What People Miss about the Bible on Marriage, Part 1: Jesus’ Words, Ancient Friendships, and the Usefulness of “Slaves” By Jennifer G. Bird on
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Excavating Sinai: An Archaeological Approach to Exodus 24:1-11 By Timothy Hogue on
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Early Christian Slavery, Early Christian Slaves By Mary Ann Beavis on
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The Mt. Ebal Tablet: The First Ancient Postmodern Inscription? By Raz Kletter on
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Evangelical Bible Scholarship, Protecting the Text, and Shepherding the Flock By Robert Rezetko on
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Evangelicals and the Old Testament, Did the Old Testament Endorse Slavery? Part 2 By Joshua Bowen on
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Evangelicals and the Old Testament, Part 1: Rejoinder to Paul Copan on Violence in the Bible By Joshua Bowen on
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Can Faith-Based Biblical Interpretation Contribute to Mainstream Scholarship? By Leonard Greenspoon on
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Can Reverence and Objectivity Go Together? By Kenneth Seeskin on
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On Critical Thinking By Niels Peter Lemche on
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Response to Jim West, “Misusing Scripture: A Brief Rejoinder” By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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Misusing Scripture: A Brief Rejoinder By Jim West on
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Synopsis of Misusing Scripture: What Are Evangelicals Doing with the Bible? By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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New Technology in an Ancient World: Using Artificial Intelligence to Study Ancient Hebrew Texts By Martin Ehrensvärd, Martijn Naaijer and Anders Søgaard on
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The Walls that Nehemiah Built: The Town of Jerusalem in the Persian Period By Margreet L. Steiner on
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Paul and Stoic Athletics By Janelle Peters on
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Herod, His Progeny, and the Cutting Edge of Power By Bruce Chilton on
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New Testament Ethnomusicology in the Indian Context By Johnson Thomaskutty on
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“Balderdash!: A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part II” By Paul N. Anderson on
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Leviticus 19:18 Does Not Mean “Love Everyone”: Why I Disagree with Richard E. Friedman By Hector Avalos on
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Early Muslims and the Bible By Martin Whittingham on
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Reading the Fourth Gospel in India By Johnson Thomaskutty on
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The Sisters of Nazareth Site By Ken Dark on
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Jesus from Outer Space? By Richard Carrier on
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Concerning Gen 2:21, Retrodiagnosis, and Methodology in Scriptural Study: A Response to Hector Avalos By Ziony Zevit on
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“Balderdash! A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part I” By Paul N. Anderson on
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Reading the New Testament in Israeli State Education By Orit Ramon on
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Religious Innovation and Sacred Scriptures in 4 Ezra and 2 Baruch By Lydia Gore-Jones on
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A Penis Bone in Genesis 2:21? Retrodiagnosis as a Methodological Problem in Scriptural Studies By Hector Avalos on
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Commentary – Why We Need It and the Price We Pay for Having It By Kenneth Seeskin on
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The Book of the Hellenists and the Origin of the Gospel of Mark: The Development of the Gospels of Mark and John Turned on Its Head! By Peter L. Hofrichter on
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The Historical Geography of 1 Kings 9:11–1 By Kyle Keimer on
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Jewish-Greek Literature in the Hellenistic and Roman Eras: Some Findings from a Study of Genre By By Sean A. Adams on
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The City Concept in the Hebrew Bible By Karolien Vermeulen on
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Mark’s Gospel as the First Biography of Jesus – and 10 reasons why it matters By Helen K Bond on
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The Earliest Israel: Territorial History in the Highlands of Canaan By Israel Finkelstein on
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Was Mary the Name of Jesus’ Mother? A Source-Critical Perspective By Gary Greenberg on
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Common Property and the Golden Age Myth in the Book of Acts By Joshua Noble on
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Jewish Bible Translations and Translators By Leonard J. Greenspoon on
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U.S. Republicans and the Fallacy of Biblical Capitalism By Tony Keddie on
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The Fascination, Challenges, and Joys of Being a Historian of Ancient Israelite Religion By Theodore J. Lewis on
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Rahab: Between Faith and Works By Jacob L. Wright on
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The Agrarian Priesthood of Second Temple Judaism By Benjamin D. Gordon on
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The Prophetic View of Morality By Kenneth Seeskin on
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The Judeo-Christian God on Screen By Lisa Maurice on
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The Archaeology of Nazareth in the Early First Century By Ken Dark on
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Jesus the Jew and Christianity’s Indebtedness to Judaism By Barbara Meyer on
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John: The Mundane Gospel and its Archaeology-Related Features By Paul Anderson on
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Greek Literature and the Primary History By Robert Karl Gnuse on
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Middle Groups in Jewish Roman Galilee and Jesus and his Disciples’ Social Location: New Insights By Ben-Zion Rosenfeld and Haim Perlmutter on
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