In Praise of Pots
By Morag M. Kersel on
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Archaeology in Israel Update-- November 2011
By Stephen Gabriel Rosenberg on
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“The End of Biblical Minimalism?”
By Emeritus Professor Philip Davies on
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The New Testament and Canon
By Arthur G. Patzia on
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The New Testament Scholar Who Stole Christmas?
By James F. McGrath on
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Israel’s Religious History: The Persian Period
By Erhard S. Gerstenberger on
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Reading Biblical Narrative with Its Ancient Audience
By Philip F. Esler on
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“‘An Actual Earth of Value’ or, Food that Matters”
By Samuel Thomas on
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The Ten Lost Tribes: Why Did Many Look for Them? And Why Some Still Do
By Zvi Ben-Dor Benite on
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Mark’s Missing Ending: Clues from the Gospel of John and the Gospel of Peter
By James F. McGrath on
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The Modern Doctrine of the Hebrew Bible’s Hebrew-ness
By Alan T. Levenson on
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An Archaeometric Analysis of the “Miriam Ossuary” – Zissu and Goren, 2011
By Amnon Rosenfeld, Shimon lani and H. R. Feldman on
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Unity, Diversity, and Information Literacy in Biblical Studies
By James F. McGrath on
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The Lure of Ancient Artifacts
By Morag M. Kersel on
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Slavery, Abolitionism and the Ethics of Biblical Scholarship: Reflections about Ethical Deflections
By Hector Avalos on
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Historical Jesus Scholarship: The Jewish Factor
By Zev Garber on
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The Evolution of the Easter Story
By Daniel A. Smith on
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Who Owns the Biblical Past? We all Can
By Morag M. Kersel on
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Iranian influence on Judaism
By Jason M Silverman on
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Against Fundamentalism in Christian Bible Interpretation: The Biblical Case for Feminism and Gay Rights
By David A.J. Richards on
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Together Again
By James F. McGrath on
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Addressing the Johannine Riddles—A New Introduction
By Paul N. Anderson on
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Ambivalencies: Jews and the King James Version
By Alan T. Levenson on
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Knowledge and Instruction in a Politics of “Passionate Intensity”
By Sam Thomas on
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Unhistorical Hebrew Linguistics: A Cautionary Tale
By Ronald Hendel on
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Did the Synagogue save Judaism?
By Paul V.M. Flesher on
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A Very Tall “Cautionary Tale”: A Response to Ron Hendel
By Robert Rezetko, Ian Young and Martin Ehrensvärd on
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The Synagogue as Foe in Early Christian Literature
By Leonard V. Rutgers on
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Archaeology in Israel Update-- August 2011
By Stephen Gabriel Rosenberg on
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Brief Update on the Lead Codices
By Thomas S. Verenna on
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Syria and Its Monuments--it may not be bad at all
By Niels Peter Lemche on
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Two Popes on Shoah and Jewish-Christian Godwrestling: A View from Scriptures
By Zev Garber on
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You Read it Here First!
By Editors on
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Reassessment of a Qualification for Being a Pastor
By Joe E. Lunceford on
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What did a Synagogue of Jesus' Time look like?
By Paul V.M. Flesher on
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The Deuteronomic History, the Book of Chronicles, and Their Relationship
By Raymond F. Person, Jr. on
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In My View the Biblical Sea of Reeds is the Red Sea
By Colin Humphreys on
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Caiaphas’ Ossuary, Funerary Nails, and Mr. Zias
By Eldad Keynan on
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Talking Postmodernism
By Ronald Hendel on
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A Modern Jewish Bible?
By Alan T. Levenson on
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Perception and Reception
By Zev Garber on
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A New Portrait of Marcion
By Sebastian Moll on
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Doubting Morton Smith and Secret Mark
By Craig A. Evans on
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The Fool’s Gold of Ophir
By Steven Weitzman on
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Archaeology in Israel Update-- July 2011
By Stephen Gabriel Rosenberg on
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Archaeology in Israel Update-- September 2011
By Stephen Gabriel Rosenberg on
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Love and Chairs: On Not Finding the Historical Jesus
By R. Joseph Hoffmann on
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Caesarea Maritima
By Joseph Patrich on
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Computerized Bible Criticism
By Idan Dershowitz on
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College Students and Cultural Memory: Bible-Believing Christians and the Academic Approach to the Bible
By Paul V.M. Flesher on
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