Why Losing Adam & Eve is So Hard
By Karl Giberson on
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“Nostra Aetate” at 50 (Essay #1 of 2): Is Lay Jews’ Ardor Stalling Out?
By Michael J. Cook on
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Memory and History: A Return to Something Meaningful
By Niels Peter Lemche on
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Teaching Jewish Studies, Hebrew Scriptures, and the Historical Jesus in the Context of Jewish Studies at a Two-Year Public College
By Zev Garber on
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Israelite Women as “Ritual Experts”: Orthodoxy or Orthopraxis?
By William G. Dever on
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A Teaching Moment Courtesy of Newsweek
By Jason David BeDuhn on
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Aramaic, the English of the Levant in Antiquity
By Holger Gzella on
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How Public Schools Began Offering Bible Courses: The Perspective from North Carolina
By Mark A. Chancey on
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Why a New Bible Encyclopedia? Gender Matters
By Julia M. O’Brien on
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Biblical Reception History: A Dangerous Supplement
By Brennan Breed on
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The Ten Commandments in the Medieval Schools
By Lesley Smith on
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A New Critical Edition of the Hebrew Bible
By Ronald Hendel on
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African American Women Interpreting the Bible in the Nineteenth Century
By Joy A. Schroeder on
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Retrieving the Voices of Women
By Joy A. Schroeder on
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The Relics of Jesus: The Case of the Titulus Crucis
By Antonio Lombatti on
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What Can We Learn About Biblical Interpretation from Creationism?
By Arthur McCalla on
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Reflections of a Stranger in the Land (Lev 19:34): Celebrating Temple University’s Department of Religion’s 40th Anniversary
By Thomas L. Thompson on
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In Praise of The Evil Kings: Latino Ethnic Identity and Biblical Scholarship
By Hector Avalos on
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Roman Catholic Modernism
By Joseph F. Kelly on
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Naming and Framing New Testament History
By Beth M. Sheppard on
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When tribes are in charge: Tribal societies in the 19th century and in the Bible.
By Eveline van der Steen on
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Pairing Up: Reception History and Gender Theory
By Katherine Low on
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Identifying Structures in Text Via Visualization
By Gordon Rugg and David Musgrave on
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Why Talk About the Past? The Bible, Epic, and Historiography
By Thomas Thompson on
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Oral Tradition and Pentateuchal Narrative
By Ronald Hendel on
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Jewish Interpretation of the Bible: Ancient and Contemporary
By Karin Zetterholm on
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The Biographical Moses
By Finn Damgaard on
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It's the Same Old Story, Part II
By Niels Peter Lemche on
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The Crescent on the Temple
By Pamela Berger on
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The New Holocaust Denialists: The Need for a Metacriticism of Biblical Scholarship
By Hector Avalos on
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It’s The Same Old Story
By Niels Peter Lemche on
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Response to Lemche's "Writing Israel out of the History of Palestine."
By Richard Elliott Friedman on
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Writing Israel out of the History of Palestine
By Niels Peter Lemche on
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Academic Integrity within a Confessional Institution: An “Insider’s” Response to Thomas Verenna
By Paul M. Blowers on
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Bibles and Beer in Cheyenne, Wyoming
By Rodger McDaniel on
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Beyond Wikipedia: Renewing Forschungsgeschichte in the Age of Google Books
By David Lincicum on
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The Turin Shroud and Easter Stories
By Antonio Lombatti on
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Bayes’ Theorem and the Modern Historian: Proving History Requires Improving Methods
By Richard Carrier, Ph.D. on
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Imagining a Secular Translation of the New Testament
By Zeba Crook on
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Why We Must Treat the Bible No Differently Than Any Other Book
By James A. Metzger on
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Cursing the Christians? History of the Birkat HaMinim
By Ruth Langer on
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The Historical-Critical Historical/Theological Enterprise: Why Are We Asking These Questions?
By Kenneth Atkinson on
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“The End of Biblical Minimalism?”
By Emeritus Professor Philip Davies on
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The Ten Lost Tribes: Why Did Many Look for Them? And Why Some Still Do
By Zvi Ben-Dor Benite on
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Slavery, Abolitionism and the Ethics of Biblical Scholarship: Reflections about Ethical Deflections
By Hector Avalos on
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Against Fundamentalism in Christian Bible Interpretation: The Biblical Case for Feminism and Gay Rights
By David A.J. Richards on
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Unhistorical Hebrew Linguistics: A Cautionary Tale
By Ronald Hendel on
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A Very Tall “Cautionary Tale”: A Response to Ron Hendel
By Robert Rezetko, Ian Young and Martin Ehrensvärd on
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The Synagogue as Foe in Early Christian Literature
By Leonard V. Rutgers on
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Brief Update on the Lead Codices
By Thomas S. Verenna on
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