Judaean Elite Encounters with the Fledgling Persian Empire: The Evidence of Second Isaiah and First Zechariah
By Jason M. Silverman on
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Josephus on Samaritan Origins
By Stewart Penwell on
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Solving the Mystery of the City in Isa 24-27: The Fall of the Assyrian Palace at Ramat Raḥel
By Christopher B. Hays on
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The Logic of Jesus’ Resurrection
By Bruce Chilton on
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God in Conflict: Images of the Divine Warrior in Ancient Jewish and Early Christian Texts
By Scott C. Ryan on
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Yahweh or Zeus? Where Western Culture Went Wrong
By John Heath on
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Survey on Field Safety (Update 2019): Middle East, North Africa, and the Mediterranean Basin
By Beth Alpert Nakhai on
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Meals on the Menu – Why it Matters: Why Bother?[1]
By Peter-Ben Smit on
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Characters and Their Language in the Hebrew Bible: Suspicion and the Well-Dressed Man at the Door[1]
By Maryann Amor on
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The Museum of the Bible beyond the Headlines
By Jill Hicks-Keeton and Cavan Concannon on
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A Literary Study of Judges and the Books of Samuel
By Greger Andersson on
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What Is a Canon?
By Edmon L. Gallagher on
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When Critics Miss the Point About Questioning Jesus’ Historicity
By Raphael Lataster on
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Exorcising Mythicism’s Sky-Demons: A Response to Raphael Lataster’s “Questioning Jesus’ Historicity.”
By James F. McGrath on
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Questioning Jesus’ Historicity
By Raphael Lataster on
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Election in the Hebrew Bible
By Joel S. Kaminsky on
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Myth as Story and Metaphor in the Hebrew Bible
By Paul K.-K. Cho on
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Claiming Israel’s Angels as their Own: The Angelic Realm and the Religious Identity of the Qumran Sect
By Matthew L. Walsh on
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Harmonization and Synoptic Similarity
By Cambry G. Pardee on
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Creating Coherence and Continuity: Suggestions and Illustrations of Methods and Themes
By Thomas L. Thompson on
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Masada, the Human Remains: An Anthropological Critique
By Joe Zias on
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Reading Matthew across the Centuries
By Ian Boxall on
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Response
By Charles Carpenter on
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Inserting Shoah at the Traditional Passover Seder: Interpreting anew the Five Cups. What Would Jesus Say?
By Zev Garber on
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Hebrew Bible and the “Fear of God”
By Phillip Michael Lasater on
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Project Blitz's Bible Literacy Act and the 2019 Bible Course Bills
By Mark A. Chancey on
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The Eucharist Problem: John versus Paul
By Gary Greenberg on
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Eucharist and Seder: What Should the Simple Scholar Say
By Peter Zaas on
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Universalistic Style of the Gospel of John
By Johnson Thomaskutty on
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The Last Supper, Paul and Qumran: The Tail that Wagged the Dog
By Ken Hanson on
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Jesus’ Parables and Children’s Play
By Sharon Betsworth on
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Setting the Prodigal Son and his Family Free in Modern Literature
By Alison M. Jack on
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The Temple in Early Christianity: Experiencing the Sacred
By Eyal Regev on
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Rethinking Characters and Their Readers: Nicodemus as a Test Case
By Michael R. Whitenton on
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Factors Complicating the Reconstruction of Women’s Lives in Iron Age Israel (1200–587 B.C.E.)
By Beth Alpert Nakha on
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Israel’s Identity and Forces of Group Cohesion in the Postexilic Period
By Maria Häusl on
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How the Bible Is Written
By Gary A. Rendsburg on
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Violence in the Bible: Towards a Non-Violent Reading
By Dominic S. Irudayaraj SJ on
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Thoughts on the Biblical Heroic Tradition
By Dolores Kamrada on
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“Jesus: His Life from the Perspectives of Mary Magdalene and the Apostle Peter” (Pt.4)
By Paul N. Anderson on
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Do We Really Think That There Is No Historical Linguistics of Ancient Hebrew?
By Robert Rezetko and Ian Young on
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Those Elusive Sons of God: Genesis 6:1–4 Revisited
By Jaap Doedens on
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“Jesus: His Life from the Perspectives of Judas and Pilate” (Pt. 3)
By Paul N. Anderson on
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Who Is David?
By Thomas L. Thompson on
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"Jesus: His Life from the Perspectives of Mary and Caiaphas" (Pt. 2)
By Paul N. Anderson on
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Trauma and the Failure of Narrative in Lamentations
By David Janzen on
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“Jesus: His Life—Perspectives of Joseph and John the Baptist” (Pt. 1)
By Paul N. Anderson on
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The Invention of the Alphabet: Historical Sleuthing and the Power of Naming
By Robert D. Holmstedt on
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The Invention of the Alphabet: Historical Sleuthing and the Power of Naming
By Robert D. Holmstedt on
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Flawed Philology
By Ronald Hendel and Jan Joosten on
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