Identifying King David's Palace: Mazar's Flawed Reading of the Biblical Text
By Todd Bolen on
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A Canaanite City: Capital of Geshur?
By Elizabeth McNamer on
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Acts 4:19-20—An Overlooked First-Century Clue to Johannine Authorship and Luke’s Dependence upon the Johannine Tradition
By Paul N. Anderson on
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A (Very, Very) Short History of Minimalism: From The Chronicler to the Present
By Jim West on
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The Case for the Peer-Review Process: A Rejoinder to "How and Why Academic Peer-Review is About to Change"
By J. Edward Wright on
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How and Why Academic Peer-Review is About to Change
By Robert R. Cargill on
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Digging up Women
By Elizabeth McNamer on
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Theological Exegesis
By Jim West on
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From Mainz to Marburg - A Diachronic Exchange with the Master of Diachronicity and A Bi-Optic Hypothesis
By Paul N. Anderson on
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An Ignored Contradiction between the Merneptah Stele and Archaeological Data
By Todd Bolen on
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Not in the Theater: Challenging Josephus’s Location for the Place of Herod Agrippa’s Death
By Todd Bolen on
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The Mystery of Bethsaida
By Elizabeth McNamer on
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A Fourth Quest for Jesus… So What, and How So?
By Paul N. Anderson on
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Jeremiah: Memoirs or Laments? (Jer 11:18-20; 12:1-6; 15:10-21, 17:14-18; 18:18-23; 20:7-13)
By Don C. Benjamin on
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Does the Center Need an Extreme?
By James Crossley on
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In My View: Arizona and the Vanishing Bible
By Bruce Chilton on
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Why Do Some Christians Need Material Evidence?
By Antonio Lombatti on
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The Sackgasse of A-theistic Biblical Studies
By Jim West on
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Abel: Murder or Sacrifice? (Gen: 4:3--5:32)
By Don C. Benjamin on
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Gnostic Breakthrough
By Bruce Chilton on
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Church History and the Art of Forgery
By Antonio Lombatti on
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Byproducts of the War on Terror in Biblical Scholarship
By James Crossley on
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Rahab: Harlot or Host? (Josh 2:1-24 + 6:22-25)
By Don C. Benjamin on
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Biblical Scholars of the World Unite!
By James Crossley on
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In My View: from “The Historical Jesus” to understanding Jesus, historically
By Bruce Chilton on
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Relics Still Potent: The Shroud of Turin
By Antonio Lombatti on
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The Seat of Moses: A Note on Matthew 23:2-3 According to Shem Tob’s Hebrew Matthew
By Ross K. Nichols on
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Judas Iscariot, Gerry Adams, and the Betrayal of Jesus
By Helen K. Bond on
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Violence in the Bible: A Problem to be Solved?
By Julia M. O’Brien on
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Peace in Our Time, or Piece with Honor?
By Stephen Gabriel Rosenberg on
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The Covenant Code and the Gate of Tishpak
By Stephen Gabriel Rosenberg on
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A Liturgical Enigma
By Jay Williams on
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The Relevance of an Apocalyptic Jesus
By Helen K. Bond on
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Who Cares About the Prophets?
By Julia M. O’Brien on
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Spiritual Imagination
By Jay Williams on
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Biblical Scholarship and the Israeli-Palestinian Conflict
By Julia M. O’Brien on
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Who Were the Magi?
By Jay Williams on
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Did the Kingdom of Judah Invent "Separation of Church and State" ?
By Stephen Gabriel Rosenberg on
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Jesus through the Eyes of an Irish Republican
By Helen Bond on
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Blogging the Bible
By Jim West on
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Some Thoughts on "Silent Night"
By James D. Tabor on
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Another View of Homosexuality
By Charles David Isbell on
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Seven golden rules for Christian theologians concerning the Old Testament and its relationship to the New Testament
By Gerd Lüdemann on
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Homosexuality, the Bible, and the Rabbis
By Charles David Isbell on
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The Gospel of Mark: Priority Does not Mean Primacy
By James D. Tabor on
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Does Christology Rest on a Mistake?
By R. Joseph Hoffmann on
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Threnody: Rethinking the Thinking behind The Jesus Project
By R. Joseph Hoffmann on
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Abortion, Jewish Law, and the US Constitution
By Charles David Isbell on
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Older is Not Always Better: Remembering Wescott and Hort
By James D. Tabor on
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Liberated from the Christological Madhouse
By Gerd Lüdemann on
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