Children in the Gospels
By Sharon Betsworth on
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Did Jesus Speak Greek?
By G. Scott Gleaves on
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The Before and Afterlife of “Manifest Destiny”: Colonizing Jesus, Judaism, and Native America
By Simon J. Joseph on
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Convincing Early Christians: The Rhetoric of Paul
By Jerry L. Sumney on
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Although de Vaux Was a Divine, He Was Not Infallible
By David Stacey on
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Mythicism and the Making of Mark
By James F. McGrath on
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Critical Questions for the Early High Christology Club
By Michael Kok on
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Why Academic Biblical Scholars Must Fight Creationism
By Hector Avalos on
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Heresy in Earliest Christianity
By Robert M. Royalty on
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Emic or Etic? Interpreting the Hebrew Scriptures
By Charles David Isbell on
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Reconstructing 4Q208–4Q209 as an Astronomical Artefact
By Helen R. Jacobus on
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Sir Leonard Woolley and Ur of the Chaldees
By Harriet Crawford on
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Composite “Herod” in Luke-Acts
By Frank Dicken on
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The Bible and Ancient Philosophy in Greek Synagogal Prayers
By Pieter W. van der Horst on
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Gender-bending in the Bible
By Amy Kalmanofsky on
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Why Losing Adam & Eve is So Hard
By Karl Giberson on
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On Jesus, the Essenes, and the Anxiety of Influence
By Simon J. Joseph on
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The enduring value of frontier dynamics in the study of the southern Levant and questions pertaining to the emergence of Israel
By Tom Petter on
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Do Christians Have to Keep the Torah? The Cases of Matthew and Luke-Acts
By Isaac W. Oliver on
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The James Ossuary in Talpiot : More about Probability
By Jerry Lutgen on
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Making Room for Japheth – A Hellenistic Bible?
By Thomas L. Thompson and Philippe Wajdenbaum on
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Second Criticality— An Interdisciplinary Approach to the New Testament and its Contexts
By Paul N. Anderson on
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Once Again, the Power of Disconfirmation
By James Constantine Hanges on
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“Nostra Aetate” at 50 (Essay #1 of 2): Is Lay Jews’ Ardor Stalling Out?
By Michael J. Cook on
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The Serpent in the Garden of Eden and its Background
By John Day on
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Memory and History: A Return to Something Meaningful
By Niels Peter Lemche on
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Tel Burna – The Late Bronze and Iron Age Remains after Five Seasons
By Chris McKinny, Deborah Cassuto, and Itzhaq Shai on
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Genre Matters: What Kind of Bioi are the Canonical Gospels?
By Justin Marc Smith on
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Memory and the Knowledge of Things Past
By Daniel Pioske on
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Ancient Israel’s History : An Introduction to Issues and Sources
By Edited By Bill T. Arnold and Richard S. Hess on
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The CNN Shroud of Turin
By Antonio Lombatti on
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A Narrative Argument that the Teacher of Righteousness was Hyrcanus II
By Greg Doudna on
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Teaching Jewish Studies, Hebrew Scriptures, and the Historical Jesus in the Context of Jewish Studies at a Two-Year Public College
By Zev Garber on
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Let’s Talk about Lost Gospels: A Reflection on the Priorities of a Scholarly Discourse
By James Constantine Hanges on
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Israelite Women as “Ritual Experts”: Orthodoxy or Orthopraxis?
By William G. Dever on
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CNN’s ‘Finding Jesus’: the ‘James Ossuary’
By Jim West on
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Biblical Studies and Theology: A Rapprochement
By C.L. Crouch on
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Fatal Attraction: Obsession, Aversion, and the Femme Fatale of Ancient Judah
By Erin Darby on
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Full House: Idumaean Preeminence in the Court of Judaea
By Adam Kolman Marshak on
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The Sacred Economy of Ancient Israel
By Roland Boer on
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Why Is There a Bible and What Do Women Have To Do With It? Gender, Ben Sira, and the Canon
By Claudia V. Camp on
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A Teaching Moment Courtesy of Newsweek
By Jason David BeDuhn on
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Aramaic, the English of the Levant in Antiquity
By Holger Gzella on
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‘On Interdisciplinarity in Biblical Studies’
By C.L. Crouch on
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1177 BC: The Collapse of Civilizations and the Rise of Ancient Israel and Philistia
By Eric H. Cline on
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Notes on Eric H. Cline, 1177: The Year Civilization Collapsed
By Niels Peter Lemche on
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Paul – the Promoter of Christianity
By Gerd Lüdemann on
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Also the Narratives of Israel are a Palestinian Heritage
By Thomas L. Thompson on
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Adam, Eve, and the Devil!
By Marjo C.A. Korpel and Johannes C. de Moor on
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Rankled by Wrangling over Rank-Raglan Rankings: Jesus and the Mythic Hero Archetype
By James F. McGrath on
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