Judging Deborah: the Prophetess and Gender Debates through the Centuries
By Joy A. Schroeder on
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Inflated Claims for Genesis 1—Recent Cosmological News and Ancient Cosmologies
By Aaron M. Adair on
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Response to Early Origins of Israel
By Niels Peter Lemche on
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Early Origins of Israel
By Eveline van der Steen on
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The Violent Legacy of Monotheism? Truths, Half-Truths, and Downright Lies about Religion and Culture
By Iain Provan on
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David as a Tribal Hero
By Eveline van der Steen on
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Was King Saul a Mad Man?
By Shaul Bar on
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Understanding David and Jonathan
By Joel Baden on
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Supreme Court says Israel cannot hold Jehoash Tablet but challenges antiquities trade
By Matthew Kalman on
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Why Atheists Should Read – And Love – the Book of Job
By James A. Metzger on
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By God I am King: David’s Rise to the Throne in Broader Context
By Christopher Rollston on
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Interview with Yosef Garfinkel Director of the Khirbet Qeiyafa excavations and Professor at the Institute of Archaeology at the Hebrew University
By Eldad Keynan on
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Jacob: An Uneasy Patriarch
By Yair Zakovitch on
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Cooking in the Hebrew Bible
By Cynthia Shafer-Elliott on
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Beware the Angry Prophet: 2 Kings 2:23-25
By Jim West on
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Why Talk About the Past? The Bible, Epic, and Historiography
By Thomas Thompson on
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A Response to West
By J. Edward Wright on
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Physics for Prophets
By William H. C. Propp on
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Silk in Ancient Israel
By William Mierse on
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Response to Lemche's "Writing Israel out of the History of Palestine."
By Richard Elliott Friedman on
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Writing Israel out of the History of Palestine
By Niels Peter Lemche on
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Do Hundreds of Lachish Letters Await Publication?
By G.M. Grena on
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A Brief Note for Yosi Garfinkel
By Emeritus Professor Philip Davies on
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The Re-Emergence of Source Criticism: The Neo-Documentary Hypothesis
By Joel S. Baden on
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Festive Meals and Identity in Deuteronomy
By Peter Altmann on
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Considering the Rejoinder to LMLK Chronology
By G.M. Grena on
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Your Mother was a Hittite and Your Father an Amorite: Ethnicity, Judaism, and Palestine’s Cultural Heritage
By Thomas L. Thompson on
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Mixed Marriages as a Challenge to Identity in Second Temple Judaism
By Christian Frevel and Benedikt Rausche on
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“The End of Biblical Minimalism?”
By Emeritus Professor Philip Davies on
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Reading Biblical Narrative with Its Ancient Audience
By Philip F. Esler on
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A Very Tall “Cautionary Tale”: A Response to Ron Hendel
By Robert Rezetko, Ian Young and Martin Ehrensvärd on
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The Deuteronomic History, the Book of Chronicles, and Their Relationship
By Raymond F. Person, Jr. on
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In My View the Biblical Sea of Reeds is the Red Sea
By Colin Humphreys on
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The Fool’s Gold of Ophir
By Steven Weitzman on
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Computerized Bible Criticism
By Idan Dershowitz on
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A Portrait of the Deuteronomistic Historian at Work?
By Kurt Noll on
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After Gunkel: Roads Not Taken
By Ronald Hendel on
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Identifying King David's Palace: Mazar's Flawed Reading of the Biblical Text
By Todd Bolen on
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The Dan Debate
By Hallvard Hagelia on
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Linguistic Dating of Biblical Texts
By Ian Young, Robert Rezetko and Martin Ehrensvärd on
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The Temple Mount in Jerusalem During the First Temple Period: An Archaeologist's View
By David Ussishkin on
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The Exile From a Bird’s Eye View
By Bob Becking on
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Merenptah’s “Israel,” The Bible’s and Ours
By William Dever on
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Forget about Noah's Ark; There Was No Worldwide Flood
By Robert R. Cargill on
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Orah's Story
By Jennie R. Ebeling on
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Beyond Labels: What Comes Next?
By Emeritus Professor Philip Davies on
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From the Seal of a Seer to an Inscribed Game Board: A Catalog of Eleven Early Alphabetic Inscriptions Recently Discovered in Egypt and Palestine
By Gordon J. Hamilton on
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Genesis 1 as Ancient Cosmology
By John H. Walton on
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Names in Genesis 1-11
By Richard S. Hess on
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Genesis and the Moses Story
By Konrad Schmid on
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