What People Miss about the Bible on Marriage, Part 3: What is Modeled and How the Marriage Relationship is Leveraged By Jennifer G. Bird on
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The King James Bible Mystique: On Teaching the Bible in Public Schools By Alan Levenson on
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Orientalism and Hebrew Bible Scholarship By Ronald Hendel on
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Reading the Bible with the Icelandic Sagas By Siân Grønlie on
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What People Miss about the Bible on Marriage, Part 2: Terminology in Both Testaments By By Jennifer G. Bird on
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272 BCE – A Terminus a Quo By By Niels P. Lemche on
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What People Miss about the Bible on Marriage, Part 1: Jesus’ Words, Ancient Friendships, and the Usefulness of “Slaves” By Jennifer G. Bird on
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Excavating Sinai: An Archaeological Approach to Exodus 24:1-11 By Timothy Hogue on
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Early Christian Slavery, Early Christian Slaves By Mary Ann Beavis on
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Evangelical Bible Scholarship, Protecting the Text, and Shepherding the Flock By Robert Rezetko on
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Evangelicals and the Old Testament, Did the Old Testament Endorse Slavery? Part 2 By Joshua Bowen on
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Evangelicals and the Old Testament, Part 1: Rejoinder to Paul Copan on Violence in the Bible By Joshua Bowen on
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Can Faith-Based Biblical Interpretation Contribute to Mainstream Scholarship? By Leonard Greenspoon on
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Can Reverence and Objectivity Go Together? By Kenneth Seeskin on
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On Critical Thinking By Niels Peter Lemche on
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Response to Jim West, “Misusing Scripture: A Brief Rejoinder” By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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Misusing Scripture: A Brief Rejoinder By Jim West on
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Synopsis of Misusing Scripture: What Are Evangelicals Doing with the Bible? By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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New Technology in an Ancient World: Using Artificial Intelligence to Study Ancient Hebrew Texts By Martin Ehrensvärd, Martijn Naaijer and Anders Søgaard on
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New Testament Ethnomusicology in the Indian Context By Johnson Thomaskutty on
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Leviticus 19:18 Does Not Mean “Love Everyone”: Why I Disagree with Richard E. Friedman By Hector Avalos on
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Early Muslims and the Bible By Martin Whittingham on
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Reading the New Testament in Israeli State Education By Orit Ramon on
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Jewish Bible Translations and Translators By Leonard J. Greenspoon on
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U.S. Republicans and the Fallacy of Biblical Capitalism By Tony Keddie on
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The Prophetic View of Morality By Kenneth Seeskin on
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The Judeo-Christian God on Screen By Lisa Maurice on
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Greek Literature and the Primary History By Robert Karl Gnuse on
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The Bible and Social Reform By Claudia Setzer on
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Coming Home: Biblical Hiraeth at the Ark Encounter By Paul Thomas on
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Tanakh Epistemology? By Douglas Yoder on
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The Second Sex in the Gospel of Pseudo-Matthew By Brandon W. Hawk on
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Geography and Religion By Erica Ferg on
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The Lost Language of the Ghassulians: Proto-Writing at Nahal Mishmar? By Aren M. Wilson-Wright on
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Can a History of Palestine be Written? By Thomas L. Thompson on
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Ancient Near Eastern and Mediterranean Medicine By Laura Zucconi on
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Editors' Choice: The Best of B&I in 2019 By B&I Authors on
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When did people start writing in the Levant? By Nissim Amzallag on
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On the Origin of Alphabetic Writing By Aren M. Wilson-Wright on
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On Finding Myth and History in the Bible: Epistemological and Methodological Observations By Emanuel Pfoh on
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The Museum of the Bible beyond the Headlines By Jill Hicks-Keeton and Cavan Concannon on
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Project Blitz's Bible Literacy Act and the 2019 Bible Course Bills By Mark A. Chancey on
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How the Bible Is Written By Gary A. Rendsburg on
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Do We Really Think That There Is No Historical Linguistics of Ancient Hebrew? By Robert Rezetko and Ian Young on
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The Invention of the Alphabet: Historical Sleuthing and the Power of Naming By Robert D. Holmstedt on
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Flawed Philology By Ronald Hendel and Jan Joosten on
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Muslims and the Bible, Biblicists and Islam By Adam J. Silverstein on
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Fishing for Entrepreneurs in the Sea of Galilee? Unmasking Neoliberal Ideology in Biblical Interpretation By Robert J. Myles on
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Evolution and Compatibilism: What it Takes to Reconcile By Aaron Adair on
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President Trump Just Tweeted Support for Bible Courses, But It’s Already Legal to Teach About the Bible By Mark Chancey on
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