Ending a Life That Has Not Begun—Abortion in the Bible
By Bert Jan Lietaert Peerbolte on
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How to Read the Torah
By Kenneth Seeskin on
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A History of the Hasmonean State: Josephus and Beyond
By Kenneth Atkinson on
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Academic Freedom and the Teaching of Religion in America: A Christian College Interpretation
By William Ringenberg on
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Filmmaking as a Model for Analyzing Biblical Stories
By Gary Yamasaki on
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How to Read the Bible?
By Alan T. Levenson on
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Biblical Hebrew Changed, but How?
By Robert Rezetko on
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Jesus Was Not Against Imperialism: New Testament Ethics as an Imperialist Project
By Hector Avalos on
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The Book of Judges: A Spiritual History?
By Robin Baker on
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The Bible and the Other Creation Museums
By James Linville on
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God and Being in Exodus 3:13–15
By Andrea Saner on
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How Many Books are in the Bible? Qualitative Numbers, or Math for Biblical Scholars
By Eva Mroczek on
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Self-deification in Biblical Texts
By M. David Litwa on
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The Bad Jesus, Love, and the Parochialism of New Testament Ethics
By Hector Avalos on
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The Deuteronomistic History and Israel's Kings
By Alison L. Joseph on
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The Bible Versus Its Texts: Genesis 1 and 2 as a Case Study (Revised Title 6/30/16)
By Steven DiMattei on
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The Role of Women in the Making of the Messianic Dynasty
By Rachel Adelman on
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The Land Rights of Women in Deuteronomy
By Don C. Benjamin on
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Egyptian Loanwords as Evidence for the Authenticity of the Exodus and Wilderness Traditions
By Benjamin J. Noonan on
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Sin as Rhetoric in the Hebrew Bible: The Framing Power of Metaphor
By Joseph Lam on
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Addressing Survey Methodology in the Southern Levant
By Aaron Tavger, Joe Uziel, Dvir Raviv, amd Itzhaq Shai on
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Indigenous Elites in the Nehemiah Memoir
By Anne Fitzpatrick-McKinley on
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The Neoliberal Lives of Jesus
By Robert J. Myles on
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King David and the Illusory Judah
By Mahri Leonard-Fleckman on
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The Founders of the United States and the Bible
By Carl J. Richard on
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Can the Cenacle on Mount Zion Really be the "Upper Room" of Jesus's Last Supper?
By David Christian Clausen on
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Biblical Archaeology and Identity: Israel Finkelstein and his Rivals
By Shimon Amit on
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The Mysterious Number 480 in 1 Kings 6:1
By Antti Laato on
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The Handwriting on the Sherds
By Paul V.M. Flesher on
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From Plato to Moses: Genesis-Kings as a Platonic Epic
By Philippe Wajdenbaum on
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The Scribal Background of the “Menetekel” in Daniel 5
By Holger Gzella on
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Saadia Gaon’s Bible Commentary and Translation
By Harry Freedman on
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Orthodox Rabbinic Statement on Christianity, “To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians”
By Charles David Isbell on
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The Multilingualism of Ancient Palestine and the Multilingual Jesus
By Hughson T. Ong on
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The Matriarchs of Genesis: Seven Women, Five Views
By David J. Zucker on
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The Consortium for the Bethsaida Excavation Project: Report on the 2015 Excavation Season
By Rami Arav, Carl Savage, Nicolae Roddy,Gregory C. Jenks, Vanessa Workman, Kenneth M. Bensimon on
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How to Chase a White Whale[1] A Response to “Biblical Archaeology: The Hydra of Palestine’s History.”
By Alex Joffe on
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Lost and Found? A Non-Jewish Israel from the Merneptah Stele to the Byzantine Period
By Ingrid Hjelm on
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Discovering the Jordan River
By Barbara Kreiger on
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Who Invented the Deuteronomist – and Why?
By Hans Ausloos on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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On Finding Jesus—A Review of the CNN Episodes (Season 1)
By Paul N. Anderson on
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Stereotyping Exegesis: The Gospel of John and “the Jews” in Ancient and Modern Commentary
By Michael G. Azar on
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Recollecting the Jehoash Inscription, The Trial in Jerusalem, and Comments on the James Ossuary
By Dr. Victor Sasson on
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The Hebrew Canon and Politics
By Philip R Davies on
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Constantine and the Dialogue of Religions (c. 300-c. 340 A.D.)
By Mark Edwards on
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The Collection for the Saints as a Polite Bribe: An Effort to Humanize Paul
By Gerd Lüdemann on
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The Second Wave of the New Atheism: A Manifesto for Secular Scriptural Scholarship and Religious Studies
By Hector Avalos and André Gagné on
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Looking to the Future of the Study of Christian Origins: The Ecstatic Perception of Evolving Complexities
By James Constantine Hanges on
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