Comment on the Announcement of a New Herodian Inscription Found in Jerusalem
By David M. Jacobson on
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Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible
By Stéphanie Anthonioz on
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Josephus’ Galilee and Spatial Theory
By John M. Vonder Bruegge on
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Beyond “Universalism versus Particularism” in the Study of Ancient Judaism and Christianity: A Note on Aseneth
By Jill Hicks-Keeton on
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How to Avoid Gender-Based Hostility During Fieldwork
By Beth Alpert Nakhai on
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Ben Witherington on the James Ossuary and the Talpiot “Jesus” Tomb
By Jerry Lutgen on
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Biblical Archaeology Review: Friend or Foe?
By Jim West on
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Radiocarbon Dating
By Elisabetta.Boaretto on
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Re-Imagining Delilah’s Afterlives as a Femme Fatale
By Caroline Blyth on
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Magdala's Stone of Contention
By Dr. David Gurevich on
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Metallurgy, the Forgotten Dimension of Ancient Yahwism
By Nissim Amzallag on
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Rahab of Jericho: The Power of Storytelling
By Andrzej Toczyski on
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The Impact of Sargon & Enheduanna on Land Rights in Deuteronomy Preliminary Report
By Don C. Benjamin on
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Roman Days, Jewish Nights, and the Gospel Calendar Problem
By Gary Greenberg on
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The Attorney General’s Saint Paul
By Bruce Chilton on
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Teaching Biblical Scholarship in a Modern Orthodox High School
By Torah: June 2018 on
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Romans 13:1-7—On the Abuse of Biblical Texts and Correlative Abuse
By Paul N. Anderson on
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Mapping Palestine
By Philip R Davies (1945-2018) on
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The Bible Is Not a Friend of Immigrants
By Hector Avalos on
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Philip Davies
By Thomas L. Thompson on
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Eden, the Tree of Life and the Wisdom of the Serpent
By Jay Williams on
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Taking 1 Enoch Seriously
By Philip F. Esler on
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New Archaeological Data from The Great Revolt in Jerusalem Raise New Questions on Josephus
By Dr. David Gurevich on
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The Anti-Jewish Jesus: Socio-Rhetorical Criticism as Apologetics
By Hector Avalos on
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The Social Context of the 19th Century Historical Jesus
By Halvor Moxnes on
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The Spiritual Gospel: The Gospel of John in the Early Church
By Bryan A. Stewart on
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Jesus and Early Synagogues
By Jordan J. Ryan on
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The Exotic Garden in the Song of Songs
By By Elaine T. James on
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Did the Fortified Jerusalem of the Middle Bronze Just Vanish, and What Does This Say About King David?
By Dr. David Gurevich on
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The Gutenberg Bible, 550 Years after Gutenberg
By Eric White on
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Dates for Easter
By Elizabeth McNamer on
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Curses in the Book of Deuteronomy and in Old Aramaic Inscriptions
By Laura Quick on
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The Council of Nicaea
By Elizabeth McNamer on
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The “Eternal and Undivided” Jerusalem and the Bible
By Michael G. Azar on
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Outsider Designations in the New Testament
By Paul Trebilco on
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The Final Days of Jesus and the Realities of Roman Capital Punishment: What Happened to All Those Bodies?
By Mark D. Smith on
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New Perspectives on Christianity’s Beginning
By Gerd Lüdemann on
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Statement from Bible Scholars in Opposition to Bill That Adds 'Bible literacy' Class to Iowa Public Schools.
By Hector Avalos, Kenneth Atkinson and Robert R. Cargill on
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Why the Hebrew Bible is so Easy/Difficult to Interpret
By Kenneth Seeskin on
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New Perspectives on Amos: The Vision Reports in 7:1–8:2
By Göran Eidevall on
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Reading the Hebrew Bible through Marginal/ized Female Characters
By Wil Gafney on
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Resurrection in Early Judaism
By C.D. Elledge on
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Sweet Dreams? Interpreting Food in the Dreams of Pharaoh’s Cupbearer and Baker
By Diana Lipton on
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Blessed Among Women? Moms, Bodies, and Theologies in the New Testament
By Alicia D. Myers on
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Would the Real Elder John Please Stand Up?
By Michael J. Kok on
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The Book of Haggai and the Rebuilding of the Temple in the Early Persian Period
By John Robert Barker on
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Counting and Weighing: On the Role of Intuition in Philology and Linguistics, with Some Thoughts on Linguistic Comments by R. E. Friedman in The Exodus
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Champions and Critics of the King James Bible
By Ellie Gebarowski-Shafer on
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The Book of Ruth: Origin and Purpose
By E. Allen Jones III on
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Compassion: Between a Mosaic Precept and a Common Human Potential
By Françoise Mirguet on
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