Jesus as Whippersnapper: John 2:15 and Prophetic Violence By Hector Avalos on
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A New ‘Biblical Archaeology’ By Philip R Davies (1945-2018) on
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Explaining Bias and the History of Modern Biblical Scholarship: A Response to Thomas L. Thompson By Jeffrey L. Morrow on
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The Promises and Perils of Using the Bible in Political Discourse By Daniel L. Dreisbach on
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On Myths and Their Contexts: An Issue of Contemporary Theology? By Thomas L. Thompson on
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How the Rabbis Adapted Roman Culture to Create Judaism as We Know It By Burton L. Visotzky on
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On Biblical Scholarship and Bias By Jeffrey L. Morrow on
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A Surprising Source for Seculars By Tom Krattenmaker on
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Ending a Life That Has Not Begun—Abortion in the Bible By Bert Jan Lietaert Peerbolte on
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Academic Freedom and the Teaching of Religion in America: A Christian College Interpretation By William Ringenberg on
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Filmmaking as a Model for Analyzing Biblical Stories By Gary Yamasaki on
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How to Read the Bible? By Alan T. Levenson on
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The Bible and the Other Creation Museums By James Linville on
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God and Being in Exodus 3:13–15 By Andrea Saner on
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The Founders of the United States and the Bible By Carl J. Richard on
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Saadia Gaon’s Bible Commentary and Translation By Harry Freedman on
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Orthodox Rabbinic Statement on Christianity, “To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians” By Charles David Isbell on
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Discovering the Jordan River By Barbara Kreiger on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Stereotyping Exegesis: The Gospel of John and “the Jews” in Ancient and Modern Commentary By Michael G. Azar on
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The Hebrew Canon and Politics By Philip R Davies on
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Constantine and the Dialogue of Religions (c. 300-c. 340 A.D.) By Mark Edwards on
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The Second Wave of the New Atheism: A Manifesto for Secular Scriptural Scholarship and Religious Studies By Hector Avalos and André Gagné on
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What I Learned While Translating Medieval Latin Commentaries in Coffee Shops By Joy A. Schroeder on
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Giovanni Garbini and Minimalism By Thomas L. Thompson on
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Some Thoughts on Defining Reception History and the Future of Biblical Studies By William John Lyons on
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The Before and Afterlife of “Manifest Destiny”: Colonizing Jesus, Judaism, and Native America By Simon J. Joseph on
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Why Academic Biblical Scholars Must Fight Creationism By Hector Avalos on
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Why Losing Adam & Eve is So Hard By Karl Giberson on
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“Nostra Aetate” at 50 (Essay #1 of 2): Is Lay Jews’ Ardor Stalling Out? By Michael J. Cook on
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Memory and History: A Return to Something Meaningful By Niels Peter Lemche on
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Teaching Jewish Studies, Hebrew Scriptures, and the Historical Jesus in the Context of Jewish Studies at a Two-Year Public College By Zev Garber on
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Israelite Women as “Ritual Experts”: Orthodoxy or Orthopraxis? By William G. Dever on
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A Teaching Moment Courtesy of Newsweek By Jason David BeDuhn on
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Aramaic, the English of the Levant in Antiquity By Holger Gzella on
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How Public Schools Began Offering Bible Courses: The Perspective from North Carolina By Mark A. Chancey on
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Why a New Bible Encyclopedia? Gender Matters By Julia M. O’Brien on
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Biblical Reception History: A Dangerous Supplement By Brennan Breed on
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The Ten Commandments in the Medieval Schools By Lesley Smith on
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A New Critical Edition of the Hebrew Bible By Ronald Hendel on
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African American Women Interpreting the Bible in the Nineteenth Century By Joy A. Schroeder on
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Retrieving the Voices of Women By Joy A. Schroeder on
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The Relics of Jesus: The Case of the Titulus Crucis By Antonio Lombatti on
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What Can We Learn About Biblical Interpretation from Creationism? By Arthur McCalla on
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Reflections of a Stranger in the Land (Lev 19:34): Celebrating Temple University’s Department of Religion’s 40th Anniversary By Thomas L. Thompson on
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In Praise of The Evil Kings: Latino Ethnic Identity and Biblical Scholarship By Hector Avalos on
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Roman Catholic Modernism By Joseph F. Kelly on
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Naming and Framing New Testament History By Beth M. Sheppard on
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When tribes are in charge: Tribal societies in the 19th century and in the Bible. By Eveline van der Steen on
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Pairing Up: Reception History and Gender Theory By Katherine Low on
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