Two Sets of Sources – A Hypothesis Regarding the Empty Tomb By Eldad Keynan on
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Jesus, the Gospels and History By Amanda Witmer on
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Jesus was not a Christian and why it matters By Amanda Witmer on
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‘We’re Bad and God’s Mad’ By Christopher A. Rollston on
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Space and Memory By Victor H. Matthews on
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Look Who’s Talking By Antonio Lombatti on
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Considering the Value of the Honor-Shame Paradigm in Ancient Israel By Victor H. Matthews on
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Mandatory Celibacy of Priests: A Fertile Source of Impurity By Antonio Lombatti on
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Is Jesus' Nighttime Sanhedrin Trial an Aggrandizement of Friday Morning's "Consultation"? By Michael J. Cook on
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Against Consensus By Joel S. Baden on
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The Last Supper & Passover: Overlooking the Obvious? By Michael J. Cook on
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Connecting Literary-Historical and Final-Form Readings By Joel S. Baden on
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Reception History and New Testament Introduction By David Lincicum on
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The Rise and Fall of Archaeology in the Service of Ideology in Israel By Rami Arav on
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A Bill Too Far: Teaching the Bible in Wyoming By Mark Chancey and Mark Elliott on
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Redefining (Biblical) Archaeology By Rami Arav on
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Why I Joined Marginalia By David Lincicum on
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Biblical Scholarship, Jews and Israel: On Bruce Malina, Conspiracy Theories and Ideological Contradictions By Robert J. Myles and James G. Crossley on
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Barnabas and Paul or Paul and Barnabas? By Gerd Lüdemann on
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Facing the Jewish Jesus: A “Reed” in the Wilderness By Ken Hanson on
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Contours of Religious Zionism By Zev Garber on
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Christopher Rollston and Martin Luther: On Christian Academic Freedom By Jim West on
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On Academic Integrity and the Future of Biblical Studies in Confessional Institutions By Thomas Verenna on
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Bible and Archaeology: Another try By Emeritus Professor Philip Davies on
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Hazon Gabriel: A Social Historian’s Point of View By Claude Cohen-Matlofsky on
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Did Jesus Exist? By Emeritus Professor Philip Davies on
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Lessons from the Pit By Zvi Ben-Dor Benite on
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Is Not This an Incompetent New Testament Scholar? A Response to Thomas L. Thompson By Professor P. M. Casey on
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Secular Values and Biblical Scholarship By Emeritus Professor Philip Davies on
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Onomastics and Statistics in Second Temple Judaism By Claude Cohen-Matlofsky on
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Micaiah at the City’s Gate: on War and Dissent By Zvi Ben-Dor Benite on
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What the Gospels Left Out By Paul V.M. Flesher on
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The End of the World as We Know It By Jason Silverman on
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Divine “With-ness” By Hallvard Hagelia on
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The Psalms Revisited By Erhard S. Gerstenberger on
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“Race" and Anti-Semitism in the Ancient World? By Philip F. Esler on
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Solomon’s Choice: Valuing Biblical Studies and Humanities Education By Jason Silverman on
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Why Did Amos Go to Samaria? By Hallvard Hagelia on
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The Bible Meets Modernity By Erhard S. Gerstenberger on
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Identity Matters: Judean Ethnic Identity In The First Century CE By Philip F. Esler on
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Jacob and Esau, or, On ‘Secular’ and ‘Confessional’ Biblical Studies By Jason M Silverman on
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’Almah in Isaiah 7:14 By Hallvard Hagelia on
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The Bible: Eternal Word in the Vernacular By Erhard S. Gerstenberger on
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Fish-A Religious symbol By Joe Zias on
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On the Theological Usefulness of a “Secular” Translation of the Bible By Daniel A. Smith on
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The Condition of Ultra-Modernity in my Historical Jesus By Anthony Le Donne on
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The Historical Jesus and Apologetics By Sebastian Moll on
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The Role of Advocacy in the Academic Study of the Bible By Raymond F. Person on
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Biblical Citations in Greek, Jewish, and Christian Inscriptions of the Graeco-Roman World* By Ekaterini G. Tsalampouni on
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The Reverend Timothy Lovejoy By Sebastian Moll on
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