Reflections of a Stranger in the Land (Lev 19:34): Celebrating Temple University’s Department of Religion’s 40th Anniversary By Thomas L. Thompson on
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In Praise of The Evil Kings: Latino Ethnic Identity and Biblical Scholarship By Hector Avalos on
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Prolegomena to a Dispassionate Plea for the Historicity of Jesus the Galilean By Fernando Bermejo-Rubio on
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Giving the Jewish Jesus his Religion Back By Bruce Chilton on
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Christian Beginnings and Gnosticism Aspects of My Religious Biography By Gerd Lüdemann on
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Oral Tradition and the New Testament By Rafael Rodriguez on
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Why Was Jezreel So Important to the Kingdom of Israel? By Norma Franklin on
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Roman Catholic Modernism By Joseph F. Kelly on
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Supreme Court says Israel cannot hold Jehoash Tablet but challenges antiquities trade By Matthew Kalman on
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Response to Robert Eisenman in the Huffington Post (Oct. 22, 2013) and Jerusalem Post (Oct. 21, 2013) By Greg Doudna on
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Why, only now, a pope named Francis? By Bruce Chilton on
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Naming and Framing New Testament History By Beth M. Sheppard on
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Deutsch Files $3 Million Suit Against Israel Antiquities Authority By Matthew Kalman on
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Why Atheists Should Read – And Love – the Book of Job By James A. Metzger on
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Jesus the Patriarch and Talpiot Tomb A By Claude Cohen-Matlofsky on
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Selective Skepticism By James F. McGrath on
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A Future for the Archaeology of Jerusalem By Raphael Greenberg on
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Why was Samaria made the capital of the Kingdom of Israel? By Norma Franklin on
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The Community That Raymond Brown Left Behind: Reflections on the Johannine Dialectical Situation By Paul N. Anderson on
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Interview with Yosef Garfinkel Director of the Khirbet Qeiyafa excavations and Professor at the Institute of Archaeology at the Hebrew University By Eldad Keynan on
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By God I am King: David’s Rise to the Throne in Broader Context By Christopher Rollston on
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When tribes are in charge: Tribal societies in the 19th century and in the Bible. By Eveline van der Steen on
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Picturing the Text: Ancient Near Eastern Iconography and the Hebrew Bible By Izaak J. de Hulster and Joel M. LeMon on
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Preliminary Report of the 2013 Jezreel Expedition Field Season By Norma Franklin and Jennie Ebeling on
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Pairing Up: Reception History and Gender Theory By Katherine Low on
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Two Sets of Sources – A Hypothesis Regarding the Empty Tomb By Eldad Keynan on
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Jacob: An Uneasy Patriarch By Yair Zakovitch on
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Jesus, the Gospels and History By Amanda Witmer on
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Revisiting the Mandaeans and the New Testament By James F. McGrath on
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Seeking the Shape of Paul’s Deuteronomy By David Lincicum on
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Ben Sira’s Attitude towards Foreign Peoples and Cultures By Marko Marttila on
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Jesus was not a Christian and why it matters By Amanda Witmer on
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‘We’re Bad and God’s Mad’ By Christopher A. Rollston on
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Space and Memory By Victor H. Matthews on
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Look Who’s Talking By Antonio Lombatti on
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The Galilean Economy in the Time of Jesus: Can You Dig It? By David A. Fiensy on
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Considering the Value of the Honor-Shame Paradigm in Ancient Israel By Victor H. Matthews on
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Cooking in the Hebrew Bible By Cynthia Shafer-Elliott on
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Identifying Structures in Text Via Visualization By Gordon Rugg and David Musgrave on
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Mandatory Celibacy of Priests: A Fertile Source of Impurity By Antonio Lombatti on
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Jerusalem’s “What Me Worry” Archaeology By Raphael Greenberg on
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Myth Growth Rates and the Gospels: A Close Look at A.N. Sherwin-White’s Two-Generation Rule By Kris Komarnitsky on
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Archaeology in Israel Update—April 2013 By Stephen Gabriel Rosenberg on
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Is Jesus' Nighttime Sanhedrin Trial an Aggrandizement of Friday Morning's "Consultation"? By Michael J. Cook on
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The Jesus Discovery? A Sceptic’s Perspective By Mark Goodacre on
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Archaeology in Israel Update—March 2013 By Stephen Gabriel Rosenberg on
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Against Consensus By Joel S. Baden on
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The Talpiyot (Jerusalem) Tombs: Some Sober Methodological Reflections on the Epigraphic Materials By Christopher A. Rollston on
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Why is the Hypothesis that Jesus Was an Anti-Roman Rebel Alive and Well? By Fernando Bermejo-Rubio on
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The Tombs at Talpiot: Overview of "The Jesus Discovery" By James Tabor on
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