What the Gospels Left Out
By Paul V.M. Flesher on
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Re-inventing the Gospel Synopsis
By Zeba Crook on
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The Jews and the Agoraioi of Thessaloniki (Acts 17:5)
By Ekaterini G. Tsalampouni on
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Observations on the “Jonah” Iconography on the Ossuary of Talpiot B Tomb
By Antonio Lombatti on
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The Condition of Ultra-Modernity in my Historical Jesus
By Anthony Le Donne on
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Imagining a Secular Translation of the New Testament
By Zeba Crook on
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A Preliminary Report of an Exploration of a Sealed 1st Century Tomb in East Talpiot, Jerusalem
By James D. Tabor on
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A Perfume Flask or a Fish?
By James D. Tabor on
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Confessions of a Methodological Skeptic
By Raymond F. Person, Jr. on
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The Story of Feeding the Multitudes in Luke 9:12-17
By Ekaterini G. Tsalampouni on
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The Trouble With Q
By Daniel A. Smith on
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The New Testament and Canon
By Arthur G. Patzia on
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The New Testament Scholar Who Stole Christmas?
By James F. McGrath on
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Mark’s Missing Ending: Clues from the Gospel of John and the Gospel of Peter
By James F. McGrath on
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Addressing the Johannine Riddles—A New Introduction
By Paul N. Anderson on
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What did a Synagogue of Jesus' Time look like?
By Paul V.M. Flesher on
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A New Portrait of Marcion
By Sebastian Moll on
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Doubting Morton Smith and Secret Mark
By Craig A. Evans on
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Narratives of the Fall
By Roland Boer on
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Friending the Middle East
By Jennie R. Ebeling on
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How Long Were Biblical Manuscripts in Use?
By Craig A. Evans on
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All Gospels Created Equal?
By C.E. Hill on
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Rethinking Satan as Absolute Evil
By Albert Hernández and Miguel A. De La Torre on
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Women Likewise: A Closer Look at 1 Timothy 3:11
By Joe E. Lunceford on
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Why the fishing town Bethsaida is not found along the shore of the Sea of Galilee
By Fred Strickert on
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Let a Woman Keep Silent in the Church?
By Joe E. Lunceford on
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When and Why Was the Acts of the Apostles Written?
By Joseph B. Tyson on
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Pontius Pilate-a Reassessment
By Colum Hourihane on
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Acts 4:19-20—An Overlooked First-Century Clue to Johannine Authorship and Luke’s Dependence upon the Johannine Tradition
By Paul N. Anderson on
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From Mainz to Marburg - A Diachronic Exchange with the Master of Diachronicity and A Bi-Optic Hypothesis
By Paul N. Anderson on
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Luke, Judaism, and Anti-Judaism
By Joseph B. Tyson on
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Fundamentalist Distortion of Scripture Regarding Women’s Roles
By Joe E. Lunceford on
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Why Do Some Christians Need Material Evidence?
By Antonio Lombatti on
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Gnostic Breakthrough
By Bruce Chilton on
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Did Pre-Gospel Christians Believe Judas Betrayed Jesus?
By Gary Greenberg on
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The John, Jesus, and History Project-New Glimpses of Jesus and a Bi-Optic Hypothesis
By Paul N. Anderson on
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Who Were the Magi?
By Jay Williams on
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Some Thoughts on "Silent Night"
By James D. Tabor on
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Another View of Homosexuality
By Charles David Isbell on
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Seven golden rules for Christian theologians concerning the Old Testament and its relationship to the New Testament
By Gerd Lüdemann on
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Christianity and Slavery
By Jay Williams on
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Does Christology Rest on a Mistake?
By R. Joseph Hoffmann on
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Older is Not Always Better: Remembering Wescott and Hort
By James D. Tabor on
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Liberated from the Christological Madhouse
By Gerd Lüdemann on
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Methods and Categories: Judaism and Gospel
By Steve Mason on
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The Gospel according to John (or is it Ch'an?)
By Jay Williams on
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The Church of the Holy Sepulchre: A Work in Progress
By Raymond Cohen on
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Gerd Lüdemann: A Declaration of Solidarity
By Gerd Lüdemann on
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A Discourse on Method: The Jesus Project
By R. Joseph Hoffmann on
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The Reaction to the Bible in Paganism
By John Granger Cook on
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