Evolution and Compatibilism: What it Takes to Reconcile
By Aaron Adair on
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Widows in the New Testament Period
By Susan E. Hylen on
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President Trump Just Tweeted Support for Bible Courses, But It’s Already Legal to Teach About the Bible
By Mark Chancey on
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Communal Banqueting Practice in Early Christ Group in Corinth
By Jin Hwan Lee on
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Can the Ages of Biblical Literature be Discerned Without Literary Analysis?
By Ian Young and Robert Rezetko on
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Did Moses Sing? Perspectives on Deuteronomy 32
By Tina Dykesteen Nilsen on
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Remembering the James Ossuary. Older Articles from B&I.
By Paul Flesher and Rochelle Altman on
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How Old Is the Hebrew Bible?
By Ronald Hendel and Jan Joosten on
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Evangelicals and Donald J. Trump
By Jim West on
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Editors' Choice: The Best of B&I in 2018
By B&I Authors on
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Family in the Early Jesus Movement
By Paul B. Duff on
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Luke 24: Theoxeny and Recognition Scenes in the Odyssey
By Bruce Louden on
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Baptism as a Politically Subversive Act
By R. Alan Streett on
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The World of Children in the Hebrew Bible
By Kristine Henriksen Garroway on
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Jesus in a World of Colliding Empires
By Mark J. Keown on
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Jesus and the Essenes: An Esoteric History
By Simon J. Joseph on
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As Easy as ABC?: A Review of Thomas Schneider’s Study of the TT99 Ostracon
By Aren M. Wilson-Wright on
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Bethsaida Excavation Project: Season 2018
By Rami Arav on
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Philosophical assumptions related to the question “What is a god?” in Hebrew Bible scholarship
By Jaco Gericke on
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A Response to Stéphanie Anthonioz, “Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible”
By Russell Gmirkin on
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Comment on the Announcement of a New Herodian Inscription Found in Jerusalem
By David M. Jacobson on
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Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible
By Stéphanie Anthonioz on
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Josephus’ Galilee and Spatial Theory
By John M. Vonder Bruegge on
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Beyond “Universalism versus Particularism” in the Study of Ancient Judaism and Christianity: A Note on Aseneth
By Jill Hicks-Keeton on
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How to Avoid Gender-Based Hostility During Fieldwork
By Beth Alpert Nakhai on
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Biblical Archaeology Review: Friend or Foe?
By Jim West on
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Radiocarbon Dating
By Elisabetta.Boaretto on
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Ben Witherington on the James Ossuary and the Talpiot “Jesus” Tomb
By Jerry Lutgen on
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Magdala's Stone of Contention
By Dr. David Gurevich on
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Re-Imagining Delilah’s Afterlives as a Femme Fatale
By Caroline Blyth on
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Metallurgy, the Forgotten Dimension of Ancient Yahwism
By Nissim Amzallag on
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Rahab of Jericho: The Power of Storytelling
By Andrzej Toczyski on
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The Impact of Sargon & Enheduanna on Land Rights in Deuteronomy Preliminary Report
By Don C. Benjamin on
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Roman Days, Jewish Nights, and the Gospel Calendar Problem
By Gary Greenberg on
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The Attorney General’s Saint Paul
By Bruce Chilton on
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Teaching Biblical Scholarship in a Modern Orthodox High School
By Torah: June 2018 on
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Mapping Palestine
By Philip R Davies (1945-2018) on
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The Bible Is Not a Friend of Immigrants
By Hector Avalos on
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Romans 13:1-7—On the Abuse of Biblical Texts and Correlative Abuse
By Paul N. Anderson on
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Eden, the Tree of Life and the Wisdom of the Serpent
By Jay Williams on
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Philip Davies
By Thomas L. Thompson on
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Taking 1 Enoch Seriously
By Philip F. Esler on
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New Archaeological Data from The Great Revolt in Jerusalem Raise New Questions on Josephus
By Dr. David Gurevich on
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The Anti-Jewish Jesus: Socio-Rhetorical Criticism as Apologetics
By Hector Avalos on
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The Social Context of the 19th Century Historical Jesus
By Halvor Moxnes on
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The Spiritual Gospel: The Gospel of John in the Early Church
By Bryan A. Stewart on
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Jesus and Early Synagogues
By Jordan J. Ryan on
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The Exotic Garden in the Song of Songs
By By Elaine T. James on
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Did the Fortified Jerusalem of the Middle Bronze Just Vanish, and What Does This Say About King David?
By Dr. David Gurevich on
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The Gutenberg Bible, 550 Years after Gutenberg
By Eric White on
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