Two Sets of Sources – A Hypothesis Regarding the Empty Tomb
By Eldad Keynan on
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Jesus, the Gospels and History
By Amanda Witmer on
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Jesus was not a Christian and why it matters
By Amanda Witmer on
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‘We’re Bad and God’s Mad’
By Christopher A. Rollston on
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Space and Memory
By Victor H. Matthews on
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Look Who’s Talking
By Antonio Lombatti on
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Considering the Value of the Honor-Shame Paradigm in Ancient Israel
By Victor H. Matthews on
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Mandatory Celibacy of Priests: A Fertile Source of Impurity
By Antonio Lombatti on
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Is Jesus' Nighttime Sanhedrin Trial an Aggrandizement of Friday Morning's "Consultation"?
By Michael J. Cook on
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Against Consensus
By Joel S. Baden on
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The Last Supper & Passover: Overlooking the Obvious?
By Michael J. Cook on
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Connecting Literary-Historical and Final-Form Readings
By Joel S. Baden on
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Reception History and New Testament Introduction
By David Lincicum on
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The Rise and Fall of Archaeology in the Service of Ideology in Israel
By Rami Arav on
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A Bill Too Far: Teaching the Bible in Wyoming
By Mark Chancey and Mark Elliott on
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Why I Joined Marginalia
By David Lincicum on
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Redefining (Biblical) Archaeology
By Rami Arav on
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Biblical Scholarship, Jews and Israel: On Bruce Malina, Conspiracy Theories and Ideological Contradictions
By Robert J. Myles and James G. Crossley on
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Barnabas and Paul or Paul and Barnabas?
By Gerd Lüdemann on
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Facing the Jewish Jesus: A “Reed” in the Wilderness
By Ken Hanson on
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Contours of Religious Zionism
By Zev Garber on
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Christopher Rollston and Martin Luther: On Christian Academic Freedom
By Jim West on
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On Academic Integrity and the Future of Biblical Studies in Confessional Institutions
By Thomas Verenna on
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Bible and Archaeology: Another try
By Emeritus Professor Philip Davies on
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Hazon Gabriel: A Social Historian’s Point of View
By Claude Cohen-Matlofsky on
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Did Jesus Exist?
By Emeritus Professor Philip Davies on
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Lessons from the Pit
By Zvi Ben-Dor Benite on
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Is Not This an Incompetent New Testament Scholar? A Response to Thomas L. Thompson
By Professor P. M. Casey on
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Secular Values and Biblical Scholarship
By Emeritus Professor Philip Davies on
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Onomastics and Statistics in Second Temple Judaism
By Claude Cohen-Matlofsky on
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Micaiah at the City’s Gate: on War and Dissent
By Zvi Ben-Dor Benite on
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What the Gospels Left Out
By Paul V.M. Flesher on
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The End of the World as We Know It
By Jason Silverman on
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Divine “With-ness”
By Hallvard Hagelia on
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The Psalms Revisited
By Erhard S. Gerstenberger on
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“Race" and Anti-Semitism in the Ancient World?
By Philip F. Esler on
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Solomon’s Choice: Valuing Biblical Studies and Humanities Education
By Jason Silverman on
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Why Did Amos Go to Samaria?
By Hallvard Hagelia on
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The Bible Meets Modernity
By Erhard S. Gerstenberger on
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Identity Matters: Judean Ethnic Identity In The First Century CE
By Philip F. Esler on
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Jacob and Esau, or, On ‘Secular’ and ‘Confessional’ Biblical Studies
By Jason M Silverman on
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’Almah in Isaiah 7:14
By Hallvard Hagelia on
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The Bible: Eternal Word in the Vernacular
By Erhard S. Gerstenberger on
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Fish-A Religious symbol
By Joe Zias on
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On the Theological Usefulness of a “Secular” Translation of the Bible
By Daniel A. Smith on
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The Condition of Ultra-Modernity in my Historical Jesus
By Anthony Le Donne on
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The Historical Jesus and Apologetics
By Sebastian Moll on
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The Role of Advocacy in the Academic Study of the Bible
By Raymond F. Person on
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Biblical Citations in Greek, Jewish, and Christian Inscriptions of the Graeco-Roman World*
By Ekaterini G. Tsalampouni on
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Narrative, Historicity, and Verisimilitude in the Passion Narratives; or, What I Learned from “Big Fish” About Reading the Bible
By Daniel A. Smith on
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