Is Not This an Incompetent New Testament Scholar? A Response to Thomas L. Thompson
By P.M. Casey on
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The Stone Oil Lamp with the Menorah-After The Verdict
By Amnon Rosenfeld, Michael Dvorachek, Steve Daren, Howard R. Feldman, Wolfgang E. Krumbein and Yoel Kronfeld on
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Secular Values and Biblical Scholarship
By Philip R. Davies on
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Rejoinder to Yosef Garfinkel and Saar Ganor
By Rami Arav on
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Onomastics and Statistics in Second Temple Judaism
By Claude Cohen-Matlofsky on
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Archaeology in Israel Update--June 2012
By Stephen Gabriel Rosenberg on
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Micaiah at the City’s Gate: on War and Dissent
By Zvi Ben-Dor Benite on
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Data, Paradigms and Paradigm-Collapse Trauma: from Biblical Archaeology to Brutal Biblical Archaeology
By Yosef Garfinkel on
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Dating Jesus’ Life: Past and Present Perspectives
By C. Philipp E. Nothaft on
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Beyond Wikipedia: Renewing Forschungsgeschichte in the Age of Google Books
By David Lincicum on
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Is This Not the Carpenter’s Son?[1] A Response to Bart Ehrman
By Thomas L. Thompson on
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On the Professional Advancement of Women in Near Eastern Archaeology
By Beth Alpert Nakhai on
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What the Gospels Left Out
By Paul V.M. Flesher on
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Do Hundreds of Lachish Letters Await Publication?
By G.M. Grena on
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The End of the World as We Know It
By Jason M. Silverman on
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Divine “With-ness”
By Hallvard Hagelia on
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A Brief Note for Yosi Garfinkel
By Philip R. Davies on
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Queen Salome: Jerusalem’s Forgotten Warrior Monarch
By Kenneth Atkinson on
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What is the Message of "the Patio Tomb" in Talpiot, Jerusalem?
By James Hamilton Charlesworth on
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A Reply to R. Arav’s Review of Khirbet Qeiyafa Vol. 1
By Yosef Garfinkel and Saar Ganor on
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Archaeology in Israel Update--May 2012
By Stephen Gabriel Rosenberg on
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Re-inventing the Gospel Synopsis
By Zeba Crook on
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A Judean First Revolt Prutah Overstrike
By Kenneth Miller on
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The Psalms Revisited
By Erhard S. Gerstenberger on
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The Jesus Mysteries: Was the 'Original Jesus' a Pagan God?
By Timothy Freke and Peter Gandy on
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“Race" and Anti-Semitism in the Ancient World?
By Philip F. Esler on
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Solomon’s Choice: Valuing Biblical Studies and Humanities Education
By Jason M. Silverman on
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The Jehoash Inscription Tablet-After the Verdict
By Amnon Rosenfeld, Howard R. Feldman, Yoel Kronfeld and Wolfgang E. Krumbein on
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The Jews and the Agoraioi of Thessaloniki (Acts 17:5)
By Ekaterini G. Tsalampouni on
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Why Did Amos Go to Samaria?
By Hallvard Hagelia on
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Archaeology in Israel Update--April 2012
By Stephen Gabriel Rosenberg on
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The Bible Meets Modernity
By Erhard S. Gerstenberger on
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Did Jesus Exist? The Trouble with Certainty in Historical Jesus Scholarship
By Thomas S. Verenna on
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Identity Matters: Judean Ethnic Identity In The First Century CE
By Philip F. Esler on
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The Re-Emergence of Source Criticism: The Neo-Documentary Hypothesis
By Joel S. Baden on
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Jacob and Esau, or, On ‘Secular’ and ‘Confessional’ Biblical Studies
By Jason M. Silverman on
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On Yoseh, Yosi, Joseph, and Judas son of Jesus in Talpiot
By Kevin Kilty and Mark Elliott on
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’Almah in Isaiah 7:14
By Hallvard Hagelia on
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A New Explanation of the Resurrection of Jesus: The Result of Mourning
By Gerd Lüdemann on
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The Turin Shroud and Easter Stories
By Antonio Lombatti on
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Bayes’ Theorem and the Modern Historian: Proving History Requires Improving Methods
By Richard Carrier, Ph.D. on
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The Hebrew Name “YONAH” Embedded in the Image of the Fish on the Talpiot Tomb Ossuary
By James D. Tabor on
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The Bible: Eternal Word in the Vernacular
By Erhard S. Gerstenberger on
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Implications of the “Forgery Trial” Verdict on the Authenticity of the James Ossuary
By Amnon Rosenfeld, Howard R. Feldman, Yoel Kronfeld and Wolfgang E. Krumbein on
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Fish-A Religious symbol
By Joe Zias on
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On the Theological Usefulness of a “Secular” Translation of the Bible
By Daniel A. Smith on
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Prosopographic Note on Josephus Flavius
By Claude Cohen-Matlofsky on
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Observations on the “Jonah” Iconography on the Ossuary of Talpiot B Tomb
By Antonio Lombatti on
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The Condition of Ultra-Modernity in my Historical Jesus
By Anthony Le Donne on
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The Ossuary of James the Brother of Jesus: From Trial to Truth?
By Paul V.M. Flesher on
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