Why Talk About the Past? The Bible, Epic, and Historiography
By Thomas Thompson on
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Jewish Interpretation of the Bible: Ancient and Contemporary
By Karin Zetterholm on
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The Biographical Moses
By Finn Damgaard on
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It's the Same Old Story, Part II
By Niels Peter Lemche on
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Oral Tradition and Pentateuchal Narrative
By Ronald Hendel on
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The Crescent on the Temple
By Pamela Berger on
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The New Holocaust Denialists: The Need for a Metacriticism of Biblical Scholarship
By Hector Avalos on
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It’s The Same Old Story
By Niels Peter Lemche on
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Response to Lemche's "Writing Israel out of the History of Palestine."
By Richard Elliott Friedman on
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Writing Israel out of the History of Palestine
By Niels Peter Lemche on
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Academic Integrity within a Confessional Institution: An “Insider’s” Response to Thomas Verenna
By Paul M. Blowers on
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Bibles and Beer in Cheyenne, Wyoming
By Rodger McDaniel on
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Beyond Wikipedia: Renewing Forschungsgeschichte in the Age of Google Books
By David Lincicum on
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The Turin Shroud and Easter Stories
By Antonio Lombatti on
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Bayes’ Theorem and the Modern Historian: Proving History Requires Improving Methods
By Richard Carrier, Ph.D. on
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Imagining a Secular Translation of the New Testament
By Zeba Crook on
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Why We Must Treat the Bible No Differently Than Any Other Book
By James A. Metzger on
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Cursing the Christians? History of the Birkat HaMinim
By Ruth Langer on
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The Historical-Critical Historical/Theological Enterprise: Why Are We Asking These Questions?
By Kenneth Atkinson on
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“The End of Biblical Minimalism?”
By Emeritus Professor Philip Davies on
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The Ten Lost Tribes: Why Did Many Look for Them? And Why Some Still Do
By Zvi Ben-Dor Benite on
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Slavery, Abolitionism and the Ethics of Biblical Scholarship: Reflections about Ethical Deflections
By Hector Avalos on
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Against Fundamentalism in Christian Bible Interpretation: The Biblical Case for Feminism and Gay Rights
By David A.J. Richards on
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Unhistorical Hebrew Linguistics: A Cautionary Tale
By Ronald Hendel on
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A Very Tall “Cautionary Tale”: A Response to Ron Hendel
By Robert Rezetko, Ian Young and Martin Ehrensvärd on
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The Synagogue as Foe in Early Christian Literature
By Leonard V. Rutgers on
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Brief Update on the Lead Codices
By Thomas S. Verenna on
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Syria and Its Monuments--it may not be bad at all
By Niels Peter Lemche on
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You Read it Here First!
By Editors on
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A Modern Jewish Bible?
By Alan T. Levenson on
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Artifacts and the Media: Lead Codices and the Public Portrayal of History
By Thomas S. Verenna on
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On the Problem of Critical Scholarship: A Memoire
By Thomas L. Thompson on
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By the Rivers of Babylon
By Emeritus Professor Philip Davies on
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What’s Not so Secular about Introductions to the Bible?
By Hector Avalos on
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The End of Scripture and/or Biblical Studies
By Tim Bulkeley on
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Elitism, Colonialism, and the Independence of Biblical Studies: Reflections on the Lemche-Avalos Debate
By Roland Boer on
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The Biblical and ANE Studies at the Periphery
By Juan Manuel Tebes on
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The End(s) of Historical Criticism
By Michael C. Legaspi on
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Relics and Their Supernatural Powers
By Antonio Lombatti on
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Fundamentalist Distortion of Scripture Regarding Women’s Roles
By Joe E. Lunceford on
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Whoring After Her Lovers: The Quest for Power, Control, Exploitative Domination, and The Industry of Accreditation- Or, How Academic Manipulators Have Become the New Magisterium
By Jim West on
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The End of Accreditation? Not So Fast!!
By Hector Avalos on
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From Fundamentalist Evangelical to Agnostic Atheist
By Ken Pulliam on
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Knowledge and Power in Biblical Scholarship
By Ronald Hendel on
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Forget about Noah's Ark; There Was No Worldwide Flood
By Robert R. Cargill on
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In Praise of Biblical Illiteracy
By Hector Avalos on
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How the Jesus Wars Tore the Christian World Apart
By Philip Jenkins on
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Beyond Labels: What Comes Next?
By Emeritus Professor Philip Davies on
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Beyond Minimalism
By Megan Bishop Moore on
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On Idolatry
By Roland Boer on
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