The Jehoash Inscription Tablet-After the Verdict
By Amnon Rosenfeld, Howard R. Feldman, Yoel Kronfeld and Wolfgang E. Krumbein on
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The Jews and the Agoraioi of Thessaloniki (Acts 17:5)
By Ekaterini G. Tsalampouni on
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Why Did Amos Go to Samaria?
By Hallvard Hagelia on
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Archaeology in Israel Update--April 2012
By Stephen Gabriel Rosenberg on
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The Bible Meets Modernity
By Erhard S. Gerstenberger on
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Did Jesus Exist? The Trouble with Certainty in Historical Jesus Scholarship
By Thomas S. Verenna on
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Identity Matters: Judean Ethnic Identity In The First Century CE
By Philip F. Esler on
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The Re-Emergence of Source Criticism: The Neo-Documentary Hypothesis
By Joel S. Baden on
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Jacob and Esau, or, On ‘Secular’ and ‘Confessional’ Biblical Studies
By Jason M Silverman on
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On Yoseh, Yosi, Joseph, and Judas son of Jesus in Talpiot
By Kevin Kilty and Mark Elliot on
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’Almah in Isaiah 7:14
By Hallvard Hagelia on
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A New Explanation of the Resurrection of Jesus: The Result of Mourning
By Gerd Lüdemann on
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The Turin Shroud and Easter Stories
By Antonio Lombatti on
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The Hebrew Name “YONAH” Embedded in the Image of the Fish on the Talpiot Tomb Ossuary
By James D. Tabor on
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Bayes’ Theorem and the Modern Historian: Proving History Requires Improving Methods
By Richard Carrier, Ph.D. on
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The Bible: Eternal Word in the Vernacular
By Erhard S. Gerstenberger on
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Implications of the “Forgery Trial” Verdict on the Authenticity of the James Ossuary
By Amnon Rosenfeld, Howard R. Feldman, Yoel Kronfeld and Wolfgang, E. Krumbein on
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Fish-A Religious symbol
By Joe Zias on
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On the Theological Usefulness of a “Secular” Translation of the Bible
By Daniel A. Smith on
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Prosopographic Note on Josephus Flavius
By Claude Cohen-Matlofsky on
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Observations on the “Jonah” Iconography on the Ossuary of Talpiot B Tomb
By Antonio Lombatti on
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The Condition of Ultra-Modernity in my Historical Jesus
By Anthony Le Donne on
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The Ossuary of James the Brother of Jesus: From Trial to Truth?
By Paul V.M. Flesher on
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The Historical Jesus and Apologetics
By Sebastian Moll on
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Excavations at Kh. el-Maqatir 1995–2000, 2009–2011: A Border Fortress in the Highlands of Canaan and a Proposed New Location for the Ai of Joshua 7–8
By Bryant G. Wood on
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The Role of Advocacy in the Academic Study of the Bible
By Raymond F. Person on
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Imagining a Secular Translation of the New Testament
By Zeba Crook on
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Biblical Citations in Greek, Jewish, and Christian Inscriptions of the Graeco-Roman World*
By Ekaterini G. Tsalampouni on
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The Idea for the Interpretation of King Herod’s Tomb at Herodium National Park
By Zeev Margalit and Roi Porat on
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The Reverend Timothy Lovejoy
By Sebastian Moll on
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Narrative, Historicity, and Verisimilitude in the Passion Narratives; or, What I Learned from “Big Fish” About Reading the Bible
By Daniel A. Smith on
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A Preliminary Report of an Exploration of a Sealed 1st Century Tomb in East Talpiot, Jerusalem
By James Tabor on
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A Perfume Flask or a Fish?
By James Tabor on
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Renewed Excavations in Tel Shikmona
By Michael Eisenberg and Shay Bar on
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Festive Meals and Identity in Deuteronomy
By Peter Altmann on
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Confessions of a Methodological Skeptic
By Raymond F. Person on
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Archaeology in Israel Update--February/March 2012
By Stephen Gabriel Rosenberg on
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Considering the Rejoinder to LMLK Chronology
By G.M. Grena on
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The Story of Feeding the Multitudes in Luke 9:12-17
By Ekaterini Tsalampouni on
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Your Mother was a Hittite and Your Father an Amorite: Ethnicity, Judaism, and Palestine’s Cultural Heritage
By Thomas L. Thompson on
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Why We Must Treat the Bible No Differently Than Any Other Book
By James A. Metzger on
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Reflections on the KJV Anniversary
By Raymond F. Person on
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Cursing the Christians? History of the Birkat HaMinim
By Ruth Langer on
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Are Vegetarians Heretics?
By Sebastian Moll on
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The Historical-Critical Historical/Theological Enterprise: Why Are We Asking These Questions?
By Kenneth Atkinson on
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Regarding Magness and Talpiot
By Kevin Kilty and Mark Elliot on
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Mixed Marriages as a Challenge to Identity in Second Temple Judaism
By Christian Frevel and Benedikt Rausche on
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Archaeology in Israel Update-- December 2011
By Stephen Gabriel Rosenberg on
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The Trouble With Q
By Daniel A. Smith on
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Hidden in Plain Sight: Moses Mendelssohn’s Rhetorical Use of Jesus
By Alan T. Levenson on
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