The Evolution of the Easter Story By Daniel A. Smith on
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Who Owns the Biblical Past? We all Can By Morag M. Kersel on
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Iranian influence on Judaism By Jason M Silverman on
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Against Fundamentalism in Christian Bible Interpretation: The Biblical Case for Feminism and Gay Rights By David A.J. Richards on
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Together Again By James F. McGrath on
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Addressing the Johannine Riddles—A New Introduction By Paul N. Anderson on
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Ambivalencies: Jews and the King James Version By Alan T. Levenson on
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Knowledge and Instruction in a Politics of “Passionate Intensity” By Sam Thomas on
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A Very Tall “Cautionary Tale”: A Response to Ron Hendel By Robert Rezetko, Ian Young and Martin Ehrensvärd on
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Unhistorical Hebrew Linguistics: A Cautionary Tale By Ronald Hendel on
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Did the Synagogue save Judaism? By Paul V.M. Flesher on
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The Synagogue as Foe in Early Christian Literature By Leonard V. Rutgers on
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Archaeology in Israel Update-- August 2011 By Stephen Gabriel Rosenberg on
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Brief Update on the Lead Codices By Thomas S. Verenna on
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Syria and Its Monuments--it may not be bad at all By Niels Peter Lemche on
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Two Popes on Shoah and Jewish-Christian Godwrestling: A View from Scriptures By Zev Garber on
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You Read it Here First! By Editors on
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Reassessment of a Qualification for Being a Pastor By Joe E. Lunceford on
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What did a Synagogue of Jesus' Time look like? By Paul V.M. Flesher on
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The Deuteronomic History, the Book of Chronicles, and Their Relationship By Raymond F. Person, Jr. on
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In My View the Biblical Sea of Reeds is the Red Sea By Colin Humphreys on
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Talking Postmodernism By Ronald Hendel on
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Caiaphas’ Ossuary, Funerary Nails, and Mr. Zias By Eldad Keynan on
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A Modern Jewish Bible? By Alan T. Levenson on
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Perception and Reception By Zev Garber on
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A New Portrait of Marcion By Sebastian Moll on
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Doubting Morton Smith and Secret Mark By Craig A. Evans on
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Archaeology in Israel Update-- September 2011 By Stephen Gabriel Rosenberg on
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The Fool’s Gold of Ophir By Steven Weitzman on
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Archaeology in Israel Update-- July 2011 By Stephen Gabriel Rosenberg on
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Love and Chairs: On Not Finding the Historical Jesus By R. Joseph Hoffmann on
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Caesarea Maritima By Joseph Patrich on
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Computerized Bible Criticism By Idan Dershowitz on
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College Students and Cultural Memory: Bible-Believing Christians and the Academic Approach to the Bible By Paul V.M. Flesher on
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The Death of the Biblical God By Gerd Lüdemann on
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Cultural Memory and the Hebrew Bible By Ronald Hendel on
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It is Not in Heaven By Zev Garber on
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A Stone Oil Lamp with Seven Nozzles Carved with Jewish Symbols from the Late Second Temple Period. By Amnon Rosenfeld, Himon Ilani, W.E.K. Krumbein, H. R. Feldman and Steve Daren on
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A Portrait of the Deuteronomistic Historian at Work? By Kurt Noll on
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Nails in Jewish Tombs: Three Minutes with L.Y. Rahmani Discussing Simcha’s 3-Year Research By Joe Zias on
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Archaeology in Israel Update-- May/June 2011 By Stephen Gabriel Rosenberg on
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Narratives of the Fall By Roland Boer on
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Friending the Middle East By Jennie Ebeling on
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Archaeology and the Echo Chamber: Getting the Media to Do Their Job By Michael Buettner on
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The Oral Character of King James Bible By Paul V.M. Flesher on
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How Long Were Biblical Manuscripts in Use? By Craig A. Evans on
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The Shephelah according to the Amarna Letters By Nadav Na’aman on
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Against “Reception History” By Roland Boer on
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The Jewish Jesus Revelation, Reflection, Reclamation By Zev Garber on
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A Different Tomb in Lower Galilee By Eldad Keynan on
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