Is There a Place for Medieval Exegesis in Evangelical Christianity?
By Frans van Liere on
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Star Light, Star Bright: How Astronomy Fails to Explain the Star of Bethlehem
By Dr. Aaron M. Adair on
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The Relics of Jesus: The Case of the Titulus Crucis
By Antonio Lombatti on
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Rabbis as Romans: How Should We Understand the Rise of the Rabbinic Movement in Palestine
By Hayim Lapin on
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David as a Tribal Hero
By Eveline van der Steen on
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Considering the Commentary
By Beth M. Sheppard on
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Was King Saul a Mad Man?
By Shaul Bar on
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Was "Israelite" Sacrifice Practiced at Tel Dan?
By Jonathan S. Greer on
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The Tale of the Lead Codices from Jordan: A Brief History
By Jim West on
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Ethnicity
By Philip Davies on
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Primary Level Education and the Making of Biblical Interpreters
By Beth M. Sheppard on
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What Can We Learn About Biblical Interpretation from Creationism?
By Arthur McCalla on
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Understanding David and Jonathan
By Joel Baden on
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Restless Bones Where Was Peter Buried?
By Antonio Lombatti on
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Monotheism’s Dirty Secret
By Jeremiah Cataldo on
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Reflections of a Stranger in the Land (Lev 19:34): Celebrating Temple University’s Department of Religion’s 40th Anniversary
By Thomas L. Thompson on
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In Praise of The Evil Kings: Latino Ethnic Identity and Biblical Scholarship
By Hector Avalos on
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Prolegomena to a Dispassionate Plea for the Historicity of Jesus the Galilean
By Fernando Bermejo-Rubio on
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Giving the Jewish Jesus his Religion Back
By Bruce Chilton on
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Christian Beginnings and Gnosticism Aspects of My Religious Biography
By Gerd Lüdemann on
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Oral Tradition and the New Testament
By Rafael Rodriguez on
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Why Was Jezreel So Important to the Kingdom of Israel?
By Norma Franklin on
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Roman Catholic Modernism
By Joseph F. Kelly on
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Supreme Court says Israel cannot hold Jehoash Tablet but challenges antiquities trade
By Matthew Kalman on
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Response to Robert Eisenman in the Huffington Post (Oct. 22, 2013) and Jerusalem Post (Oct. 21, 2013)
By Greg Doudna on
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Why, only now, a pope named Francis?
By Bruce Chilton on
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Naming and Framing New Testament History
By Beth M. Sheppard on
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Deutsch Files $3 Million Suit Against Israel Antiquities Authority
By Matthew Kalman on
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Why Atheists Should Read – And Love – the Book of Job
By James A. Metzger on
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Jesus the Patriarch and Talpiot Tomb A
By Claude Cohen-Matlofsky on
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Selective Skepticism
By James F. McGrath on
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A Future for the Archaeology of Jerusalem
By Raphael Greenberg on
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Why was Samaria made the capital of the Kingdom of Israel?
By Norma Franklin on
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The Community That Raymond Brown Left Behind: Reflections on the Johannine Dialectical Situation
By Paul N. Anderson on
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Interview with Yosef Garfinkel Director of the Khirbet Qeiyafa excavations and Professor at the Institute of Archaeology at the Hebrew University
By Eldad Keynan on
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By God I am King: David’s Rise to the Throne in Broader Context
By Christopher Rollston on
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When tribes are in charge: Tribal societies in the 19th century and in the Bible.
By Eveline van der Steen on
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Picturing the Text: Ancient Near Eastern Iconography and the Hebrew Bible
By Izaak J. de Hulster and Joel M. LeMon on
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Preliminary Report of the 2013 Jezreel Expedition Field Season
By Norma Franklin and Jennie Ebeling on
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Pairing Up: Reception History and Gender Theory
By Katherine Low on
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Two Sets of Sources – A Hypothesis Regarding the Empty Tomb
By Eldad Keynan on
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Jacob: An Uneasy Patriarch
By Yair Zakovitch on
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Jesus, the Gospels and History
By Amanda Witmer on
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Revisiting the Mandaeans and the New Testament
By James F. McGrath on
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Seeking the Shape of Paul’s Deuteronomy
By David Lincicum on
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Ben Sira’s Attitude towards Foreign Peoples and Cultures
By Marko Marttila on
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Jesus was not a Christian and why it matters
By Amanda Witmer on
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‘We’re Bad and God’s Mad’
By Christopher A. Rollston on
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Space and Memory
By Victor H. Matthews on
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Look Who’s Talking
By Antonio Lombatti on
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