Setting the Prodigal Son and his Family Free in Modern Literature By Alison M. Jack on
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The Temple in Early Christianity: Experiencing the Sacred By Eyal Regev on
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Rethinking Characters and Their Readers: Nicodemus as a Test Case By Michael R. Whitenton on
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Factors Complicating the Reconstruction of Women’s Lives in Iron Age Israel (1200–587 B.C.E.) By Beth Alpert Nakha on
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Israel’s Identity and Forces of Group Cohesion in the Postexilic Period By Maria Häusl on
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How the Bible Is Written By Gary A. Rendsburg on
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Violence in the Bible: Towards a Non-Violent Reading By Dominic S. Irudayaraj SJ on
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Thoughts on the Biblical Heroic Tradition By Dolores Kamrada on
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“Jesus: His Life from the Perspectives of Mary Magdalene and the Apostle Peter” (Pt.4) By Paul N. Anderson on
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Do We Really Think That There Is No Historical Linguistics of Ancient Hebrew? By Robert Rezetko and Ian Young on
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Those Elusive Sons of God: Genesis 6:1–4 Revisited By Jaap Doedens on
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“Jesus: His Life from the Perspectives of Judas and Pilate” (Pt. 3) By Paul N. Anderson on
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Who Is David? By Thomas L. Thompson on
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"Jesus: His Life from the Perspectives of Mary and Caiaphas" (Pt. 2) By Paul N. Anderson on
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Trauma and the Failure of Narrative in Lamentations By David Janzen on
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“Jesus: His Life—Perspectives of Joseph and John the Baptist” (Pt. 1) By Paul N. Anderson on
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The Invention of the Alphabet: Historical Sleuthing and the Power of Naming By Robert D. Holmstedt on
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The Invention of the Alphabet: Historical Sleuthing and the Power of Naming By Robert D. Holmstedt on
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Flawed Philology By Ronald Hendel and Jan Joosten on
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Muslims and the Bible, Biblicists and Islam By Adam J. Silverstein on
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Fishing for Entrepreneurs in the Sea of Galilee? Unmasking Neoliberal Ideology in Biblical Interpretation By Robert J. Myles on
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Evolution and Compatibilism: What it Takes to Reconcile By Aaron Adair on
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Widows in the New Testament Period By Susan E. Hylen on
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President Trump Just Tweeted Support for Bible Courses, But It’s Already Legal to Teach About the Bible By Mark Chancey on
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Communal Banqueting Practice in Early Christ Group in Corinth By Jin Hwan Lee on
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Can the Ages of Biblical Literature be Discerned Without Literary Analysis? By Ian Young and Robert Rezetko on
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Did Moses Sing? Perspectives on Deuteronomy 32 By Tina Dykesteen Nilsen on
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Remembering the James Ossuary. Older Articles from B&I. By Paul Flesher and Rochelle Altman on
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How Old Is the Hebrew Bible? By Ronald Hendel and Jan Joosten on
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Evangelicals and Donald J. Trump By Jim West on
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Editors' Choice: The Best of B&I in 2018 By B&I Authors on
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Family in the Early Jesus Movement By Paul B. Duff on
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Luke 24: Theoxeny and Recognition Scenes in the Odyssey By Bruce Louden on
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Baptism as a Politically Subversive Act By R. Alan Streett on
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The World of Children in the Hebrew Bible By Kristine Henriksen Garroway on
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Jesus in a World of Colliding Empires By Mark J. Keown on
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Jesus and the Essenes: An Esoteric History By Simon J. Joseph on
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As Easy as ABC?: A Review of Thomas Schneider’s Study of the TT99 Ostracon By Aren M. Wilson-Wright on
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Bethsaida Excavation Project: Season 2018 By Rami Arav on
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Philosophical assumptions related to the question “What is a god?” in Hebrew Bible scholarship By Jaco Gericke on
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A Response to Stéphanie Anthonioz, “Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible” By Russell Gmirkin on
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Comment on the Announcement of a New Herodian Inscription Found in Jerusalem By David M. Jacobson on
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Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible By Stéphanie Anthonioz on
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Josephus’ Galilee and Spatial Theory By John M. Vonder Bruegge on
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Beyond “Universalism versus Particularism” in the Study of Ancient Judaism and Christianity: A Note on Aseneth By Jill Hicks-Keeton on
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How to Avoid Gender-Based Hostility During Fieldwork By Beth Alpert Nakhai on
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Biblical Archaeology Review: Friend or Foe? By Jim West on
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Radiocarbon Dating By Elisabetta.Boaretto on
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Ben Witherington on the James Ossuary and the Talpiot “Jesus” Tomb By Jerry Lutgen on
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Re-Imagining Delilah’s Afterlives as a Femme Fatale By Caroline Blyth on
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