The Death of the Biblical God
By Gerd Lüdemann on
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Cultural Memory and the Hebrew Bible
By Ronald Hendel on
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It is Not in Heaven
By Zev Garber on
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A Stone Oil Lamp with Seven Nozzles Carved with Jewish Symbols from the Late Second Temple Period.
By Amnon Rosenfeld, Himon Ilani, W.E.K. Krumbein, H. R. Feldman and Steve Daren on
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A Portrait of the Deuteronomistic Historian at Work?
By Kurt Noll on
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Nails in Jewish Tombs: Three Minutes with L.Y. Rahmani Discussing Simcha’s 3-Year Research
By Joe Zias on
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Archaeology in Israel Update-- May/June 2011
By Stephen Gabriel Rosenberg on
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Narratives of the Fall
By Roland Boer on
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Friending the Middle East
By Jennie Ebeling on
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Archaeology and the Echo Chamber: Getting the Media to Do Their Job
By Michael Buettner on
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The Oral Character of King James Bible
By Paul V.M. Flesher on
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How Long Were Biblical Manuscripts in Use?
By Craig A. Evans on
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Against “Reception History”
By Roland Boer on
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The Shephelah according to the Amarna Letters
By Nadav Na’aman on
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The Jewish Jesus Revelation, Reflection, Reclamation
By Zev Garber on
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A Different Tomb in Lower Galilee
By Eldad Keynan on
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The James Ossuary in Talpiot
By Kevin Kilty and Mark Elliot on
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The Connection of the James Ossuary to the Talpiot (Jesus Family Tomb) Ossuaries
By A. Rosenfeld, C. Pellegrino, H. R. Feldman and W.E.K. Krumbein on
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Archaeology in Israel Update-- April 2011
By Stephen Gabriel Rosenberg on
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The Unbearable Idealism of Biblical Scholarship
By Roland Boer on
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Artifacts and the Media: Lead Codices and the Public Portrayal of History
By Thomas S. Verenna on
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Where are the Female Dig Directors in Israel?
By Jennie Ebeling on
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A Critique of Simcha Jacobovici’s Secrets of Christianity: Nails of the Cross
By Robert R. Cargill on
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Once More: Minimalism, Maximalism, and Objectivity
By Robert D. Miller II on
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All Gospels Created Equal?
By C. E. Hill on
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Studying the World in Which the Bible was Written: History’s Contribution to Biblical Studies in the Classroom
By Megan Bishop Moore on
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Rethinking Satan as Absolute Evil
By Albert Hernández and Miguel A. De La Torre on
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The Mystery of the Last Supper: Reconstructing the Final Days of Jesus
By Colin J. Humphreys on
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On the Problem of Critical Scholarship: A Memoire
By Thomas L. Thompson on
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The Authenticity of the James Ossuary and the Jehoash Tablet Inscriptions – Summary of Expert Trial Witnesses
By Oded Golan on
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Jesus: The Lost 40 Days—The History Channel
By Joe E. Lunceford on
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The Tel Burna Archaeological Project - Report on the First Season of Excavation, 2010
By Itzick Shai and Joe Uziel on
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How to Study Israel’s History
By Megan Bishop Moore on
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Women Likewise: A Closer Look at 1 Timothy 3:11
By Joe E. Lunceford on
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World-System Research and Ancient Israel’s Southern Neighbors (Part III)
By Juan Manuel Tebes on
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Zedekiah Cave or the Quarries of King Solomon in Jerusalem: A Subsurface Stone Quarry for Building the Second Temple by King Herod
By Zeev Lewy on
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Why the fishing town Bethsaida is not found along the shore of the Sea of Galilee
By Fred Strickert on
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On Archaeology, Forgeries and Public Awareness: The "James Brother of Jesus” Ossuary in Retrospect
By Gideon Avni on
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Biblical Studies and the Media
By Joseph B. Tyson on
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Archaeology in Israel Update-- March 2011
By Stephen Gabriel Rosenberg on
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The Burial of Jesus and the Church of the Holy Sepulcher
By James F. McGrath on
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After Gunkel: Roads Not Taken
By Ronald Hendel on
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World-System Research and Ancient Israel’s Southern Neighbors (Part II)
By Juan Manuel Tebes on
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Archaeology in Israel Update--January/February 2011
By Stephen Gabriel Rosenberg on
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History’s Place within Biblical Studies
By Megan Bishop Moore on
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Let a Woman Keep Silent in the Church?
By Joe E. Lunceford on
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When and Why Was the Acts of the Apostles Written?
By Joseph B. Tyson on
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Biblical Studies: Termination or Salvation?
By Joseph B. Tyson on
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By the Rivers of Babylon
By Emeritus Professor Philip Davies on
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Remaking the Shroud--National Geographic
By Antonio Lombatti on
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