How is the identity of the unknown forbidden fruit in the world's oldest and greatest mystery story explained by procreation and the family Adam and Eve do not have until after their eviction from Eden at the end of Genesis 3? Adam and Eve disobey the Genesis 1:28 commandment--the first commandment--to "be fruitful and multiply [in the Garden]" when they become one flesh incorrectly (Genesis 2:24) by eating from the wrong tree in the allegorical Garden's center (Genesis 2:9). So they disobey not just one commandment, but two at the same time. Finally, it is interesting that half of Eve's punishment in Genesis 3:16 is painful childbirth--because she chooses to not have children in the Garden of Eden and God wants to remind her of her decision?
The entire evidence-based exegesis is included in the preceding four sentences. But why was this confusing allegory, whatever its meaning, constructed in the first place, as the original literal story most certainly came first, a story that confused absolutely no one, unlike the allegory into which it evolved? The widely held belief that the forbidden fruit in the Bible story is an apple illustrates among other things how confirmation bias serves as a terrible mechanism that cripples our critical thinking as it prevents discussion, criticism, and evaluation of the validity of the proposed exegesis that begins with Genesis 1:28, continues through Genesis 2 and 3, and concludes with Genesis 4:1. So the struggle continues in an effort to protect the self-esteem of so many who have held lifelong beliefs they are unable to change.
How is the identity of the unknown forbidden fruit in the world's oldest and greatest mystery story explained by procreation and the family Adam and Eve do not have until after their eviction from Eden at the end of Genesis 3? Adam and Eve disobey the Genesis 1:28 commandment--the first commandment--to "be fruitful and multiply [in the Garden]" when they become one flesh incorrectly (Genesis 2:24) by eating from the wrong tree in the allegorical Garden's center (Genesis 2:9). So they disobey not just one commandment, but two at the same time. Finally, it is interesting that half of Eve's punishment in Genesis 3:16 is painful childbirth--because she chooses to not have children in the Garden of Eden and God wants to remind her of her decision?
The entire evidence-based exegesis is included in the preceding four sentences. But why was this confusing allegory, whatever its meaning, constructed in the first place, as the original literal story most certainly came first, a story that confused absolutely no one, unlike the allegory into which it evolved? The widely held belief that the forbidden fruit in the Bible story is an apple illustrates among other things how confirmation bias serves as a terrible mechanism that cripples our critical thinking as it prevents discussion, criticism, and evaluation of the validity of the proposed exegesis that begins with Genesis 1:28, continues through Genesis 2 and 3, and concludes with Genesis 4:1. So the struggle continues in an effort to protect the self-esteem of so many who have held lifelong beliefs they are unable to change.