Narrative, Historicity, and Verisimilitude in the Passion Narratives; or, What I Learned from “Big Fish” About Reading the Bible
By Daniel A. Smith on
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Confessions of a Methodological Skeptic
By Raymond F. Person on
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The Story of Feeding the Multitudes in Luke 9:12-17
By Ekaterini Tsalampouni on
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Reflections on the KJV Anniversary
By Raymond F. Person on
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Are Vegetarians Heretics?
By Sebastian Moll on
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The Trouble With Q
By Daniel A. Smith on
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Hidden in Plain Sight: Moses Mendelssohn’s Rhetorical Use of Jesus
By Alan T. Levenson on
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In Praise of Pots
By Morag M. Kersel on
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The New Testament Scholar Who Stole Christmas?
By James F. McGrath on
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“‘An Actual Earth of Value’ or, Food that Matters”
By Samuel Thomas on
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The Modern Doctrine of the Hebrew Bible’s Hebrew-ness
By Alan T. Levenson on
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Unity, Diversity, and Information Literacy in Biblical Studies
By James F. McGrath on
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The Lure of Ancient Artifacts
By Morag M. Kersel on
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Historical Jesus Scholarship: The Jewish Factor
By Zev Garber on
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Who Owns the Biblical Past? We all Can
By Morag M. Kersel on
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Together Again
By James F. McGrath on
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Ambivalencies: Jews and the King James Version
By Alan T. Levenson on
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Knowledge and Instruction in a Politics of “Passionate Intensity”
By Sam Thomas on
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Did the Synagogue save Judaism?
By Paul V.M. Flesher on
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Two Popes on Shoah and Jewish-Christian Godwrestling: A View from Scriptures
By Zev Garber on
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Reassessment of a Qualification for Being a Pastor
By Joe E. Lunceford on
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What did a Synagogue of Jesus' Time look like?
By Paul V.M. Flesher on
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In My View the Biblical Sea of Reeds is the Red Sea
By Colin Humphreys on
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Talking Postmodernism
By Ronald Hendel on
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Perception and Reception
By Zev Garber on
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College Students and Cultural Memory: Bible-Believing Christians and the Academic Approach to the Bible
By Paul V.M. Flesher on
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Cultural Memory and the Hebrew Bible
By Ronald Hendel on
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The Death of the Biblical God
By Gerd Lüdemann on
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It is Not in Heaven
By Zev Garber on
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Narratives of the Fall
By Roland Boer on
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Friending the Middle East
By Jennie Ebeling on
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The Oral Character of King James Bible
By Paul V.M. Flesher on
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Against “Reception History”
By Roland Boer on
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The Unbearable Idealism of Biblical Scholarship
By Roland Boer on
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Where are the Female Dig Directors in Israel?
By Jennie Ebeling on
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Once More: Minimalism, Maximalism, and Objectivity
By Robert D. Miller II on
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Studying the World in Which the Bible was Written: History’s Contribution to Biblical Studies in the Classroom
By Megan Bishop Moore on
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How to Study Israel’s History
By Megan Bishop Moore on
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Women Likewise: A Closer Look at 1 Timothy 3:11
By Joe E. Lunceford on
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World-System Research and Ancient Israel’s Southern Neighbors (Part III)
By Juan Manuel Tebes on
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Biblical Studies and the Media
By Joseph B. Tyson on
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World-System Research and Ancient Israel’s Southern Neighbors (Part II)
By Juan Manuel Tebes on
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History’s Place within Biblical Studies
By Megan Bishop Moore on
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Let a Woman Keep Silent in the Church?
By Joe E. Lunceford on
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Biblical Studies: Termination or Salvation?
By Joseph B. Tyson on
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World-System Research and Ancient Israel’s Southern Neighbors (Part I)
By Juan Manuel Tebes on
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The No-man's-land of Biblical Studies: Isn't it odd?
By Tim Bulkeley on
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National Geographic’s “Jesus: the Man” — A Review
By Paul N. Anderson on
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The King James Bible and the English Language
By David Crystal on
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Did Anyone Believe in One God before the Greeks?
By Richard S. Hess on
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