Qumran and Vicinity: The Caves as a Key to the Enigma
By Claude Cohen-Matlofsky on
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The Art of Negotiation in Ezra–Nehemiah
By Donna J. Laird on
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Continuing Life in Kings
By Graeme Auld on
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On Finding Jesus (Season 2) “A Few Bones to Pick: Peter and His Significance”
By Paul N. Anderson on
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“On Thomas and Evidence—No Doubt!”
By “On Thomas and Evidence—No Doubt!” on
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What Do Old, Dirty, Broken Pieces Of Pottery Have To Do With The Bible?
By David A. Fiensy on
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On Finding Jesus (Season 2) “Can Any Good Thing Come From Nazareth? The Childhood Home of Jesus?”
By Paul N. Anderson on
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On Finding Jesus (Season 2) “Raising Lazarus: Climax or Prequel?”
By Paul N. Anderson on
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Wandering in the Desert?: A Review of Charles R. Krahmalkov’s “The Chief of Miners Mashe/Moshe, the Historical Moses”
By Aren M. Wilson-Wright on
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Excavating Megiddo
By Eric H Cline on
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Rags-to-Riches. Reflections on Knowledge, Resources and Power on the Creation of Inequalities in Prehistory
By Florian Klimscha and Danny Rosenberg on
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A New ‘Biblical Archaeology’
By Philip R Davies (1945-2018) on
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David Be’eri’s Useful Idiots
By Raphael Greenberg on
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On Finding Jesus (Season 2) Herod the Great, or Herod the Terrible?
By Paul N. Anderson on
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Explaining Bias and the History of Modern Biblical Scholarship: A Response to Thomas L. Thompson
By Jeffrey L. Morrow on
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Finding Jesus Raising Lazarus: Climax or Prequel?
By Paul N. Anderson on
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The Chief of Miners Mashe/Moshe, the Historical Moses
By Charles Krahmalkov on
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The Consortium for the Bethsaida Excavation Project: Report on the 2016 Excavation Season
By Rami Arav, Carl Savage, Kate Raphael, Nicolae Roddy, Vanessa Workman, Kenneth M. Bensimon on
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The Promises and Perils of Using the Bible in Political Discourse
By Daniel L. Dreisbach on
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Babatha: The Ancient Jewish Woman About Whom We Know Most
By Philip F. Esler on
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On Myths and Their Contexts: An Issue of Contemporary Theology?
By Thomas L. Thompson on
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Judges 21 and Marriage by Capture
By Katherine Southwood on
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How Early Roman Christianity Outlasted Its Competitors
By Robert Crotty on
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How the Rabbis Adapted Roman Culture to Create Judaism as We Know It
By Burton L. Visotzky on
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From Merenptah to Rameses VI
By Ernst Axel Knauf and Philippe Guillaume on
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The Carnival at the Heart of Kings
By Helen Paynter on
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On Biblical Scholarship and Bias
By Jeffrey L. Morrow on
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Incest in the Hebrew Bible
By Johanna Stiebert on
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Jonah in the Shadows of Eden
By Yitzhak Berger on
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A Surprising Source for Seculars
By Tom Krattenmaker on
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Who Pays For All This?
By Oded Borowski on
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Ending a Life That Has Not Begun—Abortion in the Bible
By Bert Jan Lietaert Peerbolte on
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How to Read the Torah
By Kenneth Seeskin on
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A History of the Hasmonean State: Josephus and Beyond
By Kenneth Atkinson on
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Academic Freedom and the Teaching of Religion in America: A Christian College Interpretation
By William Ringenberg on
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Filmmaking as a Model for Analyzing Biblical Stories
By Gary Yamasaki on
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How to Read the Bible?
By Alan T. Levenson on
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Biblical Hebrew Changed, but How?
By Robert Rezetko on
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Jesus Was Not Against Imperialism: New Testament Ethics as an Imperialist Project
By Hector Avalos on
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The Book of Judges: A Spiritual History?
By Robin Baker on
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The Bible and the Other Creation Museums
By James Linville on
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God and Being in Exodus 3:13–15
By Andrea Saner on
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How Many Books are in the Bible? Qualitative Numbers, or Math for Biblical Scholars
By Eva Mroczek on
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Self-deification in Biblical Texts
By M. David Litwa on
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The Bad Jesus, Love, and the Parochialism of New Testament Ethics
By Hector Avalos on
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The Bible Versus Its Texts: Genesis 1 and 2 as a Case Study (Revised Title 6/30/16)
By Steven DiMattei on
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The Deuteronomistic History and Israel's Kings
By Alison L. Joseph on
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The Role of Women in the Making of the Messianic Dynasty
By Rachel Adelman on
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The Land Rights of Women in Deuteronomy
By Don C. Benjamin on
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Egyptian Loanwords as Evidence for the Authenticity of the Exodus and Wilderness Traditions
By Benjamin J. Noonan on
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