Fish-A Religious symbol By Joe Zias on
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On the Theological Usefulness of a “Secular” Translation of the Bible By Daniel A. Smith on
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Prosopographic Note on Josephus Flavius By Claude Cohen-Matlofsky on
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Observations on the “Jonah” Iconography on the Ossuary of Talpiot B Tomb By Antonio Lombatti on
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The Condition of Ultra-Modernity in my Historical Jesus By Anthony Le Donne on
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The Ossuary of James the Brother of Jesus: From Trial to Truth? By Paul V.M. Flesher on
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The Historical Jesus and Apologetics By Sebastian Moll on
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Excavations at Kh. el-Maqatir 1995–2000, 2009–2011: A Border Fortress in the Highlands of Canaan and a Proposed New Location for the Ai of Joshua 7–8 By Bryant G. Wood on
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Imagining a Secular Translation of the New Testament By Zeba Crook on
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The Role of Advocacy in the Academic Study of the Bible By Raymond F. Person on
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Biblical Citations in Greek, Jewish, and Christian Inscriptions of the Graeco-Roman World* By Ekaterini G. Tsalampouni on
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The Idea for the Interpretation of King Herod’s Tomb at Herodium National Park By Zeev Margalit and Roi Porat on
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Narrative, Historicity, and Verisimilitude in the Passion Narratives; or, What I Learned from “Big Fish” About Reading the Bible By Daniel A. Smith on
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The Reverend Timothy Lovejoy By Sebastian Moll on
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A Perfume Flask or a Fish? By James Tabor on
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A Preliminary Report of an Exploration of a Sealed 1st Century Tomb in East Talpiot, Jerusalem By James Tabor on
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Renewed Excavations in Tel Shikmona By Michael Eisenberg and Shay Bar on
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Festive Meals and Identity in Deuteronomy By Peter Altmann on
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Confessions of a Methodological Skeptic By Raymond F. Person on
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Archaeology in Israel Update--February/March 2012 By Stephen Gabriel Rosenberg on
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Considering the Rejoinder to LMLK Chronology By G.M. Grena on
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The Story of Feeding the Multitudes in Luke 9:12-17 By Ekaterini Tsalampouni on
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Your Mother was a Hittite and Your Father an Amorite: Ethnicity, Judaism, and Palestine’s Cultural Heritage By Thomas L. Thompson on
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Why We Must Treat the Bible No Differently Than Any Other Book By James A. Metzger on
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Reflections on the KJV Anniversary By Raymond F. Person on
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Cursing the Christians? History of the Birkat HaMinim By Ruth Langer on
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Are Vegetarians Heretics? By Sebastian Moll on
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The Historical-Critical Historical/Theological Enterprise: Why Are We Asking These Questions? By Kenneth Atkinson on
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Regarding Magness and Talpiot By Kevin Kilty and Mark Elliot on
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Mixed Marriages as a Challenge to Identity in Second Temple Judaism By Christian Frevel and Benedikt Rausche on
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Archaeology in Israel Update-- December 2011 By Stephen Gabriel Rosenberg on
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The Trouble With Q By Daniel A. Smith on
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Hidden in Plain Sight: Moses Mendelssohn’s Rhetorical Use of Jesus By Alan T. Levenson on
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In Praise of Pots By Morag M. Kersel on
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Archaeology in Israel Update-- November 2011 By Stephen Gabriel Rosenberg on
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“The End of Biblical Minimalism?” By Emeritus Professor Philip Davies on
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The New Testament and Canon By Arthur G. Patzia on
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The New Testament Scholar Who Stole Christmas? By James F. McGrath on
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Israel’s Religious History: The Persian Period By Erhard S. Gerstenberger on
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Reading Biblical Narrative with Its Ancient Audience By Philip F. Esler on
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“‘An Actual Earth of Value’ or, Food that Matters” By Samuel Thomas on
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The Ten Lost Tribes: Why Did Many Look for Them? And Why Some Still Do By Zvi Ben-Dor Benite on
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Mark’s Missing Ending: Clues from the Gospel of John and the Gospel of Peter By James F. McGrath on
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The Modern Doctrine of the Hebrew Bible’s Hebrew-ness By Alan T. Levenson on
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An Archaeometric Analysis of the “Miriam Ossuary” – Zissu and Goren, 2011 By Amnon Rosenfeld, Shimon lani and H. R. Feldman on
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Unity, Diversity, and Information Literacy in Biblical Studies By James F. McGrath on
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The Lure of Ancient Artifacts By Morag M. Kersel on
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Slavery, Abolitionism and the Ethics of Biblical Scholarship: Reflections about Ethical Deflections By Hector Avalos on
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Historical Jesus Scholarship: The Jewish Factor By Zev Garber on
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The Evolution of the Easter Story By Daniel A. Smith on
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