Dangerous Sisters in the Hebrew Bible By Amy Kalmanofsky on
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Retrieving the Voices of Women By Joy A. Schroeder on
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David, King of Judah (Not Israel) By Jacob L. Wright on
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“Go Sell Your Oil and Pay Your Debt!” Economic Life in Ancient Israel By Roger S. Nam on
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After Sodom: The Sons of Ammon in the Iron Age By Craig W. Tyson on
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Judging Deborah: the Prophetess and Gender Debates through the Centuries By Joy A. Schroeder on
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Inflated Claims for Genesis 1—Recent Cosmological News and Ancient Cosmologies By Aaron M. Adair on
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Response to Early Origins of Israel By Niels Peter Lemche on
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Early Origins of Israel By Eveline van der Steen on
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The Violent Legacy of Monotheism? Truths, Half-Truths, and Downright Lies about Religion and Culture By Iain Provan on
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David as a Tribal Hero By Eveline van der Steen on
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Was King Saul a Mad Man? By Shaul Bar on
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Understanding David and Jonathan By Joel Baden on
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Supreme Court says Israel cannot hold Jehoash Tablet but challenges antiquities trade By Matthew Kalman on
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Why Atheists Should Read – And Love – the Book of Job By James A. Metzger on
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By God I am King: David’s Rise to the Throne in Broader Context By Christopher Rollston on
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Interview with Yosef Garfinkel Director of the Khirbet Qeiyafa excavations and Professor at the Institute of Archaeology at the Hebrew University By Eldad Keynan on
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Jacob: An Uneasy Patriarch By Yair Zakovitch on
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Cooking in the Hebrew Bible By Cynthia Shafer-Elliott on
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Beware the Angry Prophet: 2 Kings 2:23-25 By Jim West on
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A Response to West By J. Edward Wright on
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Why Talk About the Past? The Bible, Epic, and Historiography By Thomas Thompson on
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Physics for Prophets By William H. C. Propp on
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Silk in Ancient Israel By William Mierse on
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Response to Lemche's "Writing Israel out of the History of Palestine." By Richard Elliott Friedman on
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Writing Israel out of the History of Palestine By Niels Peter Lemche on
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Do Hundreds of Lachish Letters Await Publication? By G.M. Grena on
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A Brief Note for Yosi Garfinkel By Emeritus Professor Philip Davies on
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The Re-Emergence of Source Criticism: The Neo-Documentary Hypothesis By Joel S. Baden on
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Festive Meals and Identity in Deuteronomy By Peter Altmann on
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Considering the Rejoinder to LMLK Chronology By G.M. Grena on
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Your Mother was a Hittite and Your Father an Amorite: Ethnicity, Judaism, and Palestine’s Cultural Heritage By Thomas L. Thompson on
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Mixed Marriages as a Challenge to Identity in Second Temple Judaism By Christian Frevel and Benedikt Rausche on
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“The End of Biblical Minimalism?” By Emeritus Professor Philip Davies on
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Reading Biblical Narrative with Its Ancient Audience By Philip F. Esler on
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A Very Tall “Cautionary Tale”: A Response to Ron Hendel By Robert Rezetko, Ian Young and Martin Ehrensvärd on
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The Deuteronomic History, the Book of Chronicles, and Their Relationship By Raymond F. Person, Jr. on
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In My View the Biblical Sea of Reeds is the Red Sea By Colin Humphreys on
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The Fool’s Gold of Ophir By Steven Weitzman on
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Computerized Bible Criticism By Idan Dershowitz on
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A Portrait of the Deuteronomistic Historian at Work? By Kurt Noll on
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After Gunkel: Roads Not Taken By Ronald Hendel on
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Identifying King David's Palace: Mazar's Flawed Reading of the Biblical Text By Todd Bolen on
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The Dan Debate By Hallvard Hagelia on
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Linguistic Dating of Biblical Texts By Ian Young, Robert Rezetko and Martin Ehrensvärd on
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The Temple Mount in Jerusalem During the First Temple Period: An Archaeologist's View By David Ussishkin on
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The Exile From a Bird’s Eye View By Bob Becking on
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Merenptah’s “Israel,” The Bible’s and Ours By William Dever on
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Forget about Noah's Ark; There Was No Worldwide Flood By Robert R. Cargill on
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Orah's Story By Jennie R. Ebeling on
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