The Biographical Moses By Finn Damgaard on
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It's the Same Old Story, Part II By Niels Peter Lemche on
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Oral Tradition and Pentateuchal Narrative By Ronald Hendel on
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Biblical Scholarship, Jews and Israel: On Bruce Malina, Conspiracy Theories and Ideological Contradictions By Robert J. Myles and James G. Crossley on
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The Crescent on the Temple By Pamela Berger on
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The New Holocaust Denialists: The Need for a Metacriticism of Biblical Scholarship By Hector Avalos on
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It’s The Same Old Story By Niels Peter Lemche on
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Response to Lemche's "Writing Israel out of the History of Palestine." By Richard Elliott Friedman on
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Writing Israel out of the History of Palestine By Niels Peter Lemche on
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Contours of Religious Zionism By Zev Garber on
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Christopher Rollston and Martin Luther: On Christian Academic Freedom By Jim West on
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Academic Integrity within a Confessional Institution: An “Insider’s” Response to Thomas Verenna By Paul M. Blowers on
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On Academic Integrity and the Future of Biblical Studies in Confessional Institutions By Thomas Verenna on
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Hazon Gabriel: A Social Historian’s Point of View By Claude Cohen-Matlofsky on
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Bibles and Beer in Cheyenne, Wyoming By Rodger McDaniel on
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Secular Values and Biblical Scholarship By Emeritus Professor Philip Davies on
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Beyond Wikipedia: Renewing Forschungsgeschichte in the Age of Google Books By David Lincicum on
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The End of the World as We Know It By Jason Silverman on
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“Race" and Anti-Semitism in the Ancient World? By Philip F. Esler on
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Solomon’s Choice: Valuing Biblical Studies and Humanities Education By Jason Silverman on
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Jacob and Esau, or, On ‘Secular’ and ‘Confessional’ Biblical Studies By Jason M Silverman on
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The Turin Shroud and Easter Stories By Antonio Lombatti on
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Bayes’ Theorem and the Modern Historian: Proving History Requires Improving Methods By Richard Carrier, Ph.D. on
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The Bible: Eternal Word in the Vernacular By Erhard S. Gerstenberger on
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Fish-A Religious symbol By Joe Zias on
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On the Theological Usefulness of a “Secular” Translation of the Bible By Daniel A. Smith on
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Imagining a Secular Translation of the New Testament By Zeba Crook on
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The Role of Advocacy in the Academic Study of the Bible By Raymond F. Person on
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Why We Must Treat the Bible No Differently Than Any Other Book By James A. Metzger on
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Cursing the Christians? History of the Birkat HaMinim By Ruth Langer on
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Are Vegetarians Heretics? By Sebastian Moll on
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The Historical-Critical Historical/Theological Enterprise: Why Are We Asking These Questions? By Kenneth Atkinson on
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“The End of Biblical Minimalism?” By Emeritus Professor Philip Davies on
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The Ten Lost Tribes: Why Did Many Look for Them? And Why Some Still Do By Zvi Ben-Dor Benite on
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Slavery, Abolitionism and the Ethics of Biblical Scholarship: Reflections about Ethical Deflections By Hector Avalos on
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Against Fundamentalism in Christian Bible Interpretation: The Biblical Case for Feminism and Gay Rights By David A.J. Richards on
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A Very Tall “Cautionary Tale”: A Response to Ron Hendel By Robert Rezetko, Ian Young and Martin Ehrensvärd on
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Unhistorical Hebrew Linguistics: A Cautionary Tale By Ronald Hendel on
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The Synagogue as Foe in Early Christian Literature By Leonard V. Rutgers on
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Brief Update on the Lead Codices By Thomas S. Verenna on
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Syria and Its Monuments--it may not be bad at all By Niels Peter Lemche on
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You Read it Here First! By Editors on
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A Modern Jewish Bible? By Alan T. Levenson on
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Artifacts and the Media: Lead Codices and the Public Portrayal of History By Thomas S. Verenna on
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On the Problem of Critical Scholarship: A Memoire By Thomas L. Thompson on
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By the Rivers of Babylon By Emeritus Professor Philip Davies on
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What’s Not so Secular about Introductions to the Bible? By Hector Avalos on
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The End of Scripture and/or Biblical Studies By Tim Bulkeley on
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Elitism, Colonialism, and the Independence of Biblical Studies: Reflections on the Lemche-Avalos Debate By Roland Boer on
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The Biblical and ANE Studies at the Periphery By Juan Manuel Tebes on
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