Cognitive Science and the New Testament By István Czachesz on
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A Brief Response to the Reviews of Qumran Revisited by Magness (RQ 104, 2014: 638-646) and Mizzi (DSD 22, 2015: 220). By David Stacey on
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Engaging Biblical Plurality: The Zedekiahs in the Books of Jeremiah By Shelley L. Birdsong on
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Deconstructing What We’ve Always Been Told About Qumran By Gregory Doudna on
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Jesus as Whippersnapper: John 2:15 and Prophetic Violence By Hector Avalos on
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Some Characteristics of Biblical Law By William S. Morrow on
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Job’s Colophon and Its Contradictions By Thomas M. Bolin on
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Qumran and Vicinity: The Caves as a Key to the Enigma By Claude Cohen-Matlofsky on
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The Art of Negotiation in Ezra–Nehemiah By Donna J. Laird on
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Continuing Life in Kings By Graeme Auld on
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On Finding Jesus (Season 2) “A Few Bones to Pick: Peter and His Significance” By Paul N. Anderson on
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“On Thomas and Evidence—No Doubt!” By “On Thomas and Evidence—No Doubt!” on
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What Do Old, Dirty, Broken Pieces Of Pottery Have To Do With The Bible? By David A. Fiensy on
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On Finding Jesus (Season 2) “Can Any Good Thing Come From Nazareth? The Childhood Home of Jesus?” By Paul N. Anderson on
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On Finding Jesus (Season 2) “Raising Lazarus: Climax or Prequel?” By Paul N. Anderson on
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Wandering in the Desert?: A Review of Charles R. Krahmalkov’s “The Chief of Miners Mashe/Moshe, the Historical Moses” By Aren M. Wilson-Wright on
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Excavating Megiddo By Eric H Cline on
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A New ‘Biblical Archaeology’ By Philip R Davies (1945-2018) on
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Rags-to-Riches. Reflections on Knowledge, Resources and Power on the Creation of Inequalities in Prehistory By Florian Klimscha and Danny Rosenberg on
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David Be’eri’s Useful Idiots By Raphael Greenberg on
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On Finding Jesus (Season 2) Herod the Great, or Herod the Terrible? By Paul N. Anderson on
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Explaining Bias and the History of Modern Biblical Scholarship: A Response to Thomas L. Thompson By Jeffrey L. Morrow on
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Finding Jesus Raising Lazarus: Climax or Prequel? By Paul N. Anderson on
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The Chief of Miners Mashe/Moshe, the Historical Moses By Charles Krahmalkov on
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The Consortium for the Bethsaida Excavation Project: Report on the 2016 Excavation Season By Rami Arav, Carl Savage, Kate Raphael, Nicolae Roddy, Vanessa Workman, Kenneth M. Bensimon on
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The Promises and Perils of Using the Bible in Political Discourse By Daniel L. Dreisbach on
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Babatha: The Ancient Jewish Woman About Whom We Know Most By Philip F. Esler on
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On Myths and Their Contexts: An Issue of Contemporary Theology? By Thomas L. Thompson on
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Judges 21 and Marriage by Capture By Katherine Southwood on
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How Early Roman Christianity Outlasted Its Competitors By Robert Crotty on
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How the Rabbis Adapted Roman Culture to Create Judaism as We Know It By Burton L. Visotzky on
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From Merenptah to Rameses VI By Ernst Axel Knauf and Philippe Guillaume on
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The Carnival at the Heart of Kings By Helen Paynter on
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On Biblical Scholarship and Bias By Jeffrey L. Morrow on
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Incest in the Hebrew Bible By Johanna Stiebert on
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Jonah in the Shadows of Eden By Yitzhak Berger on
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A Surprising Source for Seculars By Tom Krattenmaker on
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Who Pays For All This? By Oded Borowski on
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Ending a Life That Has Not Begun—Abortion in the Bible By Bert Jan Lietaert Peerbolte on
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How to Read the Torah By Kenneth Seeskin on
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A History of the Hasmonean State: Josephus and Beyond By Kenneth Atkinson on
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Academic Freedom and the Teaching of Religion in America: A Christian College Interpretation By William Ringenberg on
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Filmmaking as a Model for Analyzing Biblical Stories By Gary Yamasaki on
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How to Read the Bible? By Alan T. Levenson on
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Biblical Hebrew Changed, but How? By Robert Rezetko on
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Jesus Was Not Against Imperialism: New Testament Ethics as an Imperialist Project By Hector Avalos on
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The Book of Judges: A Spiritual History? By Robin Baker on
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The Bible and the Other Creation Museums By James Linville on
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God and Being in Exodus 3:13–15 By Andrea Saner on
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How Many Books are in the Bible? Qualitative Numbers, or Math for Biblical Scholars By Eva Mroczek on
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