We have three comments:
1.The idea that we “eschew literary criticism in the formulation of their model” is news to us. Here’s a characteristic passage from the chapter in question: “If we grant that J and E (including the core of the Covenant Code) – or some analogous construction of non-P texts – were sources of Deuteronomy, then the relative chronology of these textual relationships yields a larger consilience” (p. 112). We engage with sources and redaction where relevant to the data and arguments. Notice that our statement in this case is formulated to be open to discussion by as large an array of biblical scholars as possible. On p. 21 of their review, Young and Rezetko mention our section on “historical linguistics and redaction criticism,” further undermining their claim that we eschew literary analysis. In sum, Young and Rezetko simply mischaracterize our book.
2. We devote a section of our book to a critique of the model advocated by Young and Rezetko (pp. 135-144). The main theme of their 32-page unpublished review is that we did not engage more systematically with their views. Given our focused critique of their model and its logical, philological, and methodological features, this is a spurious complaint. Their insistence that we ignored their work is simply unwarranted.
3. In theory, we would welcome a philological conversation with Young and Rezetko about other details, such as the qal passive and niphal, the construction hinne-na’, and the linguistic features of the two editions of Jeremiah. In practice, however, their aggressive (and aggrieved) tone and their misleading and ad hominem statements do not give us much hope that this will be possible. This is a shame, because there are important issues at hand, central to the field.
We have three comments:
1.The idea that we “eschew literary criticism in the formulation of their model” is news to us. Here’s a characteristic passage from the chapter in question: “If we grant that J and E (including the core of the Covenant Code) – or some analogous construction of non-P texts – were sources of Deuteronomy, then the relative chronology of these textual relationships yields a larger consilience” (p. 112). We engage with sources and redaction where relevant to the data and arguments. Notice that our statement in this case is formulated to be open to discussion by as large an array of biblical scholars as possible. On p. 21 of their review, Young and Rezetko mention our section on “historical linguistics and redaction criticism,” further undermining their claim that we eschew literary analysis. In sum, Young and Rezetko simply mischaracterize our book.
2. We devote a section of our book to a critique of the model advocated by Young and Rezetko (pp. 135-144). The main theme of their 32-page unpublished review is that we did not engage more systematically with their views. Given our focused critique of their model and its logical, philological, and methodological features, this is a spurious complaint. Their insistence that we ignored their work is simply unwarranted.
3. In theory, we would welcome a philological conversation with Young and Rezetko about other details, such as the qal passive and niphal, the construction hinne-na’, and the linguistic features of the two editions of Jeremiah. In practice, however, their aggressive (and aggrieved) tone and their misleading and ad hominem statements do not give us much hope that this will be possible. This is a shame, because there are important issues at hand, central to the field.