Jesus as Whippersnapper: John 2:15 and Prophetic Violence
By Hector Avalos on
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A New ‘Biblical Archaeology’
By Philip R Davies (1945-2018) on
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Explaining Bias and the History of Modern Biblical Scholarship: A Response to Thomas L. Thompson
By Jeffrey L. Morrow on
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The Promises and Perils of Using the Bible in Political Discourse
By Daniel L. Dreisbach on
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On Myths and Their Contexts: An Issue of Contemporary Theology?
By Thomas L. Thompson on
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How the Rabbis Adapted Roman Culture to Create Judaism as We Know It
By Burton L. Visotzky on
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On Biblical Scholarship and Bias
By Jeffrey L. Morrow on
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A Surprising Source for Seculars
By Tom Krattenmaker on
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Ending a Life That Has Not Begun—Abortion in the Bible
By Bert Jan Lietaert Peerbolte on
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Academic Freedom and the Teaching of Religion in America: A Christian College Interpretation
By William Ringenberg on
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Filmmaking as a Model for Analyzing Biblical Stories
By Gary Yamasaki on
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How to Read the Bible?
By Alan T. Levenson on
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The Bible and the Other Creation Museums
By James Linville on
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God and Being in Exodus 3:13–15
By Andrea Saner on
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The Founders of the United States and the Bible
By Carl J. Richard on
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Saadia Gaon’s Bible Commentary and Translation
By Harry Freedman on
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Orthodox Rabbinic Statement on Christianity, “To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians”
By Charles David Isbell on
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Discovering the Jordan River
By Barbara Kreiger on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Stereotyping Exegesis: The Gospel of John and “the Jews” in Ancient and Modern Commentary
By Michael G. Azar on
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The Hebrew Canon and Politics
By Philip R Davies on
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Constantine and the Dialogue of Religions (c. 300-c. 340 A.D.)
By Mark Edwards on
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The Second Wave of the New Atheism: A Manifesto for Secular Scriptural Scholarship and Religious Studies
By Hector Avalos and André Gagné on
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What I Learned While Translating Medieval Latin Commentaries in Coffee Shops
By Joy A. Schroeder on
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Giovanni Garbini and Minimalism
By Thomas L. Thompson on
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Some Thoughts on Defining Reception History and the Future of Biblical Studies
By William John Lyons on
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The Before and Afterlife of “Manifest Destiny”: Colonizing Jesus, Judaism, and Native America
By Simon J. Joseph on
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Why Academic Biblical Scholars Must Fight Creationism
By Hector Avalos on
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Why Losing Adam & Eve is So Hard
By Karl Giberson on
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“Nostra Aetate” at 50 (Essay #1 of 2): Is Lay Jews’ Ardor Stalling Out?
By Michael J. Cook on
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Memory and History: A Return to Something Meaningful
By Niels Peter Lemche on
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Teaching Jewish Studies, Hebrew Scriptures, and the Historical Jesus in the Context of Jewish Studies at a Two-Year Public College
By Zev Garber on
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Israelite Women as “Ritual Experts”: Orthodoxy or Orthopraxis?
By William G. Dever on
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A Teaching Moment Courtesy of Newsweek
By Jason David BeDuhn on
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Aramaic, the English of the Levant in Antiquity
By Holger Gzella on
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How Public Schools Began Offering Bible Courses: The Perspective from North Carolina
By Mark A. Chancey on
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Why a New Bible Encyclopedia? Gender Matters
By Julia M. O’Brien on
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Biblical Reception History: A Dangerous Supplement
By Brennan Breed on
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The Ten Commandments in the Medieval Schools
By Lesley Smith on
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A New Critical Edition of the Hebrew Bible
By Ronald Hendel on
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African American Women Interpreting the Bible in the Nineteenth Century
By Joy A. Schroeder on
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Retrieving the Voices of Women
By Joy A. Schroeder on
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The Relics of Jesus: The Case of the Titulus Crucis
By Antonio Lombatti on
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What Can We Learn About Biblical Interpretation from Creationism?
By Arthur McCalla on
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Reflections of a Stranger in the Land (Lev 19:34): Celebrating Temple University’s Department of Religion’s 40th Anniversary
By Thomas L. Thompson on
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In Praise of The Evil Kings: Latino Ethnic Identity and Biblical Scholarship
By Hector Avalos on
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Roman Catholic Modernism
By Joseph F. Kelly on
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Naming and Framing New Testament History
By Beth M. Sheppard on
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When tribes are in charge: Tribal societies in the 19th century and in the Bible.
By Eveline van der Steen on
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Pairing Up: Reception History and Gender Theory
By Katherine Low on
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