Hebrew Names in Babylonian Garb
By Kathleen Abraham on
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272 BCE – A Terminus a Quo
By By Niels P. Lemche on
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The Mt. Ebal Tablet: The First Ancient Postmodern Inscription?
By Raz Kletter on
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Evangelical Bible Scholarship, Protecting the Text, and Shepherding the Flock
By Robert Rezetko on
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Concerning Gen 2:21, Retrodiagnosis, and Methodology in Scriptural Study: A Response to Hector Avalos
By Ziony Zevit on
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A Penis Bone in Genesis 2:21? Retrodiagnosis as a Methodological Problem in Scriptural Studies
By Hector Avalos on
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Commentary – Why We Need It and the Price We Pay for Having It
By Kenneth Seeskin on
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The Historical Geography of 1 Kings 9:11–1
By Kyle Keimer on
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The Earliest Israel: Territorial History in the Highlands of Canaan
By Israel Finkelstein on
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The Fascination, Challenges, and Joys of Being a Historian of Ancient Israelite Religion
By Theodore J. Lewis on
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Rahab: Between Faith and Works
By Jacob L. Wright on
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The Prophetic View of Morality
By Kenneth Seeskin on
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Greek Literature and the Primary History
By Robert Karl Gnuse on
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Reply to the Richard Hess’ review of Old Testament in Archaeology and History. And Comments on Hess’ Response. (New material added March 29, 2020).
By Mark Elliott and Ed Wright on
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Jeremiah 52 in the Context of the Book of Jeremiah
By Henk de Waard on
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Money Made Her Do It? Cultivating Oppositional Knowledge with Proverbs 7
By Susanne Scholz on
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Can a History of Palestine be Written?
By Thomas L. Thompson on
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Political Texts of Terror in the Book of Judges
By Peter Feinman on
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Heroic Bodies in Ancient Israel: The Case of Saul’s Height
By Brian R. Doak on
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Foreigners in the Former Prophets
By David G. Firth on
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Archaeology, Biblical Research and Ancient Israel
By Margreet Steiner on
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The Influence of Gilgamesh on the Bible
By Louise M. Pryke on
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On Finding Myth and History in the Bible: Epistemological and Methodological Observations
By Emanuel Pfoh on
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Solving the Mystery of the City in Isa 24-27: The Fall of the Assyrian Palace at Ramat Raḥel
By Christopher B. Hays on
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Yahweh or Zeus? Where Western Culture Went Wrong
By John Heath on
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A Literary Study of Judges and the Books of Samuel
By Greger Andersson on
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Election in the Hebrew Bible
By Joel S. Kaminsky on
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Myth as Story and Metaphor in the Hebrew Bible
By Paul K.-K. Cho on
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Creating Coherence and Continuity: Suggestions and Illustrations of Methods and Themes
By Thomas L. Thompson on
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Factors Complicating the Reconstruction of Women’s Lives in Iron Age Israel (1200–587 B.C.E.)
By Beth Alpert Nakha on
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How the Bible Is Written
By Gary A. Rendsburg on
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Violence in the Bible: Towards a Non-Violent Reading
By Dominic S. Irudayaraj SJ on
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Thoughts on the Biblical Heroic Tradition
By Dolores Kamrada on
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Those Elusive Sons of God: Genesis 6:1–4 Revisited
By Jaap Doedens on
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Who Is David?
By Thomas L. Thompson on
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Did Moses Sing? Perspectives on Deuteronomy 32
By Tina Dykesteen Nilsen on
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How Old Is the Hebrew Bible?
By Ronald Hendel and Jan Joosten on
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The World of Children in the Hebrew Bible
By Kristine Henriksen Garroway on
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Re-Imagining Delilah’s Afterlives as a Femme Fatale
By Caroline Blyth on
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Metallurgy, the Forgotten Dimension of Ancient Yahwism
By Nissim Amzallag on
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Rahab of Jericho: The Power of Storytelling
By Andrzej Toczyski on
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The Impact of Sargon & Enheduanna on Land Rights in Deuteronomy Preliminary Report
By Don C. Benjamin on
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Eden, the Tree of Life and the Wisdom of the Serpent
By Jay Williams on
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Did the Fortified Jerusalem of the Middle Bronze Just Vanish, and What Does This Say About King David?
By Dr. David Gurevich on
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Curses in the Book of Deuteronomy and in Old Aramaic Inscriptions
By Laura Quick on
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New Perspectives on Amos: The Vision Reports in 7:1–8:2
By Göran Eidevall on
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Reading the Hebrew Bible through Marginal/ized Female Characters
By Wil Gafney on
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Sweet Dreams? Interpreting Food in the Dreams of Pharaoh’s Cupbearer and Baker
By Diana Lipton on
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Counting and Weighing: On the Role of Intuition in Philology and Linguistics, with Some Thoughts on Linguistic Comments by R. E. Friedman in The Exodus
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Reading the Bible in a Feminist Key: Three Challenges for Feminist Biblical Interpretation Today
By Susanne Scholz on
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