Why Atheists Should Read – And Love – the Book of Job
By James A. Metzger on
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Interview with Yosef Garfinkel Director of the Khirbet Qeiyafa excavations and Professor at the Institute of Archaeology at the Hebrew University
By Eldad Keynan on
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By God I am King: David’s Rise to the Throne in Broader Context
By Christopher Rollston on
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Jacob: An Uneasy Patriarch
By Yair Zakovitch on
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Cooking in the Hebrew Bible
By Cynthia Shafer-Elliott on
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Beware the Angry Prophet: 2 Kings 2:23-25
By Jim West on
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Why Talk About the Past? The Bible, Epic, and Historiography
By Thomas Thompson on
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A Response to West
By J. Edward Wright on
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Physics for Prophets
By William H. C. Propp on
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Silk in Ancient Israel
By William Mierse on
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Response to Lemche's "Writing Israel out of the History of Palestine."
By Richard Elliott Friedman on
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Writing Israel out of the History of Palestine
By Niels Peter Lemche on
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Do Hundreds of Lachish Letters Await Publication?
By G.M. Grena on
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A Brief Note for Yosi Garfinkel
By Emeritus Professor Philip Davies on
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The Re-Emergence of Source Criticism: The Neo-Documentary Hypothesis
By Joel S. Baden on
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Festive Meals and Identity in Deuteronomy
By Peter Altmann on
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Considering the Rejoinder to LMLK Chronology
By G.M. Grena on
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Your Mother was a Hittite and Your Father an Amorite: Ethnicity, Judaism, and Palestine’s Cultural Heritage
By Thomas L. Thompson on
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The Dan Debate
By Hallvard Hagelia on
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Linguistic Dating of Biblical Texts
By Ian Young, Robert Rezetko and Martin Ehrensvärd on
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The Temple Mount in Jerusalem During the First Temple Period: An Archaeologist's View
By David Ussishkin on
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The Exile From a Bird’s Eye View
By Bob Becking on
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Merenptah’s “Israel,” The Bible’s and Ours
By William Dever on
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Forget about Noah's Ark; There Was No Worldwide Flood
By Robert R. Cargill on
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Orah's Story
By Jennie R. Ebeling on
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Beyond Labels: What Comes Next?
By Emeritus Professor Philip Davies on
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From the Seal of a Seer to an Inscribed Game Board: A Catalog of Eleven Early Alphabetic Inscriptions Recently Discovered in Egypt and Palestine
By Gordon J. Hamilton on
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Genesis 1 as Ancient Cosmology
By John H. Walton on
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Names in Genesis 1-11
By Richard S. Hess on
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The Garden of Eden
By Eric H. Cline on
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Did David and Solomon Exist?
By Eric H. Cline on
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The Persian Period and the Origins of Israel: Beyond the "Myths"
By Efraín Velázquez II on
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A review of Niels Peter Lemche's The Old Testament Between Theology and History: A Critical Survey (Louisville: Westminster John Knox Press, 2008)
By Charles David Isbell on
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Evidence for Asherah
By Judith M. Hadley on
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Reflections on the Composition of Genesis
By Bill T. Arnold on
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The Subject of Translatability of Deities
By Mark S. Smith on
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Jonah and Genre
By Steven McKenzie on
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The Image of Ayyub (Job) in the Qu’ran and Later Islam
By Stephen Vicchio on
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The Jehoash Inscription: An Evaluative Summary
By Stuart A. Irvine and Charles David Isbell on
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The Campaign of Pharaoh Shoshenq I in Palestine
By Kevin A. Wilson on
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The Moses Myth, Beyond Biblical History
By Brian Britt on
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Cuneiform and the Bible
By Lesley Adkins on
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Humanizing Moses
By Joel Cohen on
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The Problem of Nationality in Antiquity
By Steven Grosby on
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Davidic and Solomonic Tripartite Pillared Buildings
By Jeff Blakely on
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Updates on the Ossuary of Ya'acob bar Yosef and the Temple Tablet
By Rochelle I. Altman on
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Report on the Temple Tablet
By Dr. Rochelle I. Altman on
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Comments on the Davies-Dever Exchange
By Norman K. Gottwald on
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Contra Davies
By William G. Dever on
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Music and Musical Instruments in the Hebrew Bible and Ancient Israel/Palestine
By Theodore W. Burgh on
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