Hebrew Names in Babylonian Garb By Kathleen Abraham on
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Modern Scholarship on 1–2 Maccabees in Its Historical Context: Three Episodes By Daniel R. Schwartz on
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Were the Biblical Authors “Elites”? By Yonatan Adler on
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Spaces of ancient Galilee: How Judaism created Galilee and Galilee created Judaism in the time of the Hasmoneans By Joseph Scales on
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Herod, His Progeny, and the Cutting Edge of Power By Bruce Chilton on
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Religious Innovation and Sacred Scriptures in 4 Ezra and 2 Baruch By Lydia Gore-Jones on
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Jewish-Greek Literature in the Hellenistic and Roman Eras: Some Findings from a Study of Genre By By Sean A. Adams on
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The Fascination, Challenges, and Joys of Being a Historian of Ancient Israelite Religion By Theodore J. Lewis on
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The Agrarian Priesthood of Second Temple Judaism By Benjamin D. Gordon on
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Middle Groups in Jewish Roman Galilee and Jesus and his Disciples’ Social Location: New Insights By Ben-Zion Rosenfeld and Haim Perlmutter on
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Afterlife and Resurrection Beliefs in the Second Temple Period By Jan A. Sigvartsen on
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Judaean Elite Encounters with the Fledgling Persian Empire: The Evidence of Second Isaiah and First Zechariah By Jason M. Silverman on
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Josephus on Samaritan Origins By Stewart Penwell on
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God in Conflict: Images of the Divine Warrior in Ancient Jewish and Early Christian Texts By Scott C. Ryan on
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Masada, the Human Remains: An Anthropological Critique By Joe Zias on
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Hebrew Bible and the “Fear of God” By Phillip Michael Lasater on
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Israel’s Identity and Forces of Group Cohesion in the Postexilic Period By Maria Häusl on
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Trauma and the Failure of Narrative in Lamentations By David Janzen on
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A Response to Stéphanie Anthonioz, “Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible” By Russell Gmirkin on
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Comment on the Announcement of a New Herodian Inscription Found in Jerusalem By David M. Jacobson on
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Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible By Stéphanie Anthonioz on
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Josephus’ Galilee and Spatial Theory By John M. Vonder Bruegge on
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Beyond “Universalism versus Particularism” in the Study of Ancient Judaism and Christianity: A Note on Aseneth By Jill Hicks-Keeton on
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Magdala's Stone of Contention By Dr. David Gurevich on
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The Impact of Sargon & Enheduanna on Land Rights in Deuteronomy Preliminary Report By Don C. Benjamin on
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Taking 1 Enoch Seriously By Philip F. Esler on
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New Archaeological Data from The Great Revolt in Jerusalem Raise New Questions on Josephus By Dr. David Gurevich on
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The Exotic Garden in the Song of Songs By By Elaine T. James on
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Resurrection in Early Judaism By C.D. Elledge on
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The Book of Haggai and the Rebuilding of the Temple in the Early Persian Period By John Robert Barker on
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The Book of Ruth: Origin and Purpose By E. Allen Jones III on
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Compassion: Between a Mosaic Precept and a Common Human Potential By Françoise Mirguet on
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Jewish Apocalyptic Tradition in the New Testament By Benjamin E. Reynolds on
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Engaging Biblical Plurality: The Zedekiahs in the Books of Jeremiah By Shelley L. Birdsong on
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Job’s Colophon and Its Contradictions By Thomas M. Bolin on
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The Art of Negotiation in Ezra–Nehemiah By Donna J. Laird on
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A History of the Hasmonean State: Josephus and Beyond By Kenneth Atkinson on
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How Many Books are in the Bible? Qualitative Numbers, or Math for Biblical Scholars By Eva Mroczek on
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Indigenous Elites in the Nehemiah Memoir By Anne Fitzpatrick-McKinley on
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From Plato to Moses: Genesis-Kings as a Platonic Epic By Philippe Wajdenbaum on
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The Scribal Background of the “Menetekel” in Daniel 5 By Holger Gzella on
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The Samaritans in Recent Research By Reinhard Pummer on
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History and the Nature of Cultural Memory: The Alamo and the “Masada Complex” By Lester L. Grabbe on
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A Unique Mikveh in Upper Galilee By Eldad Keynan on
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Emic or Etic? Interpreting the Hebrew Scriptures By Charles David Isbell on
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The Bible and Ancient Philosophy in Greek Synagogal Prayers By Pieter W. van der Horst on
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Do Christians Have to Keep the Torah? The Cases of Matthew and Luke-Acts By Isaac W. Oliver on
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Making Room for Japheth – A Hellenistic Bible? By Thomas L. Thompson and Philippe Wajdenbaum on
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Full House: Idumaean Preeminence in the Court of Judaea By Adam Kolman Marshak on
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Why Is There a Bible and What Do Women Have To Do With It? Gender, Ben Sira, and the Canon By Claudia V. Camp on
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