K. A. Kitchen and Minimalism By Charles David Isbell on
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How the Bible Became a Book (Cambridge University Press, 2004) By William M. Schniedewind on
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A Personal and Social Transformation through Scripture By Walter Wink on
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How Post-Modernism (and W. F. Albright) Can Save Us from Malarkey By Robert D. Miller II on
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Conservative Scholarship-Critical Scholarship: Or How Did We Get Caught by This Bogus Discussion By Niels Peter Lemche on
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"History" and "Writing" By Charles David Isbell on
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Final Comments on Minimalism By Philip Davies on
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(Perhaps the) Last Comments on the Davies-Dever Exchange By Iain Provan on
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More Comments on the Davies-Dever Exchange By Charles David Isbell on
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Engaging Biblical Women By Lillian Klein on
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Updates on the Ossuary of Ya'acob bar Yosef and the Temple Tablet By Rochelle I. Altman on
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Comments on the Davies-Dever Exchange By Norman K. Gottwald on
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Contra Davies By William G. Dever on
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The Modern Destruction of the Temple Mount By Richard Benkin on
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Biblical Scholarship In Public Discourse By Norman K. Gottwald on
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Minimalism, "Ancient Israel," and Anti-Semitism By Philip Davies on
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A History of Biblical Interpretation Volume I: the Ancient Period By Alan J. Hauser and Duane F. Watson on
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The Jewish Messiahs (Oxford University Press, 2001) By Harris Lenowitz on
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The Social Visions of the Hebrew Bible By J. David Pleins on
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Reading Biblical Texts: Truth, Fact, and Myth By James W. Aageson on
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A view from Copenhagen: Israel and the History of Palestine By Thomas L. Thompson on
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Sharing the Temple Mount By Jewish Peace Lobby on
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Old Testament, New Hatreds: The Hebrew Bible and Antisemitism in Nazi Germany By Doris L. Bergen on
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Karen Armstrong's Jerusalem--One City, Three Faiths By Norman Golb on
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Let Us Talk of Fear By Paul Gutjahr on
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How to Teach Religion in Public Schools By Stephen H. Webb on
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