Giovanni Garbini and Minimalism
By Thomas L. Thompson on
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Some Thoughts on Defining Reception History and the Future of Biblical Studies
By William John Lyons on
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The Before and Afterlife of “Manifest Destiny”: Colonizing Jesus, Judaism, and Native America
By Simon J. Joseph on
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Why Academic Biblical Scholars Must Fight Creationism
By Hector Avalos on
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Gender-bending in the Bible
By Amy Kalmanofsky on
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Why Losing Adam & Eve is So Hard
By Karl Giberson on
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“Nostra Aetate” at 50 (Essay #1 of 2): Is Lay Jews’ Ardor Stalling Out?
By Michael J. Cook on
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Memory and History: A Return to Something Meaningful
By Niels Peter Lemche on
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Memory and the Knowledge of Things Past
By Daniel Pioske on
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Teaching Jewish Studies, Hebrew Scriptures, and the Historical Jesus in the Context of Jewish Studies at a Two-Year Public College
By Zev Garber on
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Israelite Women as “Ritual Experts”: Orthodoxy or Orthopraxis?
By William G. Dever on
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Biblical Studies and Theology: A Rapprochement
By Carly L. Crouch on
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A Teaching Moment Courtesy of Newsweek
By Jason David BeDuhn on
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Aramaic, the English of the Levant in Antiquity
By Holger Gzella on
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‘On Interdisciplinarity in Biblical Studies’
By Carly L. Crouch on
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How Public Schools Began Offering Bible Courses: The Perspective from North Carolina
By Mark A. Chancey on
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Why a New Bible Encyclopedia? Gender Matters
By Julia M. O’Brien on
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Biblical Reception History: A Dangerous Supplement
By Brennan Breed on
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The Ten Commandments in the Medieval Schools
By Lesley Smith on
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A New Critical Edition of the Hebrew Bible
By Ronald Hendel on
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African American Women Interpreting the Bible in the Nineteenth Century
By Joy A. Schroeder on
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Retrieving the Voices of Women
By Joy A. Schroeder on
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Amnon Rosenfeld-In Memoriam (1944-2014)
By Howard R. Feldman on
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Can We Still Believe the Bible in the Twenty-First Century?
By Craig L. Blomberg on
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Bible Illiteracy and the Contribution of Biblical Higher Education
By Rafael Rodríguez on
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Is There a Place for Medieval Exegesis in Evangelical Christianity?
By Frans van Liere on
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The Relics of Jesus: The Case of the Titulus Crucis
By Antonio Lombatti on
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Considering the Commentary
By Beth M. Sheppard on
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The Tale of the Lead Codices from Jordan: A Brief History
By Jim West on
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Ethnicity
By Philip Davies on
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What Can We Learn About Biblical Interpretation from Creationism?
By Arthur McCalla on
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Primary Level Education and the Making of Biblical Interpreters
By Beth M. Sheppard on
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Reflections of a Stranger in the Land (Lev 19:34): Celebrating Temple University’s Department of Religion’s 40th Anniversary
By Thomas L. Thompson on
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In Praise of The Evil Kings: Latino Ethnic Identity and Biblical Scholarship
By Hector Avalos on
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Roman Catholic Modernism
By Joseph F. Kelly on
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Why, only now, a pope named Francis?
By Bruce Chilton on
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Naming and Framing New Testament History
By Beth M. Sheppard on
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Selective Skepticism
By James F. McGrath on
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When tribes are in charge: Tribal societies in the 19th century and in the Bible.
By Eveline van der Steen on
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Pairing Up: Reception History and Gender Theory
By Katherine Low on
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‘We’re Bad and God’s Mad’
By Christopher A. Rollston on
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Space and Memory
By Victor H. Matthews on
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Look Who’s Talking
By Antonio Lombatti on
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Identifying Structures in Text Via Visualization
By Gordon Rugg and David Musgrave on
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Against Consensus
By Joel S. Baden on
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Why Talk About the Past? The Bible, Epic, and Historiography
By Thomas L. Thompson on
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Connecting Literary-Historical and Final-Form Readings
By Joel S. Baden on
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A Bill Too Far: Teaching the Bible in Wyoming
By Mark A. Chancey and Mark Elliott on
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Why I Joined Marginalia
By David Lincicum on
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It's the Same Old Story, Part II
By Niels Peter Lemche on
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