The Book of Job: From An Immoral To An Amoral God
By James A. Colaiaco on
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Ancient Israel: A New History of Israel (Bloomsbury T&T Clark, 2015).
By Niels Peter Lemche on
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History and the Nature of Cultural Memory: The Alamo and the “Masada Complex”
By Lester L. Grabbe on
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Jesus “in the Trenches”
By Ken Hanson on
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Marcion and the Idea of Heresy
By Judith Lieu on
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What I Learned While Translating Medieval Latin Commentaries in Coffee Shops
By Joy A. Schroeder on
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Giovanni Garbini and Minimalism
By Thomas L. Thompson on
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Biblical Archaeology: The Hydra of Palestine’s History
By Thomas L. Thompson on
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Some Thoughts on Defining Reception History and the Future of Biblical Studies
By William John Lyons on
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A Unique Mikveh in Upper Galilee
By Eldad Keynan on
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Preliminary Report of the 2015 Jezreel Expedition Field Season
By Norma Franklin and Jennie Ebeling on
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Survey on Field Safety (2015): Middle East, North Africa, and the Mediterranean Basin
By Beth Alpert Nakhai on
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Children in the Gospels
By Sharon Betsworth on
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Did Jesus Speak Greek?
By G. Scott Gleaves on
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The Before and Afterlife of “Manifest Destiny”: Colonizing Jesus, Judaism, and Native America
By Simon J. Joseph on
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Convincing Early Christians: The Rhetoric of Paul
By Jerry L. Sumney on
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Although de Vaux Was a Divine, He Was Not Infallible
By David Stacey on
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Mythicism and the Making of Mark
By James F. McGrath on
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Critical Questions for the Early High Christology Club
By Michael Kok on
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Why Academic Biblical Scholars Must Fight Creationism
By Hector Avalos on
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Heresy in Earliest Christianity
By Robert M. Royalty on
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Emic or Etic? Interpreting the Hebrew Scriptures
By Charles David Isbell on
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Reconstructing 4Q208–4Q209 as an Astronomical Artefact
By Helen R. Jacobus on
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Sir Leonard Woolley and Ur of the Chaldees
By Harriet Crawford on
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Composite “Herod” in Luke-Acts
By Frank Dicken on
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The Bible and Ancient Philosophy in Greek Synagogal Prayers
By Pieter W. van der Horst on
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Gender-bending in the Bible
By Amy Kalmanofsky on
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Why Losing Adam & Eve is So Hard
By Karl Giberson on
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On Jesus, the Essenes, and the Anxiety of Influence
By Simon J. Joseph on
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The enduring value of frontier dynamics in the study of the southern Levant and questions pertaining to the emergence of Israel
By Tom Petter on
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Do Christians Have to Keep the Torah? The Cases of Matthew and Luke-Acts
By Isaac W. Oliver on
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The James Ossuary in Talpiot : More about Probability
By Jerry Lutgen on
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Making Room for Japheth – A Hellenistic Bible?
By Thomas L. Thompson and Philippe Wajdenbaum on
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Once Again, the Power of Disconfirmation
By James Constantine Hanges on
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“Nostra Aetate” at 50 (Essay #1 of 2): Is Lay Jews’ Ardor Stalling Out?
By Michael J. Cook on
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Second Criticality— An Interdisciplinary Approach to the New Testament and its Contexts
By Paul N. Anderson on
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The Serpent in the Garden of Eden and its Background
By John Day on
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Memory and History: A Return to Something Meaningful
By Niels Peter Lemche on
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Tel Burna – The Late Bronze and Iron Age Remains after Five Seasons
By Chris McKinny, Deborah Cassuto, and Itzhaq Shai on
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Genre Matters: What Kind of Bioi are the Canonical Gospels?
By Justin Marc Smith on
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Memory and the Knowledge of Things Past
By Daniel Pioske on
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Ancient Israel’s History : An Introduction to Issues and Sources
By Edited By Bill T. Arnold and Richard S. Hess on
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The CNN Shroud of Turin
By Antonio Lombatti on
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A Narrative Argument that the Teacher of Righteousness was Hyrcanus II
By Greg Doudna on
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Teaching Jewish Studies, Hebrew Scriptures, and the Historical Jesus in the Context of Jewish Studies at a Two-Year Public College
By Zev Garber on
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Let’s Talk about Lost Gospels: A Reflection on the Priorities of a Scholarly Discourse
By James Constantine Hanges on
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Israelite Women as “Ritual Experts”: Orthodoxy or Orthopraxis?
By William G. Dever on
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CNN’s ‘Finding Jesus’: the ‘James Ossuary’
By Jim West on
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Biblical Studies and Theology: A Rapprochement
By C.L. Crouch on
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Fatal Attraction: Obsession, Aversion, and the Femme Fatale of Ancient Judah
By Erin Darby on
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