Muslims and the Bible, Biblicists and Islam
By Adam J. Silverstein on
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Fishing for Entrepreneurs in the Sea of Galilee? Unmasking Neoliberal Ideology in Biblical Interpretation
By Robert J. Myles on
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Evolution and Compatibilism: What it Takes to Reconcile
By Aaron Adair on
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President Trump Just Tweeted Support for Bible Courses, But It’s Already Legal to Teach About the Bible
By Mark Chancey on
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Can the Ages of Biblical Literature be Discerned Without Literary Analysis?
By Ian Young and Robert Rezetko on
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How Old Is the Hebrew Bible?
By Ronald Hendel and Jan Joosten on
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Evangelicals and Donald J. Trump
By Jim West on
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Editors' Choice: The Best of B&I in 2018
By B&I Authors on
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As Easy as ABC?: A Review of Thomas Schneider’s Study of the TT99 Ostracon
By Aren M. Wilson-Wright on
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Philosophical assumptions related to the question “What is a god?” in Hebrew Bible scholarship
By Jaco Gericke on
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The Attorney General’s Saint Paul
By Bruce Chilton on
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Mapping Palestine
By Philip R Davies (1945-2018) on
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Romans 13:1-7—On the Abuse of Biblical Texts and Correlative Abuse
By Paul N. Anderson on
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The Bible Is Not a Friend of Immigrants
By Hector Avalos on
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Philip Davies
By Thomas L. Thompson on
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The Gutenberg Bible, 550 Years after Gutenberg
By Eric White on
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Statement from Bible Scholars in Opposition to Bill That Adds 'Bible literacy' Class to Iowa Public Schools.
By Hector Avalos, Kenneth Atkinson and Robert R. Cargill on
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Counting and Weighing: On the Role of Intuition in Philology and Linguistics, with Some Thoughts on Linguistic Comments by R. E. Friedman in The Exodus
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Champions and Critics of the King James Bible
By Ellie Gebarowski-Shafer on
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When Hobby Lobby Tours the Holy Land: The Back Story of Passages, Museum of the Bible’s Christian Zionist Pilgrimage
By Mark A. Chancey on
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The Shroud Is Just Another Hoax Forged During the Middle Ages
By Antonio Lombatti on
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Minoritized Biblical Scholarship as Christian Missiology and Imperialism
By Hector Avalos on
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Jesus as Whippersnapper: John 2:15 and Prophetic Violence
By Hector Avalos on
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A New ‘Biblical Archaeology’
By Philip R Davies (1945-2018) on
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Explaining Bias and the History of Modern Biblical Scholarship: A Response to Thomas L. Thompson
By Jeffrey L. Morrow on
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The Promises and Perils of Using the Bible in Political Discourse
By Daniel L. Dreisbach on
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On Myths and Their Contexts: An Issue of Contemporary Theology?
By Thomas L. Thompson on
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How the Rabbis Adapted Roman Culture to Create Judaism as We Know It
By Burton L. Visotzky on
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On Biblical Scholarship and Bias
By Jeffrey L. Morrow on
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A Surprising Source for Seculars
By Tom Krattenmaker on
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Ending a Life That Has Not Begun—Abortion in the Bible
By Bert Jan Lietaert Peerbolte on
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Academic Freedom and the Teaching of Religion in America: A Christian College Interpretation
By William Ringenberg on
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Filmmaking as a Model for Analyzing Biblical Stories
By Gary Yamasaki on
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How to Read the Bible?
By Alan T. Levenson on
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The Bible and the Other Creation Museums
By James Linville on
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God and Being in Exodus 3:13–15
By Andrea Saner on
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The Founders of the United States and the Bible
By Carl J. Richard on
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Saadia Gaon’s Bible Commentary and Translation
By Harry Freedman on
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Orthodox Rabbinic Statement on Christianity, “To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians”
By Charles David Isbell on
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Discovering the Jordan River
By Barbara Kreiger on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Stereotyping Exegesis: The Gospel of John and “the Jews” in Ancient and Modern Commentary
By Michael G. Azar on
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The Hebrew Canon and Politics
By Philip R Davies on
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Constantine and the Dialogue of Religions (c. 300-c. 340 A.D.)
By Mark Edwards on
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The Second Wave of the New Atheism: A Manifesto for Secular Scriptural Scholarship and Religious Studies
By Hector Avalos and André Gagné on
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What I Learned While Translating Medieval Latin Commentaries in Coffee Shops
By Joy A. Schroeder on
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Giovanni Garbini and Minimalism
By Thomas L. Thompson on
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Some Thoughts on Defining Reception History and the Future of Biblical Studies
By William John Lyons on
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The Before and Afterlife of “Manifest Destiny”: Colonizing Jesus, Judaism, and Native America
By Simon J. Joseph on
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Why Academic Biblical Scholars Must Fight Creationism
By Hector Avalos on
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