The World of Children in the Hebrew Bible By Kristine Henriksen Garroway on
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Jesus in a World of Colliding Empires By Mark J. Keown on
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Jesus and the Essenes: An Esoteric History By Simon J. Joseph on
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As Easy as ABC?: A Review of Thomas Schneider’s Study of the TT99 Ostracon By Aren M. Wilson-Wright on
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Bethsaida Excavation Project: Season 2018 By Rami Arav on
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Philosophical assumptions related to the question “What is a god?” in Hebrew Bible scholarship By Jaco Gericke on
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A Response to Stéphanie Anthonioz, “Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible” By Russell Gmirkin on
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Comment on the Announcement of a New Herodian Inscription Found in Jerusalem By David M. Jacobson on
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Review of Russell E. Gmirkin, Plato and the Creation of the Hebrew Bible By Stéphanie Anthonioz on
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Josephus’ Galilee and Spatial Theory By John M. Vonder Bruegge on
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Beyond “Universalism versus Particularism” in the Study of Ancient Judaism and Christianity: A Note on Aseneth By Jill Hicks-Keeton on
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How to Avoid Gender-Based Hostility During Fieldwork By Beth Alpert Nakhai on
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Biblical Archaeology Review: Friend or Foe? By Jim West on
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Radiocarbon Dating By Elisabetta.Boaretto on
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Ben Witherington on the James Ossuary and the Talpiot “Jesus” Tomb By Jerry Lutgen on
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Magdala's Stone of Contention By Dr. David Gurevich on
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Re-Imagining Delilah’s Afterlives as a Femme Fatale By Caroline Blyth on
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Metallurgy, the Forgotten Dimension of Ancient Yahwism By Nissim Amzallag on
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Rahab of Jericho: The Power of Storytelling By Andrzej Toczyski on
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The Impact of Sargon & Enheduanna on Land Rights in Deuteronomy Preliminary Report By Don C. Benjamin on
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Roman Days, Jewish Nights, and the Gospel Calendar Problem By Gary Greenberg on
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The Attorney General’s Saint Paul By Bruce Chilton on
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Teaching Biblical Scholarship in a Modern Orthodox High School By Torah: June 2018 on
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The Bible Is Not a Friend of Immigrants By Hector Avalos on
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Romans 13:1-7—On the Abuse of Biblical Texts and Correlative Abuse By Paul N. Anderson on
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Mapping Palestine By Philip R Davies (1945-2018) on
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Eden, the Tree of Life and the Wisdom of the Serpent By Jay Williams on
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Philip Davies By Thomas L. Thompson on
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Taking 1 Enoch Seriously By Philip F. Esler on
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New Archaeological Data from The Great Revolt in Jerusalem Raise New Questions on Josephus By Dr. David Gurevich on
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The Anti-Jewish Jesus: Socio-Rhetorical Criticism as Apologetics By Hector Avalos on
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The Social Context of the 19th Century Historical Jesus By Halvor Moxnes on
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The Exotic Garden in the Song of Songs By By Elaine T. James on
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The Spiritual Gospel: The Gospel of John in the Early Church By Bryan A. Stewart on
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Jesus and Early Synagogues By Jordan J. Ryan on
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Did the Fortified Jerusalem of the Middle Bronze Just Vanish, and What Does This Say About King David? By Dr. David Gurevich on
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The Gutenberg Bible, 550 Years after Gutenberg By Eric White on
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Dates for Easter By Elizabeth McNamer on
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Curses in the Book of Deuteronomy and in Old Aramaic Inscriptions By Laura Quick on
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The Council of Nicaea By Elizabeth McNamer on
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The “Eternal and Undivided” Jerusalem and the Bible By Michael G. Azar on
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Outsider Designations in the New Testament By Paul Trebilco on
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The Final Days of Jesus and the Realities of Roman Capital Punishment: What Happened to All Those Bodies? By Mark D. Smith on
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New Perspectives on Christianity’s Beginning By Gerd Lüdemann on
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Statement from Bible Scholars in Opposition to Bill That Adds 'Bible literacy' Class to Iowa Public Schools. By Hector Avalos, Kenneth Atkinson and Robert R. Cargill on
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Why the Hebrew Bible is so Easy/Difficult to Interpret By Kenneth Seeskin on
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Reading the Hebrew Bible through Marginal/ized Female Characters By Wil Gafney on
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New Perspectives on Amos: The Vision Reports in 7:1–8:2 By Göran Eidevall on
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Resurrection in Early Judaism By C.D. Elledge on
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Sweet Dreams? Interpreting Food in the Dreams of Pharaoh’s Cupbearer and Baker By Diana Lipton on
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