Eden, the Tree of Life and the Wisdom of the Serpent
By Jay Williams on
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Did the Fortified Jerusalem of the Middle Bronze Just Vanish, and What Does This Say About King David?
By David Gurevich on
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Curses in the Book of Deuteronomy and in Old Aramaic Inscriptions
By Laura Quick on
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Reading the Hebrew Bible through Marginal/ized Female Characters
By Wil Gafney on
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New Perspectives on Amos: The Vision Reports in 7:1–8:2
By Göran Eidevall on
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Sweet Dreams? Interpreting Food in the Dreams of Pharaoh’s Cupbearer and Baker
By Diana Lipton on
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Counting and Weighing: On the Role of Intuition in Philology and Linguistics, with Some Thoughts on Linguistic Comments by R. E. Friedman in The Exodus
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Reading the Bible in a Feminist Key: Three Challenges for Feminist Biblical Interpretation Today
By Susanne Scholz on
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The Hebrew Bible, the Enlightenment, and Theocracy
By Mira Morgenstern on
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Sargon II, "King of the World"
By Josette Elayi on
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The Exodus: History Recaptured
By Richard Elliott Friedman on
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Black and Slave: the Origins and History of the Curse of Ham
By David M. Goldenberg on
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Can Genetics Solve the Mystery of the Lost Ten Tribes of Israel?
By Steven Weitzman on
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The Challenge to Diachronic Method From Empirical Models of Ancient Writing
By Joshua Berman on
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The Ethics of War in Ancient Israel and Assyria
By Carly L. Crouch on
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Hebrew or Not?: Reviewing the Linguistic Claims of Douglas Petrovich’s The World’s Oldest Alphabet
By Aren M. Wilson-Wright on
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Some Characteristics of Biblical Law
By William S. Morrow on
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Continuing Life in Kings
By Graeme Auld on
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Wandering in the Desert?: A Review of Charles R. Krahmalkov’s “The Chief of Miners Mashe/Moshe, the Historical Moses”
By Aren M. Wilson-Wright on
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The Chief of Miners Mashe/Moshe, the Historical Moses
By Charles Krahmalkov on
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Judges 21 and Marriage by Capture
By Katherine Southwood on
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From Merenptah to Rameses VI
By Ernst Axel Knauf and Philippe Guillaume on
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The Carnival at the Heart of Kings
By Helen Paynter on
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Incest in the Hebrew Bible
By Johanna Stiebert on
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Jonah in the Shadows of Eden
By Yitzhak Berger on
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How to Read the Torah
By Kenneth Seeskin on
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How to Read the Bible?
By Alan T. Levenson on
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Biblical Hebrew Changed, but How?
By Robert Rezetko on
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The Book of Judges: A Spiritual History?
By Robin Baker on
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The Bible Versus Its Texts: Genesis 1 and 2 as a Case Study (Revised Title 6/30/16)
By Steven DiMattei on
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The Deuteronomistic History and Israel's Kings
By Alison L. Joseph on
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The Role of Women in the Making of the Messianic Dynasty
By Rachel Adelman on
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The Land Rights of Women in Deuteronomy
By Don C. Benjamin on
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Egyptian Loanwords as Evidence for the Authenticity of the Exodus and Wilderness Traditions
By Benjamin J. Noonan on
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Sin as Rhetoric in the Hebrew Bible: The Framing Power of Metaphor
By Joseph Lam on
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King David and the Illusory Judah
By Mahri Leonard-Fleckman on
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The Mysterious Number 480 in 1 Kings 6:1
By Antti Laato on
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The Handwriting on the Sherds
By Paul V.M. Flesher on
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The Matriarchs of Genesis: Seven Women, Five Views
By David J. Zucker on
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Lost and Found? A Non-Jewish Israel from the Merneptah Stele to the Byzantine Period
By Ingrid Hjelm on
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Who Invented the Deuteronomist – and Why?
By Hans Ausloos on
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An Unsettling Divide in Linguistic Dating and Historical Linguistics
By Martin Ehrensvärd, Robert Rezetko and Ian Young on
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Recollecting the Jehoash Inscription, The Trial in Jerusalem, and Comments on the James Ossuary
By Victor Sasson on
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How Did Rabshakeh Know the Language of Judah?
By Yigal Levin on
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The Embarrassing and Alluring Biblical Giant
By Brian R. Doak on
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A Guide For The Perplexed
By Philip R. Davies on
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Facts, Propaganda, or History? Shaping Political Memory in the Nabonidus Chronicle
By Caroline Waerzeggers on
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The Book of Job: From An Immoral To An Amoral God
By James A. Colaiaco on
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Ancient Israel: A New History of Israel (Bloomsbury T&T Clark, 2015).
By Niels Peter Lemche on
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Sir Leonard Woolley and Ur of the Chaldees
By Harriet Crawford on
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