What People Miss about the Bible on Marriage, Part 3: What is Modeled and How the Marriage Relationship is Leveraged By Jennifer G. Bird on
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Why It Is Necessary to Integrate Rabbinic Scholarship Into the Study of Late Antique Intellectual Culture By Catherine Hezser on
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The King James Bible Mystique: On Teaching the Bible in Public Schools By Alan Levenson on
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Orientalism and Hebrew Bible Scholarship By Ronald Hendel on
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Community Archaeology in Israel/Palestine By Raz Kletter, Liora Kolska Horwitz, Emanuel Pfoh on
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The Excavations of the German Protestant Institute of Archaeology (GPIA) on Mount Zion in Jerusalem (2015 and 2023) By Dieter Vieweger on
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Hebrew Names in Babylonian Garb By Kathleen Abraham on
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Modern Scholarship on 1–2 Maccabees in Its Historical Context: Three Episodes By Daniel R. Schwartz on
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Remarriage in Early Christianity? By A. Andrew Das on
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The Collective Crucifixion at Golgotha: A Paradigm Shift in the Explanation of Jesus of Nazareth’s Death (and Life) By Fernando Bermejo-Rubio on
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Were the Biblical Authors “Elites”? By Yonatan Adler on
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Hesi after 50 Years and 130 Years By Edited by John R. Spencer, James W. Hardin, and Jeffrey Blakely on
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In Quest of the Historical Jesus: A Critical and Comprehensive Assessment By Fernando Bermejo-Rubio on
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Spaces of ancient Galilee: How Judaism created Galilee and Galilee created Judaism in the time of the Hasmoneans By Joseph Scales on
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Imperial Divine Honors and Early Christianity By D. Clint Burnett on
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Reading the Bible with the Icelandic Sagas By Siân Grønlie on
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What People Miss about the Bible on Marriage, Part 2: Terminology in Both Testaments By By Jennifer G. Bird on
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272 BCE – A Terminus a Quo By By Niels P. Lemche on
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How Much Did They Really Know? Long-Term Memory, Archaeology and The Topography Of Nazareth By Ken Dark on
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Biblical Archaeology—Between Christians and Jews By Hayah Katz on
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What People Miss about the Bible on Marriage, Part 1: Jesus’ Words, Ancient Friendships, and the Usefulness of “Slaves” By Jennifer G. Bird on
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Excavating Sinai: An Archaeological Approach to Exodus 24:1-11 By Timothy Hogue on
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Early Christian Slavery, Early Christian Slaves By Mary Ann Beavis on
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The Mt. Ebal Tablet: The First Ancient Postmodern Inscription? By Raz Kletter on
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Evangelical Bible Scholarship, Protecting the Text, and Shepherding the Flock By Robert Rezetko on
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Evangelicals and the Old Testament, Did the Old Testament Endorse Slavery? Part 2 By Joshua Bowen on
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Evangelicals and the Old Testament, Part 1: Rejoinder to Paul Copan on Violence in the Bible By Joshua Bowen on
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Can Faith-Based Biblical Interpretation Contribute to Mainstream Scholarship? By Leonard Greenspoon on
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Can Reverence and Objectivity Go Together? By Kenneth Seeskin on
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On Critical Thinking By Niels Peter Lemche on
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Response to Jim West, “Misusing Scripture: A Brief Rejoinder” By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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Misusing Scripture: A Brief Rejoinder By Jim West on
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Synopsis of Misusing Scripture: What Are Evangelicals Doing with the Bible? By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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New Technology in an Ancient World: Using Artificial Intelligence to Study Ancient Hebrew Texts By Martin Ehrensvärd, Martijn Naaijer and Anders Søgaard on
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The Walls that Nehemiah Built: The Town of Jerusalem in the Persian Period By Margreet L. Steiner on
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Paul and Stoic Athletics By Janelle Peters on
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Herod, His Progeny, and the Cutting Edge of Power By Bruce Chilton on
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New Testament Ethnomusicology in the Indian Context By Johnson Thomaskutty on
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“Balderdash!: A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part II” By Paul N. Anderson on
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Leviticus 19:18 Does Not Mean “Love Everyone”: Why I Disagree with Richard E. Friedman By Hector Avalos on
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Early Muslims and the Bible By Martin Whittingham on
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Reading the Fourth Gospel in India By Johnson Thomaskutty on
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The Sisters of Nazareth Site By Ken Dark on
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Jesus from Outer Space? By Richard Carrier on
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Concerning Gen 2:21, Retrodiagnosis, and Methodology in Scriptural Study: A Response to Hector Avalos By Ziony Zevit on
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“Balderdash! A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part I” By Paul N. Anderson on
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Reading the New Testament in Israeli State Education By Orit Ramon on
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Religious Innovation and Sacred Scriptures in 4 Ezra and 2 Baruch By Lydia Gore-Jones on
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A Penis Bone in Genesis 2:21? Retrodiagnosis as a Methodological Problem in Scriptural Studies By Hector Avalos on
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Commentary – Why We Need It and the Price We Pay for Having It By Kenneth Seeskin on
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