Remarriage in Early Christianity?
By A. Andrew Das on
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Imperial Divine Honors and Early Christianity
By D. Clint Burnett on
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How Much Did They Really Know? Long-Term Memory, Archaeology and The Topography Of Nazareth
By Ken Dark on
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What People Miss about the Bible on Marriage, Part 1: Jesus’ Words, Ancient Friendships, and the Usefulness of “Slaves”
By Jennifer G. Bird on
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Early Christian Slavery, Early Christian Slaves
By Mary Ann Beavis on
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Paul and Stoic Athletics
By Janelle Peters on
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Herod, His Progeny, and the Cutting Edge of Power
By Bruce Chilton on
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New Testament Ethnomusicology in the Indian Context
By Johnson Thomaskutty on
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Reading the Fourth Gospel in India
By Johnson Thomaskutty on
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Jesus from Outer Space?
By Richard Carrier on
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“Balderdash! A Dozen Critically Flawed Biblical Scholarship Views Destined Deservedly for the Dust Bin—Part I”
By Paul N. Anderson on
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Reading the New Testament in Israeli State Education
By Orit Ramon on
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The Book of the Hellenists and the Origin of the Gospel of Mark: The Development of the Gospels of Mark and John Turned on Its Head!
By Peter L. Hofrichter on
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Was Mary the Name of Jesus’ Mother? A Source-Critical Perspective
By Gary Greenberg on
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Common Property and the Golden Age Myth in the Book of Acts
By Joshua Noble on
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John: The Mundane Gospel and its Archaeology-Related Features
By Paul Anderson on
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The Case of the Purloined Apostle: Was the Beloved Disciple of the Fourth Gospel the Apostle Andrew?
By Gregory Doudna on
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The Elusive Contexts of the Johannine Literature
By Hugo Méndez on
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On Biblical Forgeries and Imagined Communities—A Critical Analysis of Recent Criticism
By Paul Anderson on
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The Patristic Traditions about the Evangelist Matthew
By Michael J. Kok on
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Is John a Synoptic Gospel?
By Gary Greenberg on
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Were the Gospels Historical?
By M. David Litwa on
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Why Did the Gospel of Mark Survive?
By Michael Kok on
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Meals on the Menu – Why it Matters: Why Bother?[1]
By Peter-Ben Smit on
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What Is a Canon?
By Edmon L. Gallagher on
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Harmonization and Synoptic Similarity
By Cambry G. Pardee on
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Reading Matthew across the Centuries
By Ian Boxall on
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Response
By Charles Carpenter on
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Inserting Shoah at the Traditional Passover Seder: Interpreting anew the Five Cups. What Would Jesus Say?
By Zev Garber on
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The Eucharist Problem: John versus Paul
By Gary Greenberg on
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Eucharist and Seder: What Should the Simple Scholar Say
By Peter Zaas on
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Universalistic Style of the Gospel of John
By Johnson Thomaskutty on
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The Last Supper, Paul and Qumran: The Tail that Wagged the Dog
By Ken Hanson on
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Jesus’ Parables and Children’s Play
By Sharon Betsworth on
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Setting the Prodigal Son and his Family Free in Modern Literature
By Alison M. Jack on
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The Temple in Early Christianity: Experiencing the Sacred
By Eyal Regev on
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Rethinking Characters and Their Readers: Nicodemus as a Test Case
By Michael R. Whitenton on
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Fishing for Entrepreneurs in the Sea of Galilee? Unmasking Neoliberal Ideology in Biblical Interpretation
By Robert J. Myles on
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Widows in the New Testament Period
By Susan E. Hylen on
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Communal Banqueting Practice in Early Christ Group in Corinth
By Jin Hwan Lee on
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Family in the Early Jesus Movement
By Paul B. Duff on
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Luke 24: Theoxeny and Recognition Scenes in the Odyssey
By Bruce Louden on
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Baptism as a Politically Subversive Act
By R. Alan Streett on
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Roman Days, Jewish Nights, and the Gospel Calendar Problem
By Gary Greenberg on
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The Anti-Jewish Jesus: Socio-Rhetorical Criticism as Apologetics
By Hector Avalos on
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The Spiritual Gospel: The Gospel of John in the Early Church
By Bryan A. Stewart on
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Outsider Designations in the New Testament
By Paul Trebilco on
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New Perspectives on Christianity’s Beginning
By Gerd Lüdemann on
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Blessed Among Women? Moms, Bodies, and Theologies in the New Testament
By Alicia D. Myers on
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Would the Real Elder John Please Stand Up?
By Michael J. Kok on
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