hebrew Canon and Politics By Philip R Davies on
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Constantine and the Dialogue of Religions (c. 300-c. 340 A.D.) By Mark Edwards on
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The Collection for the Saints as a Polite Bribe: An Effort to Humanize Paul By Gerd Lüdemann on
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The Second Wave of the New Atheism: A Manifesto for Secular Scriptural Scholarship and Religious Studies By Hector Avalos and André Gagné on
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Looking to the Future of the Study of Christian Origins: The Ecstatic Perception of Evolving Complexities By James Constantine Hanges on
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How Did Rabshakeh Know the Language of Judah? By Yigal Levin on
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The Blank Canvas By Lauren Ingeno on
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Glimpses of Jesus Through the Johannine Lens—An Introduction and Overview of John, Jesus, and History, Volume 3 By Paul N. Anderson and Jaime Clark-Soles on
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The Samaritans in Recent Research By Reinhard Pummer on
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The Embarrassing and Alluring Biblical Giant By Brian R. Doak on
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A Guide For The Perplexed By Philip R Davies on
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Facts, Propaganda, or History? Shaping Political Memory in the Nabonidus Chronicle By Caroline Waerzeggers on
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The Book of Job: From An Immoral To An Amoral God By James A. Colaiaco on
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Ancient Israel: A New History of Israel (Bloomsbury T&T Clark, 2015). By Niels Peter Lemche on
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History and the Nature of Cultural Memory: The Alamo and the “Masada Complex” By Lester L. Grabbe on
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Jesus “in the Trenches” By Ken Hanson on
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Marcion and the Idea of Heresy By Judith Lieu on
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What I Learned While Translating Medieval Latin Commentaries in Coffee Shops By Joy A. Schroeder on
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Giovanni Garbini and Minimalism By Thomas L. Thompson on
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Biblical Archaeology: The Hydra of Palestine’s History By Thomas L. Thompson on
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Some Thoughts on Defining Reception History and the Future of Biblical Studies By William John Lyons on
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A Unique Mikveh in Upper Galilee By Eldad Keynan on
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Preliminary Report of the 2015 Jezreel Expedition Field Season By Norma Franklin and Jennie Ebeling on
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Survey on Field Safety (2015): Middle East, North Africa, and the Mediterranean Basin By Beth Alpert Nakhai on
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Children in the Gospels By Sharon Betsworth on
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Did Jesus Speak Greek? By G. Scott Gleaves on
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The Before and Afterlife of “Manifest Destiny”: Colonizing Jesus, Judaism, and Native America By Simon J. Joseph on
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Convincing Early Christians: The Rhetoric of Paul By Jerry L. Sumney on
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Although de Vaux Was a Divine, He Was Not Infallible By David Stacey on
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Mythicism and the Making of Mark By James F. McGrath on
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Critical Questions for the Early High Christology Club By Michael Kok on
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Why Academic Biblical Scholars Must Fight Creationism By Hector Avalos on
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Heresy in Earliest Christianity By Robert M. Royalty on
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Emic or Etic? Interpreting the Hebrew Scriptures By Charles David Isbell on
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Reconstructing 4Q208–4Q209 as an Astronomical Artefact By Helen R. Jacobus on
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Sir Leonard Woolley and Ur of the Chaldees By Harriet Crawford on
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Composite “Herod” in Luke-Acts By Frank Dicken on
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The Bible and Ancient Philosophy in Greek Synagogal Prayers By Pieter W. van der Horst on
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Gender-bending in the Bible By Amy Kalmanofsky on
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Why Losing Adam & Eve is So Hard By Karl Giberson on
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On Jesus, the Essenes, and the Anxiety of Influence By Simon J. Joseph on
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