The logic of the garden exoticism in the Song, then, persuades the reader not that the garden is a “fantasy garden,” but that the space is the result of attention and care—one that presumes the intervention of a skilled gardener.
See Also: Landscapes of the Song of Songs: Poetry and Place (Oxford University Press, 2017).
By Elaine T. James
Assistant Professor of Theology
St. Catherine University
Click here for article.
It is not just an ANE garden, and certainly not a fantasy: it is an Achaemenid paradise, just like the garden in Ramat Rahel. Part of the memory of kingship as Persian kingship.
#1 - Jason Silverman - 04/04/2018 - 18:14