What can we Learn from Manuscripts of the New Testament?
By Garrick V. Allen on
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What People Miss about the Bible on Marriage, Part 3: What is Modeled and How the Marriage Relationship is Leveraged
By Jennifer G. Bird on
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Why It Is Necessary to Integrate Rabbinic Scholarship Into the Study of Late Antique Intellectual Culture
By Catherine Hezser on
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The King James Bible Mystique: On Teaching the Bible in Public Schools
By Alan Levenson on
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Orientalism and Hebrew Bible Scholarship
By Ronald Hendel on
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Community Archaeology in Israel/Palestine
By Raz Kletter, Liora Kolska Horwitz, Emanuel Pfoh on
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The Excavations of the German Protestant Institute of Archaeology (GPIA) on Mount Zion in Jerusalem (2015 and 2023)
By Dieter Vieweger on
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Hebrew Names in Babylonian Garb
By Kathleen Abraham on
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Modern Scholarship on 1–2 Maccabees in Its Historical Context: Three Episodes
By Daniel R. Schwartz on
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Remarriage in Early Christianity?
By A. Andrew Das on
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The Collective Crucifixion at Golgotha: A Paradigm Shift in the Explanation of Jesus of Nazareth’s Death (and Life)
By Fernando Bermejo-Rubio on
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Were the Biblical Authors “Elites”?
By Yonatan Adler on
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Hesi after 50 Years and 130 Years
By Edited by John R. Spencer, James W. Hardin, and Jeffrey Blakely on
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In Quest of the Historical Jesus: A Critical and Comprehensive Assessment
By Fernando Bermejo-Rubio on
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Spaces of ancient Galilee: How Judaism created Galilee and Galilee created Judaism in the time of the Hasmoneans
By Joseph Scales on
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Imperial Divine Honors and Early Christianity
By D. Clint Burnett on
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Reading the Bible with the Icelandic Sagas
By Siân Grønlie on
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What People Miss about the Bible on Marriage, Part 2: Terminology in Both Testaments
By By Jennifer G. Bird on
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272 BCE – A Terminus a Quo
By By Niels P. Lemche on
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How Much Did They Really Know? Long-Term Memory, Archaeology and The Topography Of Nazareth
By Ken Dark on
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Biblical Archaeology—Between Christians and Jews
By Hayah Katz on
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What People Miss about the Bible on Marriage, Part 1: Jesus’ Words, Ancient Friendships, and the Usefulness of “Slaves”
By Jennifer G. Bird on
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Excavating Sinai: An Archaeological Approach to Exodus 24:1-11
By Timothy Hogue on
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Early Christian Slavery, Early Christian Slaves
By Mary Ann Beavis on
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The Mt. Ebal Tablet: The First Ancient Postmodern Inscription?
By Raz Kletter on
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Evangelical Bible Scholarship, Protecting the Text, and Shepherding the Flock
By Robert Rezetko on
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Evangelicals and the Old Testament, Did the Old Testament Endorse Slavery? Part 2
By Joshua Bowen on
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Evangelicals and the Old Testament, Part 1: Rejoinder to Paul Copan on Violence in the Bible
By Joshua Bowen on
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Can Faith-Based Biblical Interpretation Contribute to Mainstream Scholarship?
By Leonard Greenspoon on
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Can Reverence and Objectivity Go Together?
By Kenneth Seeskin on
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On Critical Thinking
By Niels Peter Lemche on
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Response to Jim West, “Misusing Scripture: A Brief Rejoinder”
By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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Misusing Scripture: A Brief Rejoinder
By Jim West on
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Synopsis of Misusing Scripture: What Are Evangelicals Doing with the Bible?
By Mark Elliott and Kenneth Atkinson and Robert Rezetko on
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New Technology in an Ancient World: Using Artificial Intelligence to Study Ancient Hebrew Texts
By Martin Ehrensvärd, Martijn Naaijer and Anders Søgaard on
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The Walls that Nehemiah Built: The Town of Jerusalem in the Persian Period
By Margreet L. Steiner on
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Paul and Stoic Athletics
By Janelle Peters on
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Herod, His Progeny, and the Cutting Edge of Power
By Bruce Chilton on
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New Testament Ethnomusicology in the Indian Context
By Johnson Thomaskutty on
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“Balderdash!: A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part II”
By Paul N. Anderson on
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Leviticus 19:18 Does Not Mean “Love Everyone”: Why I Disagree with Richard E. Friedman
By Hector Avalos on
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Early Muslims and the Bible
By Martin Whittingham on
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Reading the Fourth Gospel in India
By Johnson Thomaskutty on
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The Sisters of Nazareth Site
By Ken Dark on
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Jesus from Outer Space?
By Richard Carrier on
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Concerning Gen 2:21, Retrodiagnosis, and Methodology in Scriptural Study: A Response to Hector Avalos
By Ziony Zevit on
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“Balderdash! A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part I”
By Paul N. Anderson on
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Reading the New Testament in Israeli State Education
By Orit Ramon on
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Religious Innovation and Sacred Scriptures in 4 Ezra and 2 Baruch
By Lydia Gore-Jones on
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A Penis Bone in Genesis 2:21? Retrodiagnosis as a Methodological Problem in Scriptural Studies
By Hector Avalos on
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