Anti-Semitism and Religious Violence as Flawed Interpretations of the Gospel of John
By Paul N. Anderson on
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Jewish Apocalyptic Tradition in the New Testament
By Benjamin E. Reynolds on
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Women and Worship in Paul’s Churches: Apostles, Prophets, and Teachers
By Lucy Peppiatt on
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Minoritized Biblical Scholarship as Christian Missiology and Imperialism
By Hector Avalos on
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Has Bethsaida-Julias Been Found?
By Mordechai Aviam and R. Steven Notley on
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Bethsaida Controversy
By Rami Arav on
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Paul & Judaism
By Charles David Isbell on
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Cognitive Science and the New Testament
By István Czachesz on
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How Early Roman Christianity Outlasted Its Competitors
By Robert Crotty on
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Can the Cenacle on Mount Zion Really be the "Upper Room" of Jesus's Last Supper?
By David Christian Clausen on
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Stereotyping Exegesis: The Gospel of John and “the Jews” in Ancient and Modern Commentary
By Michael G. Azar on
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The Collection for the Saints as a Polite Bribe: An Effort to Humanize Paul
By Gerd Lüdemann on
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Looking to the Future of the Study of Christian Origins: The Ecstatic Perception of Evolving Complexities
By James Constantine Hanges on
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Glimpses of Jesus Through the Johannine Lens—An Introduction and Overview of John, Jesus, and History, Volume 3
By Paul N. Anderson and Jaime Clark-Soles on
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Marcion and the Idea of Heresy
By Judith Lieu on
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Children in the Gospels
By Sharon Betsworth on
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Convincing Early Christians: The Rhetoric of Paul
By Jerry L. Sumney on
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Heresy in Earliest Christianity
By Robert M. Royalty on
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Emic or Etic? Interpreting the Hebrew Scriptures
By Charles David Isbell on
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Composite “Herod” in Luke-Acts
By Frank Dicken on
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Second Criticality— An Interdisciplinary Approach to the New Testament and its Contexts
By Paul N. Anderson on
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Genre Matters: What Kind of Bioi are the Canonical Gospels?
By Justin Marc Smith on
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Paul – the Promoter of Christianity
By Gerd Lüdemann on
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Paul, a Jew from Jerusalem
By Michael L. Satlow on
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Butchering the Bible
By T. Scott Womble on
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Rethinking the Historicity of the Johannine Expulsion Passages
By Jonathan Bernier on
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Oral Tradition and the New Testament
By Rafael Rodriguez on
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Naming and Framing New Testament History
By Beth M. Sheppard on
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The Community That Raymond Brown Left Behind: Reflections on the Johannine Dialectical Situation
By Paul N. Anderson on
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Revisiting the Mandaeans and the New Testament
By James F. McGrath on
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Seeking the Shape of Paul’s Deuteronomy
By David Lincicum on
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Powerful Sons Were Adopted Sons: A Roman Imperial Perspective
By Michael Peppard on
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Competence and New Testament Scholarship
By Thomas L. Thompson on
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“Gospel Dynamics”: When the Jewish Jesus Won’t Suffice
By Michael J. Cook on
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Re-inventing the Gospel Synopsis
By Zeba Crook on
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The Jews and the Agoraioi of Thessaloniki (Acts 17:5)
By Ekaterini G. Tsalampouni on
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Observations on the “Jonah” Iconography on the Ossuary of Talpiot B Tomb
By Antonio Lombatti on
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Imagining a Secular Translation of the New Testament
By Zeba Crook on
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A Preliminary Report of an Exploration of a Sealed 1st Century Tomb in East Talpiot, Jerusalem
By James Tabor on
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A Perfume Flask or a Fish?
By James Tabor on
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The New Testament and Canon
By Arthur G. Patzia on
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Mark’s Missing Ending: Clues from the Gospel of John and the Gospel of Peter
By James F. McGrath on
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Addressing the Johannine Riddles—A New Introduction
By Paul N. Anderson on
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A New Portrait of Marcion
By Sebastian Moll on
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Doubting Morton Smith and Secret Mark
By Craig A. Evans on
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How Long Were Biblical Manuscripts in Use?
By Craig A. Evans on
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All Gospels Created Equal?
By C. E. Hill on
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Rethinking Satan as Absolute Evil
By Albert Hernández and Miguel A. De La Torre on
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Why the fishing town Bethsaida is not found along the shore of the Sea of Galilee
By Fred Strickert on
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When and Why Was the Acts of the Apostles Written?
By Joseph B. Tyson on
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