Archaeology in Israel Update--October 2012
By Stephen Gabriel Rosenberg on
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The New Holocaust Denialists: The Need for a Metacriticism of Biblical Scholarship
By Hector Avalos on
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It’s The Same Old Story
By Niels Peter Lemche on
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James and The BAR Crowd - I Cons or just another Amazing Dis-Grace?
By Joe Zias on
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The Homecoming of the Other: Representations of Jesus in Twentieth Century Hebrew Literature
By Neta Stahl on
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Response to Lemche's "Writing Israel out of the History of Palestine."
By Richard Elliott Friedman on
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Writing Israel out of the History of Palestine
By Niels Peter Lemche on
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Yoseh/Yosey – Heavyweight Names at Talpiot*
By Eldad Keynan on
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Contours of Religious Zionism
By Zev Garber on
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Christopher Rollston and Martin Luther: On Christian Academic Freedom
By Jim West on
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Academic Integrity within a Confessional Institution: An “Insider’s” Response to Thomas Verenna
By Paul M. Blowers on
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On Academic Integrity and the Future of Biblical Studies in Confessional Institutions
By Thomas Verenna on
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Bible and Archaeology: Another try
By Emeritus Professor Philip Davies on
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Hazon Gabriel: A Social Historian’s Point of View
By Claude Cohen-Matlofsky on
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Inventing Jesus’ Wife
By Francis Watson on
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Archaeology in Israel Update--August 2012
By Stephen Gabriel Rosenberg on
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“A Letter to Jesus: A Confession”[1]
By Gerd Lüdemann on
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Did Jesus Exist?
By Emeritus Professor Philip Davies on
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Jezreel Expedition Update July 2012
By Jennie Ebeling and Norma Franklin on
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“Gospel Dynamics”: When the Jewish Jesus Won’t Suffice
By Michael J. Cook on
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Archaeology in Israel Update--July 2012
By Stephen Gabriel Rosenberg on
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Lessons from the Pit
By Zvi Ben-Dor Benite on
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Bibles and Beer in Cheyenne, Wyoming
By Rodger McDaniel on
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The Huqoq Synagogue Mosaics
By Paul V.M. Flesher on
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Is Not This an Incompetent New Testament Scholar? A Response to Thomas L. Thompson
By Professor P. M. Casey on
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The Stone Oil Lamp with the Menorah-After The Verdict
By Amnon Rosenfeld, Michael Dvorachek, Steve Daren, Howard R. Feldman, Wolfgang E. Krumbein and Yoel Kronfeld on
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Rejoinder to Yosef Garfinkel and Saar Ganor
By Rami Arav on
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Secular Values and Biblical Scholarship
By Emeritus Professor Philip Davies on
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Onomastics and Statistics in Second Temple Judaism
By Claude Cohen-Matlofsky on
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Archaeology in Israel Update--June 2012
By Stephen Gabriel Rosenberg on
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Micaiah at the City’s Gate: on War and Dissent
By Zvi Ben-Dor Benite on
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Data, Paradigms and Paradigm-Collapse Trauma: from Biblical Archaeology to Brutal Biblical Archaeology
By Prof. Yosef Garfinkel on
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Beyond Wikipedia: Renewing Forschungsgeschichte in the Age of Google Books
By David Lincicum on
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Dating Jesus’ Life: Past and Present Perspectives
By C. Philipp E. Nothaft on
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Is This Not the Carpenter’s Son?[1] A Response to Bart Ehrman
By Thomas L. Thompson on
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On the Professional Advancement of Women in Near Eastern Archaeology
By Beth Alpert Nakhai on
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What the Gospels Left Out
By Paul V.M. Flesher on
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Do Hundreds of Lachish Letters Await Publication?
By G.M. Grena on
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The End of the World as We Know It
By Jason Silverman on
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Divine “With-ness”
By Hallvard Hagelia on
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A Brief Note for Yosi Garfinkel
By Emeritus Professor Philip Davies on
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Queen Salome: Jerusalem’s Forgotten Warrior Monarch
By Kenneth Atkinson on
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What is the Message of "the Patio Tomb" in Talpiot, Jerusalem?
By James Hamilton Charlesworth on
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A Reply to R. Arav’s Review of Khirbet Qeiyafa Vol. 1
By Yosef Garfinkel and Saar Ganor on
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Archaeology in Israel Update--May 2012
By Stephen Gabriel Rosenberg on
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Re-inventing the Gospel Synopsis
By Zeba Crook on
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A Judean First Revolt Prutah Overstrike
By Kenneth Miller on
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The Psalms Revisited
By Erhard S. Gerstenberger on
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The Jesus Mysteries: Was the 'Original Jesus' a Pagan God?
By Timothy Freke and Peter Gandy on
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“Race" and Anti-Semitism in the Ancient World?
By Philip F. Esler on
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